secundum Marcum 20:27

Nova Vulgata

Deinde dicit Thomae: "Infer digitum tuum huc et vide manus meas et affer manum tuam et mitte in latus meum; et noli fieri incredulus sed fidelis!".

Parallel Translations

Clementine Latin Vulgate (1592)
Accesserunt autem quidam sadduc�orum, qui negant esse resurrectionem, et interrogaverunt eum,

Jerome's Latin Vulgate (405)
Deinde dicit Thom�: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reach hither thy finger: John 20:25, Psalms 78:38, Psalms 103:13, Psalms 103:14, Romans 5:20, 1 Timothy 1:14-16, 1 John 1:1, 1 John 1:2

reach hither thy hand: 1 John 1:1

and be: Matthew 17:17, Mark 9:19, Luke 9:41, 1 Timothy 1:14

Reciprocal: Genesis 45:12 - your eyes Exodus 4:5 - That they Psalms 22:16 - they pierced Isaiah 42:3 - bruised Matthew 6:30 - O ye Matthew 27:35 - they crucified Mark 16:14 - and upbraided Luke 24:39 - my hands John 20:17 - Touch John 20:20 - he showed Romans 4:19 - being Philippians 4:19 - God Hebrews 3:1 - consider

Gill's Notes on the Bible

Then saith he to Thomas,.... For whose sake he chiefly came, and whom he at once singled out from the rest, and called by name in the most friendly manner, without upbraiding or reproaching him for not believing the testimony that had been given him:

reach hither thy finger, and behold my hands, and reach hither thine hand and thrust it into my side; that is, make use of every way by seeing, feeling, and examining the scars in my hands, and the hole in my side, and satisfy thyself in the manner thou hast desired; which shows the omniscience of Christ, who knew what had passed between him and the other disciples, and the very words Thomas had expressed himself in; also his great humility and condescension in submitting himself to be examined in the very manner he had fixed; and likewise the reality of his resurrection:

and be not faithless, but believing; in which words Christ dissuades him from unbelief, which is very evil in its own nature, and in its effects; it is the root of all evil; it unfits for duty, and renders the word unprofitable, and leads men off from Christ; and is the more aggravated in the people of God, by the instances, declarations, and promises of grace, and discoveries of love made unto them: and he also encourages him to believe. The exercise of the grace of faith is well pleasing to Christ; it gives glory to him, and makes for the soul's comfort; and a word from Christ, his power going along with it, will enable men to believe, as it did Thomas; which appears by what follows.

Clarke's Notes on the Bible

Verse 27. Then saith he to Thomas — Through his infinite compassion, he addressed him in a particular manner; condescending in this case to accommodate himself to the prejudices of an obstinate, though sincere, disciple.

Reach hither thy finger, c.] And it is very probable that Thomas did so for his unbelief was too deeply rooted to be easily cured.