secundum Marcum 20:26

Nova Vulgata

Et post dies octo iterum erant discipuli eius intus, et Thomas cum eis. Venit Iesus ianuis clausis et stetit in medio et dixit: "Pax vobis!".

Parallel Translations

Clementine Latin Vulgate (1592)
Et non potuerunt verbum ejus reprehendere coram plebe : et mirati in responso ejus, tacuerunt.

Jerome's Latin Vulgate (405)
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit: Pax vobis.

Bible Verse Review
  from Treasury of Scripure Knowledge

eight: John 20:19, Matthew 17:1, Luke 9:28

Thomas: John 20:24

Peace: John 20:19, Isaiah 26:12, Isaiah 27:5, Isaiah 54:10

Reciprocal: Genesis 43:23 - Peace Numbers 6:26 - give thee Judges 6:23 - Peace be Psalms 85:8 - for he Matthew 18:20 - two Luke 24:36 - Peace John 14:27 - Peace I leave John 21:14 - the third time Acts 1:13 - Thomas Acts 2:32 - whereof Acts 12:10 - which Acts 20:7 - the first Romans 10:9 - and shalt 1 Corinthians 15:44 - there is a spiritual 1 Corinthians 16:2 - the first 1 Peter 5:14 - Peace Revelation 1:10 - on the

Gill's Notes on the Bible

And after eight days,.... That is, after another week, the same day a week later, which taking in the day in which Christ rose and appeared to Mary Magdalene, and his disciples, and the day in which he now appeared to the disciples with Thomas, made eight days; a like way of speaking see in Luke 9:28 compared with Matthew 17:1. And Dr. Hammond has proved from Josephus w, that the Jews used to express a week by eight days.

Again, his disciples were within; within doors, in some private house; probably the same as before, in some part of the city of Jerusalem:

and Thomas with them: which shows their harmony and agreement, their frequency and constancy in meeting together, and their Christian forbearance with Thomas, notwithstanding his unbelief; whom they looked upon as a good man, and retained in their company, hoping by one means or other he would be convinced: and it also shows Thomas's regard to them, and affection for them, by meeting with them, though he had not the same faith in the resurrection of Christ:

then came Jesus; when the disciples, with Thomas, were together; so making good his promise to meet with his people when they meet; and thereby putting an honour upon, and giving encouragement to with the saints: if it should be asked, why did not Christ come sooner? it may be replied, that the reason, on his part, was, it was his will and pleasure to come at this time, and not before; Christ has his set times to himself, when he will appear and manifest himself to his people: on Thomas's part the reasons might be, partly to rebuke him for his sin, and that the strength of his unbelief might appear the more, and that some desire might be stirred up in him to see Christ, if he was risen. And on the part of the disciples, because they did not meet together sooner; and for the further trial of their faith, whether it would continue or not, Thomas obstinately persisting in his unbelief:

the doors being shut; as before, and for the same reason, for fear of the Jews, as well as for the privacy of their devotion and conversation:

and stood in the midst; having in the same powerful manner as before caused the doors, locks, and bars to give way, when at once he appeared in the midst of them all, not to Thomas alone, but to all the eleven; and this the rather, because the disciples had bore a testimony to Christ's resurrection, and which he meant now to confirm; and to rebuke Thomas publicly, who had sinned before them all:

and said, peace be unto you; which he had said before, and now, saluting Thomas in like manner as he did the rest, notwithstanding his unbelief.

w Antiqu. l. 7. c. 9.

Barnes' Notes on the Bible

And after eight days again - That is, on the return of the first day of the week. From this it appears that they thus early set apart this day for assembling together, and Jesus countenanced it by appearing twice with them. It was natural that the apostles should observe this day, but not probable that they would do it without the sanction of the Lord Jesus. His repeated presence gave such a sanction, and the historical fact is indisputable that from this time this day was observed as the Christian Sabbath. See Acts 20:7; 1 Corinthians 16:2; Revelation 1:10.

Clarke's Notes on the Bible

Verse 26. After eight days — It seems likely that this was precisely on that day se'nnight, on which Christ had appeared to them before; and from this we may learn that this was the weekly meeting of the apostles; and, though Thomas was not found at the former meeting, he was determined not to be absent from this. According to his custom, Jesus came again; for he cannot forget his promise-two or three are assembled in his name; and he has engaged to be among them.