secundum Marcum 19:37

Nova Vulgata

et iterum alia Scriptura dicit: "Videbunt in quem transfixerunt".

Parallel Translations

Clementine Latin Vulgate (1592)
et cum appropinquaret jam ad descensum montis Oliveti, cœperunt omnes turbæ discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus,

Jerome's Latin Vulgate (405)
Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

They: Psalms 22:16, Psalms 22:17, Zechariah 12:10, Revelation 1:7

Reciprocal: 1 Kings 2:27 - that he 2 Kings 15:12 - And so Matthew 1:22 - that Matthew 4:14 - it Matthew 21:4 - this Matthew 26:24 - Son of man goeth Mark 14:21 - goeth John 10:35 - the scripture John 12:38 - That John 19:24 - that Acts 13:27 - they have Acts 13:29 - when Galatians 3:8 - the scripture James 4:5 - the scripture

Gill's Notes on the Bible

And again another Scripture saith,.... Zechariah 12:10 which as the former is referred to on account of the not breaking of his bones, this is cited as fulfilled by the piercing of his side:

they shall look on him whom they pierced; in the Hebrew text it is, "upon me whom they have pierced"; the reason of this difference is, because Christ, who is Jehovah, is there speaking prophetically of himself, here the evangelist cites it as fulfilled in him, that is, that part of it which regards the piercing of him; for that of the Jews looking upon him and mourning is yet to be fulfilled, and will be at the time of their conversion in the latter day, and at the day of judgment. And as the piercing of the Messiah has been literally fulfilled in Jesus, there is reason to believe, though the Jews are to this day hardened against him, that that part of the prophecy which concerns their looking to him, and mourning for him on account of his being pierced by them, will also, in God's own time, be fulfilled. Nor is it any objection to the application of this prophecy to our Lord Jesus, that not the Jews, but the Roman soldiers pierced him, since what one does by another, he may be said to do himself: though it was a Roman soldier that pierced the side of Christ, the Jews might desire and urge him to do it; and however, they agreed to it, and were well pleased with it; and just so Christ is said to be crucified and slain by them; though this was done by the above soldiers, because they prevailed upon Pilate to pass the sentence of death upon him, and to deliver him to the soldiers to be crucified. From the citation of this passage it appears, that the writers of the New Testament did not always follow the Greek version of the Old Testament, which here renders the words very differently, and very wrongly; but John cites them according to the Hebrew text, even which we now have, and which is an instance of the truth, purity, and integrity of the present Hebrew books of the Old Testament. The Jewish doctors n themselves own that these words respect the Messiah, though they pretend that Messiah ben Joseph is meant, who shall be slain in the wars of Gog and Magog; for since their disappointment, and the blindness and hardness of heart which have followed it, they feign two Messiahs as expected by them; one Messiah ben David, who they suppose will be prosperous and victorious; and the other Messiah ben Joseph, who will suffer much, and at last be killed.

n T. Bab. Succa, fol. 52. 1. & ex codem R. Sol. Jarchi, R. David Kimchi, R. Aben Ezra, & R. Sol. ben Melech. in Zech. xii. 10.

Barnes' Notes on the Bible

Another’ scripture - Zechariah 12:10. We must here be struck with the wonderful providence of God, that so many scriptures were fulfilled in his death. All these things happened without any such design on the part of the men engaged in these scenes; but whatever was done by Jew or Gentile tended to the fulfillment of prophecies long on record, and with which the Jews themselves ought to have been familiar. Little did they suppose, when delivering him to Pilate when he was mocked when they parted his garments when they pierced him - that they were fulfilling ancient predictions. But in this way God had so ordered it that the firmest foundation should be laid for the belief that he was the true Messiah, and that the designs of wicked men should all be overruled to the fulfillment of the great plans which God had in sending his Son.