Exodus 7:9

Nova Vulgata

"Cum dixerit vobis pharao: "Ostendite signum", dices ad Aaron: Tolle virgam tuam et proice eam coram pharaone, ac vertetur in colubrum".

Parallel Translations

Clementine Latin Vulgate (1592)
duo et duo ingressa sunt ad No� in arcam, masculus et femina, sicut pr�ceperat Dominus No�.

Jerome's Latin Vulgate (405)
Cum dixerit vobis Pharao, Ostendite signa: dices ad Aaron: Tolle virgam tuam, et projice eam coram Pharaone, ac vertetur in colubrum.

Bible Verse Review
  from Treasury of Scripure Knowledge

Show: Isaiah 7:11, Matthew 12:39, John 2:18, John 6:30, John 10:38

Take: Exodus 7:10-12, Exodus 4:2, Exodus 4:17, Exodus 4:20, Exodus 9:23, Exodus 10:13

a serpent: Psalms 74:12, Psalms 74:13, Ezekiel 29:3

Reciprocal: Exodus 14:16 - lift Numbers 16:28 - Hereby

Gill's Notes on the Bible

When Pharaoh shall speak unto you, saying, show a miracle for you,.... To prove that they came from God, the Jehovah they said they did, and that they were his ambassadors, and came in his name, and made the demand for him; which when he seriously reflected on things, he would be ready to require, hoping they would not be able to show any, and then he should have somewhat against them, and treat them as impostors:

then thou shalt say unto Aaron, take thy rod; the same that Moses had in his hand at Horeb, and brought with him to Egypt; this he had delivered into the hand of Aaron, who was to be his agent, and with this rod do signs and wonders as he did, and on account of them it is sometimes called the rod of God:

and cast it before Pharaoh, and it shall become a serpent; as it became one before at Horeb, when Moses by the order of God cast it on the ground, and afterwards became a rod again, as it now was, Exodus 4:2 Hence Mercury, the messenger of the gods with the Heathens, is represented as having a "caduceus", a rod or wand twisted about with snakes p.

p Vid. Chartar. de Imag. Deorum, p. 136. imag. 48.

Barnes' Notes on the Bible

Thy rod - Apparently the rod before described Exodus 4:2, which Moses on this occasion gives to Aaron as his representative.

A serpent - A word different from that in Exodus 4:3. Here a more general term, תנין tannı̂yn, is employed, which in other passages includes all sea or river monsters, and is more specially applied to the crocodile as a symbol of Egypt. It occurs in the Egyptian ritual, nearly in the same form, “Tanem,” as a synonym of the monster serpent which represents the principle of antagonism to light and life.

Clarke's Notes on the Bible

Verse Exodus 7:9. Show a miracle for you — A miracle, מופת mopheth, signifies an effect produced in nature which is opposed to its laws, or such as its powers are inadequate to produce. As Moses and Aaron professed to have a Divine mission, and to come to Pharaoh on the most extraordinary occasion, making a most singular and unprecedented demand, it was natural to suppose, if Pharaoh should even give them an audience, that he would require them to give him some proof by an extraordinary sign that their pretensions to such a Divine mission were well founded and incontestable. For it appears to have ever been the sense of mankind, that he who has a Divine mission to effect some extraordinary purpose can give a supernatural proof that he has got this extraordinary commission.

Take thy rod — This rod, whether a common staff, an ensign of office, or a shepherd's crook, was now consecrated for the purpose of working miracles; and is indifferently called the rod of God, the rod of Moses, and the rod of Aaron. God gave it the miraculous power, and Moses and Aaron used it indifferently.