1 Machabæorum 24:50

Jerome's Latin Vulgate

veniet dominus servi illius in die qua non sperat, et hora qua ignorat:

Parallel Translations

Nova Vulgata (1979)
veniet dominus servi illius in die, qua non sperat, et in hora, qua ignorat,

Clementine Latin Vulgate (1592)
veniet dominus servi illius in die qua non sperat, et hora qua ignorat :

Bible Verse Review
  from Treasury of Scripure Knowledge

come: Matthew 24:42-44, Proverbs 29:1, 1 Thessalonians 5:2, 1 Thessalonians 5:3, Revelation 3:3

Reciprocal: Joshua 8:3 - by night Joshua 8:14 - he wist not Psalms 64:7 - suddenly Proverbs 23:29 - Who hath woe Ecclesiastes 8:7 - he knoweth Ecclesiastes 8:11 - sentence Zechariah 11:8 - in Matthew 13:50 - wailing

Gill's Notes on the Bible

The lord of that servant,.... Not by redemption and grace, but by creation and profession;

shall come in a day when he looked not for him, and in an hour that he is not aware of: suddenly and unexpectedly: such was his coming in wrath and vengeance on the Jewish nation; and such is his coming oftentimes by death; and such will be his coming at the day of judgment.

Barnes' Notes on the Bible

This passage is, in fact, “a parable,” though it is not expressly so called. The design is to show that his disciples should act as if they were each moment expecting his return. This he illustrates by the conduct of a servant who did not expect his master soon to return, who acted with great impropriety, and who was accordingly punished.

Matthew 24:45

Who, then, is a faithful and wise servant ... - By the conduct of a faithful and wise servant Jesus intends to denote a faithful Christian, a servant of God, or a teacher of religion.

Whom his lord - His master.

The word here has no reference to God. It means the “lord” or master of the servant. Applied to Christian teachers, in the spiritual meaning of the parable, it refers to “Christ,” who has appointed them as teachers, and who is their Lord and Master, John 13:13-14.

Over his household - His family. Christian ministers are the servants of God appointed over the church, the family of Christ, 1 Thessalonians 5:12-13; 1 Corinthians 3:5; 1Co 4:1-2; 1 Corinthians 12:28.

Meat in due season - The word “meat” here means food of all kinds. When the Bible was translated into English, the word included, as the original does, all kinds of provisions requisite to support and nourish life.

In due season - As they need it, or in the accustomed times. This was the office of a steward. Among the ancients this office was often filled by a “slave” - one who had shown himself trusty and faithful. The duty was to have a general superintendence over the affairs of the family. Applied to Christian ministers, it means that they are to feed the flock of God, to “minister” to their needs, and to do it as they need it, John 21:15-17; Acts 20:28; 1 Corinthians 4:1-2.

Matthew 24:47

Shall make him ruler ... - Shall confirm his appointment over his household, and, as a reward, shall place him over all his property.

This does not mean that ministers will have a higher rank or office, but is a circumstance of “the parable” or story, designed to show the effect of faithfulness. Faithful servants of Christ shall be rewarded. This will be done by His approbation, and by the rewards of the heavenly world.

Matthew 24:48

That evil servant - If that servant, so appointed, having this office, should be evil or wicked.

Say in his heart - Secretly suppose.

Delayeth his coming - Will not return in a long time; or does not return as soon as was expected, and perhaps may not at all.

Matthew 24:49

Smite his fellow-servants ... - This is the conduct of a wicked servant, who, supposing he would not be called to account, and abusing his authority, gave himself up to oppression, carousing, and debauchery.

It is designed to represent the conduct of ministers who are unfaithful and overbearing, and who abuse their trust in the church.

Matthew 24:51

Shall cut him asunder - This kind of punishment was anciently practiced.

Sometimes it was done by the sword. sometimes by saws. It was practiced among the Chaldeans Daniel 2:5; Daniel 3:29, and among the Hebrews, 2 Samuel 12:31; 1Sa 15:33; 1 Kings 3:25; Hebrews 11:37. It was also practiced by the Egyptians and Romans. It is not, perhaps, here to be taken literally, but signifies that the wicked servant should be severely punished.

Hypocrites - See the notes at Matthew 6:2. They are spoken of here as the worst of people.

Weeping and gnashing of teeth - See the notes at Matthew 8:12-13. The unfaithful and wicked minister of God, who lives without expectation or fear of judgment, shall suffer the severest punishment inflicted on sinners in the world of woe.

Clarke's Notes on the Bible

Verse Matthew 24:50. The lord of that servant — Here are three punishments which answer to the three characteristics of the bad minister.

1. A sudden death, and the weight of God's judgments falling upon him, without a moment to avert it: this answers to his infidelity and forgetfulness. He shall come in a day in which he looked not for him.

2. A separation from the communion of saints, and from all the gifts which he has abused: this answers to the abuse of his authority in the Church of Christ.

3. He shall have tears and eternal pains, in company with all such hypocrites as himself: and this answers to his voluptuous life, pampering the flesh at the expense of his soul.