secundum Matthæum 24:45

Jerome's Latin Vulgate

Tunc aperuit illis sensum ut intelligerent Scripturas,

Parallel Translations

Clementine Latin Vulgate (1592)
Tunc aperuit illis sensum ut intelligerent Scripturas,

Nova Vulgata (1979)
Tunc aperuit illis sensum, ut intellegerent Scripturas.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 4:11, Job 33:16, Psalms 119:18, Isaiah 29:10-12, Isaiah 29:18, Isaiah 29:19, Acts 16:14, Acts 26:18, 2 Corinthians 3:14-18, 2 Corinthians 4:4-6, Ephesians 5:14, Revelation 3:7

Reciprocal: 2 Kings 2:9 - Ask what Nehemiah 8:8 - and gave the sense Psalms 119:12 - teach Psalms 119:19 - hide Psalms 119:135 - and teach Isaiah 42:7 - open Isaiah 54:13 - all Daniel 9:13 - that we Daniel 9:24 - seal up Matthew 14:26 - they were Matthew 15:10 - Hear Matthew 15:16 - General Mark 9:32 - they Mark 14:49 - but Luke 18:34 - General Luke 21:15 - I will Luke 24:32 - opened John 12:16 - understood Acts 1:2 - given Acts 9:22 - proving Acts 13:27 - nor Acts 28:26 - Hearing Ephesians 1:18 - eyes 2 Timothy 2:7 - and 2 Timothy 3:15 - the holy 1 John 5:20 - and hath

Gill's Notes on the Bible

Then opened he their understanding,.... He not only opened their hearts, to attend to what he said, and the proofs he gave of his resurrection from the dead in a true body; but he removed the veil from the eyes of their minds, and gave them an understanding of the sacred writings, respecting this matter:

that they might understand the Scriptures; concerning his sufferings, death, and resurrection, which they were very ignorant of before, and which were as a sealed book unto them, John 20:9 though they had been from their infancy brought up to the reading of the Scriptures, and had had the advantage of Christ's ministry for some years; which shows the necessity of the special illumination of the Spirit, and the influence of his grace to remove the darkness of the mind, and give the true sense of the sacred writings.

Barnes' Notes on the Bible

Opened he their understanding - Enabled them fully to comprehend the meaning of the prophecies which foretold his death and resurrection. They had seen him die, they now saw him risen. Their prejudices were now, by his instructions, and by the facts which they could no longer call in question, removed, and they no longer doubted that he was the Messiah, and that all the “facts” in the case which had before confounded them could be easily accounted for. Hence, we may learn:

1. That “facts,” or the farther disclosure of truth, will yet remove the “mysteries” that we now see in religion.
2. That our prejudices and our preconceived opinions are one cause of our seeing so many mysteries in the Bible. If a man is willing to take the plain declarations of the Bible, he will commonly be little perplexed with mysteries.
3. That God only can open the mind so as fully to comprehend the Scriptures. He only can overcome our prejudices, open our hearts, and dispose us to receive the ingrafted word with meekness, and with the simplicity of a child. See Acts 16:14; James 1:21; Mark 10:15.
4. The design of God’s opening the understanding is that we may be acquainted with the Scriptures. It is not that we may be made wise above what is written, but that we may submit ourselves wholly to the Word of God.

Clarke's Notes on the Bible

Verse 45. Then opened he their understanding — διηνοιξεν, He fully opened. They had a measure of light before, so that they discerned the Scriptures to be the true word of God, and to speak of the Messiah; but they had not light sufficient to enable them to apply these Scriptures to their Lord and Master; but now, by the influence of Christ, they see, not only, the prophecies which pointed out the Messiah, but also the Messiah who was pointed out by these prophecies. The book of God may be received in general as a Divine revelation, but the proper meaning, reference, and application of the Scriptures can only be discerned by the light of Christ. Even the very plain word of God is a dead letter to those who are not enlightened by the grace of Christ; and why? because this word speaks of spiritual and heavenly things; and the carnal mind of man cannot discern them. They who receive not this inward teaching continue dark and dead while they live.