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Read the Bible

Jerome's Latin Vulgate

2 ad Corinthios 5:21

subjecti invicem in timore Christi.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Fear of God;   Humility;   Thompson Chain Reference - Submission;  

Dictionaries:

- Bridgeway Bible Dictionary - Holy spirit;   Marriage;   Paul;   Wife;   Baker Evangelical Dictionary of Biblical Theology - Head, Headship;   Marriage;   Overseer;   Charles Buck Theological Dictionary - Church;   Self-Denial;   Easton Bible Dictionary - Fear of the Lord the;   Fausset Bible Dictionary - Colosse;   Peter, the Epistles of;   Holman Bible Dictionary - Ephesians, Book of;   Family;   Marriage;   Paul;   Reverence;   Roman Law;   Sex, Biblical Teaching on;   Song of Solomon;   Woman;   Hastings' Dictionary of the Bible - Adam in the Nt;   Marriage;   Hastings' Dictionary of the New Testament - Ephesians Epistle to the;   Family;   Sacrifice (2);   The Hawker's Poor Man's Concordance And Dictionary - Play;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fear;   The Jewish Encyclopedia - Saul of Tarsus;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for December 31;  

Parallel Translations

Clementine Latin Vulgate (1592)
invidi�, homicidia, ebrietates, comessationes, et his similia, qu� pr�dico vobis, sicut pr�dixi : quoniam qui talia agunt, regnum Dei non consequentur.
Nova Vulgata (1979)
subiecti invicem in timore Christi.

Bible Verse Review
  from Treasury of Scripure Knowledge

submitting: Ephesians 5:22, Ephesians 5:24, Genesis 16:9, 1 Chronicles 29:24, Romans 13:1-5, 1 Corinthians 16:16, Philippians 2:3, 1 Timothy 2:11, 1 Timothy 3:4, Hebrews 13:17, 1 Peter 2:13, 1 Peter 5:5

in: 2 Chronicles 19:7, Nehemiah 5:9, Nehemiah 5:15, Proverbs 24:21, 2 Corinthians 7:1, 1 Peter 2:17

Reciprocal: Exodus 20:12 - Honour Ruth 2:7 - I pray Proverbs 16:6 - by the Luke 2:51 - and was Acts 9:31 - and walking Acts 10:35 - feareth Colossians 1:7 - a James 4:7 - Submit

Gill's Notes on the Bible

Submitting yourselves one to another,.... Which may be understood either in a political sense, of giving honour, obedience, and tribute, to civil magistrates, since they are set up by God for the good of men, and it is for the credit of religion for the saints to submit to them; or in an economical sense; thus the wife should be subject to the husband, children to their parents, and servants to their masters, which several things are afterwards insisted on, as explanative of this rule; or in an ecclesiastic sense, so the Ethiopic version renders it, "subject yourselves to your brethren": thus members of churches should be subject to their pastors, not in the same sense as they are to Christ, the head, nor are they obliged to believe or do everything they say, right or wrong; yet honour and esteem are due to them, and submission and obedience should be yielded to their doctrines, precepts, and exhortations, when they are agreeably to the word of God; since God has set them in the highest place in the church, called them to the highest service, and most honourable work, and bestowed on them the greatest gifts; the younger members should also submit to the elder, and the minority to the majority; one member should submit to another, to the superior judgment of another, and to the weakness of another, and to the admonitions of others, and so as to perform all offices of love: and the manner in which this duty is to be performed, is

in the fear of God; which may be considered as the moving cause of submission, or, as the rule of it; submission should be on account of the fear of God, and so far as is consistent with it; and indeed, the fear of God is that which should influence and engage to every duty; and which should be before our eyes, and in exercise in our hearts, in all concerns, civil and religious: the Alexandrian copy and some others, the Complutensian edition, and the Vulgate Latin and Ethiopic versions read, "in the fear of Christ"; who is the head of the church, and King of saints, and as such to be feared and reverenced; and for his sake there should be a submission to one another; the Syriac version reads, in the love of Christ, which should constrain the saints to this duty.

Barnes' Notes on the Bible

Submitting yourselves one to another - Maintaining due subordination in the various relations of life. This general principle of religion, the apostle proceeds now to illustrate in reference to wives Ephesians 5:22-24; to children Ephesians 6:1-3; and to servants, Ephesians 6:5-8. At the same time that he enforces this duty of submission, however, he enjoins on others to use their authority in a proper manner, and gives solemn injunctions that there should be no abuse of power. Particularly he enjoins on husbands the duty of loving their wives with all tenderness Ephesians 5:25-33; on fathers, the duty of treating their children so that they might easily obey them Ephesians 6:4; and on masters, the duly of treating their servants with kindness, remembering that they have a Master also in heaven; Ephesians 6:9. The general meaning here is, that Christianity does not break up the relations of life, and produce disorder, lawlessness, and insubordination; but that it will confirm every proper authority, and make every just yoke lighter. Infidelity is always disorganizing; Christianity, never.

Clarke's Notes on the Bible

Verse 21. Submitting - one to another — Let no man be so tenacious of his own will or his opinion in matters indifferent, as to disturb the peace of the Church; in all such matters give way to each other, and let love rule.

In the fear of God. — Setting him always before your eyes, and considering that he has commanded you to love one another, and to bear each other's burdens; and that what you do in this or any other commanded case, you do as unto the Lord. Instead of εν φοβω θεου, in the fear of GOD, εν φοβω χριστου, in the fear of CHRIST, is the reading of ABDEFG, with all others of most value; besides the Syriac, Coptic, Sahidic, AEthiopic, Armenian, Vulgate, and Itala; Basil the Great, and Chrysostom. Neither reading makes any difference in the sense.


 
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