1 Machabæorum 14:5

Clementine Latin Vulgate

Et volens illum occidere, timuit populum : quia sicut prophetam eum habebant.

Parallel Translations

Jerome's Latin Vulgate (405)
Et volens illum occidere, timuit populum: quia sicut prophetam eum habebant.

Nova Vulgata (1979)
Et volens illum occidere, timuit populum, quia sicut prophetam eum habebant.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Mark 6:19, Mark 6:20, Mark 14:1, Mark 14:2, Acts 4:21, Acts 5:26

because: Matthew 21:26, Matthew 21:32, Mark 11:30-32, Luke 20:6

Reciprocal: Jeremiah 26:21 - the king sought Matthew 11:9 - A prophet Matthew 14:9 - sorry Matthew 26:5 - lest Mark 11:32 - they Luke 1:76 - shalt be Acts 16:38 - and they Acts 24:25 - Go

Gill's Notes on the Bible

And when he would have put him to death,.... As soon as he apprehended him, and put him into prison; being provoked by his reproving him, and being stirred up by Herodias, who was greatly incensed and enraged, and would have killed him herself, but could not, being hindered by Herod: who, though he had a good will and strong inclination to take away his life, yet what with fearing the terror of his own conscience, and the reverence and respect he had for John, as a good man; and especially for the reason here given, he did not do it, for

he feared the multitude: not God, but the multitude; and these, not only the large number of people that attended on John's ministry, and were baptized by him, and became his disciples, but the generality of the people, the whole body of the Jewish nation. So God is pleased oftentimes to restrain the wickedness of princes, by the fear of their subjects:

because they counted him as a prophet; a holy good man, and who was sent of God; they respected him as such, believing him to be a true and real prophet, and treated him with honour and reverence, suitable to his character; wherefore Herod was afraid, should he take away his life, that the people would mutiny, rise up against him, and revolt from him. In what esteem John was with the people of the Jews in general, may be learned from the character Josephus gives of him, as a good man; who stirred up the Jews to the practice of virtue, especially piety and justice; which made the common people fond of him and his doctrine; and who were of opinion, that the defeat of Herod's army, which followed the death of John, was a just judgment of God upon him for it m.

m Antiqu. 1. 18. c. 6.

Barnes' Notes on the Bible

For Herod had laid hold on John ... - See Mark 6:17-20; Luke 3:19-20. This Herodias was a granddaughter of Herod the Great. She was first married to Herod Philip, by whom she had a daughter, Salome, probably the one that danced and pleased Herod. Josephus says that this marriage of Herod Antipas with Herodias took place while he was on a journey to Rome. He stopped at his brother’s; fell in love with his wife; agreed to put away his own wife, the daughter of Aretas, King of Petraea; and Herodias agreed to leave her own husband and live with him. They were living, therefore, in adultery; and John, in faithfulness, though at the risk of his life, had reproved them for their crimes. Herod was guilty of two crimes in this act:

1. Of “adultery,” since she was the wife of another man.
2. Of “incest,” since she was a near relation, and such marriages were expressly forbidden, Leviticus 18:16.

Clarke's Notes on the Bible

Verse Matthew 14:5. He feared the multitude — Miserable prince! who fears more to offend his people, than to sin against his God, by shedding innocent blood. When a man resists sin only by the help of human motives, he cannot long defend himself.