1 Machabæorum 13:41

Clementine Latin Vulgate

Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem :

Parallel Translations

Jerome's Latin Vulgate (405)
Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:

Nova Vulgata (1979)
mittet Filius hominis angelos suos, et colligent de regno eius omnia scandala et eos, qui faciunt iniquitatem,

Bible Verse Review
  from Treasury of Scripure Knowledge

The son: Matthew 24:31, Mark 13:27, Hebrews 1:6, Hebrews 1:7, Hebrews 1:14, Revelation 5:11, Revelation 5:12

and they: Matthew 13:49, Matthew 18:7, Romans 16:17, Romans 16:18, 2 Peter 2:1, 2 Peter 2:2

things that offend: or, scandals

and them: Matthew 7:22, Matthew 7:23, Luke 13:26, Luke 13:27, Romans 2:8, Romans 2:9, Romans 2:16, Revelation 21:27

Reciprocal: Genesis 19:13 - Lord hath Exodus 4:13 - send 2 Kings 10:23 - the worshippers Psalms 103:21 - ministers Proverbs 21:15 - destruction Ecclesiastes 3:2 - a time to plant Ecclesiastes 5:8 - higher than they Isaiah 49:18 - Lift up Ezekiel 10:7 - and went Daniel 7:13 - one like Amos 9:10 - the sinners Zephaniah 3:13 - not Zechariah 1:11 - they answered Matthew 3:12 - he will thoroughly Matthew 13:37 - is Matthew 15:13 - Every Matthew 16:13 - I the Matthew 16:27 - with Mark 8:38 - when Luke 12:46 - and will appoint John 15:6 - he 1 Corinthians 15:28 - all things Revelation 12:7 - and his Revelation 14:10 - in the Revelation 15:1 - seven angels Revelation 16:1 - and pour Revelation 22:6 - sent

Gill's Notes on the Bible

The Son of man shall send forth his angels,.... Meaning himself, whose ministers the angels are; who wait upon him, and are at his beck and command; even the thousand thousands that minister unto him; these will be sent forth by his orders, into the several parts of the world, where he has any churches, or an interest;

and they shall gather out of his kingdom: the Gospel church, over which Christ is king, where he rules and governs in the hearts of his people; and who are cheerfully and willingly obedient to his laws, under the influence of his Spirit and grace: but all who are in the visible Gospel church state, are not such; some are wicked and rebellious, and though they are suffered to continue, yet not always; for if not removed by censures and excommunications, they will be at last by angels; who will separate them from the saints:

even all things that offend; who are scandals to Christ, his church, and Gospel, by their wicked principles, or infamous practices; and who give offence, not only to God, and his righteous law, but lay stumbling blocks in the way of the children of God, and are the authors of divisions and offences among them:

and them that do iniquity; that do nothing else but iniquity; and who, though they profess to be religious persons, are secretly, or openly, workers of iniquity; and are even doing iniquity, in and whilst they are professing religion.

Barnes' Notes on the Bible

Declare unto us - That is, explain the meaning of the parable. This was done in so plain a manner as to render comment unnecessary. The Son of man, the Lord Jesus, sows the good seed - that is, preaches the gospel. This he did personally, and does now by his ministers, his providence, and his Spirit, by all the means of conveying “truth” to the mind. This seed was, by various means, to be carried over all the world. It was to be confined to no particular nation or people. The good seed was the children of the kingdom; that is, of the kingdom of God, or Christians. For these the Saviour toiled and died. They are the fruit of his labors. Yet amid them were wicked people; and all hypocrites and unbelievers in the church are the work of Satan. Yet they must remain together until the end, when they shall be separated, and the righteous saved and the wicked lost. The one shall shine clear as the sun, the other be cast into a furnace of fire - a most expressive image of suffering.

We have no idea of more acute suffering than to be thrown into the fire, and to have our bodies made capable of bearing the burning heat, and living on m this burning heat forever and forever. It is not certain that our Saviour meant to teach here that hell is made up of “material” fire; but it is certain that he meant to teach that this would be a proper “representation” of the sufferings of the lost. We may be further assured that the Redeemer would not deceive us, or use words to torment and tantalize us. He would not talk of hell-fire which had no existence, nor would the Saviour of people hold out frightful images merely to terrify mankind. If he has spoken of hell, then there is a hell. If he meant to say that the wicked shall suffer, then they will suffer. If he did not mean to deceive mankind, then there is a hell, and then the wicked will be punished. The impenitent, therefore, should be alarmed. And the righteous, however much wickedness they may see, and however many hypocrites there may be in the church, should be cheered with the prospect that soon the just will be separated from the unjust, and that they shall shine as the sun in the kingdom of their Father.