the Second Week after Easter
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Clementine Latin Vulgate
1 Machabæorum 13:35
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
ut adimpleretur, quod dictum erat per prophetam dicentem: "Aperiam in parabolis os meum, eructabo abscondita a constitutione mundi".
Bible Verse Review
from Treasury of Scripure Knowledge
it: Matthew 13:14, Matthew 21:4, Matthew 21:5
I will open: Psalms 78:2
I will utter: Psalms 49:4, Isaiah 42:9, Amos 3:7, Luke 10:14, Romans 16:25, Romans 16:26, 1 Corinthians 2:7, Ephesians 3:5, Ephesians 3:9, Colossians 1:25, Colossians 1:26, 2 Timothy 1:9, 2 Timothy 1:10, Titus 1:2, Titus 1:3, Hebrews 1:1, 1 Peter 1:11, 1 Peter 1:12
from: Matthew 25:34, John 17:24, Acts 15:18, 1 Peter 1:20, 1 Peter 1:21, Revelation 13:8, Revelation 17:8
Reciprocal: Numbers 12:8 - dark speeches Numbers 23:7 - he took Numbers 24:15 - General Deuteronomy 29:29 - secret 1 Kings 4:32 - he spake 1 Kings 10:1 - prove him 2 Chronicles 9:1 - questions Job 11:6 - show thee Job 15:8 - the secret Job 28:21 - hid Proverbs 1:6 - dark Proverbs 8:6 - the opening Jeremiah 33:3 - mighty Ezekiel 17:2 - General Matthew 1:22 - that Matthew 5:2 - General Matthew 10:27 - I tell Matthew 12:17 - it Matthew 13:3 - in Matthew 27:9 - Jeremy Mark 4:2 - by parables Mark 4:33 - with Mark 12:1 - he began John 16:25 - proverbs Galatians 4:24 - an allegory Hebrews 4:3 - from
Gill's Notes on the Bible
That it might be fulfilled which was spoken by the prophet,.... Not Isaiah, as some copies in the times of Jerom read, but Asaph, who is called Asaph the seer, 2 Chronicles 29:30 which is all one as a prophet; vision is one sort of prophecy d; and there was such a thing as prophesying with harps, psalteries and cymbals, as well as in other ways, and with which Asaph and his sons are said to prophesy, 1 Chronicles 25:1 so that he is very rightly called a prophet by the evangelist, who is cited, as
saying, Psalms 78:2
I will open my mouth in parables, I will utter things which have been kept secret from the foundation of the world: which Psalm, though a history of the dealings of God with the people of Israel, and of the many deliverances wrought for them, yet as the e Jewish writers observe, contain many things in it, expressed in a parabolical and enigmatical way; such as God's furnishing a table in the wilderness, kindling a fire against Jacob, opening the doors of heaven, giving the corn of heaven, and angels' food, and delivering his strength into captivity; and besides, the very historical facts recorded of the people of Israel, were types of things future under the Gospel dispensation: now as Asaph, by divine inspiration, delivered these parables and dark sayings, so Christ expressed the Gospel, and the mysteries of it, in a parabolical way, which were hid in God, and under the shadows of the law; and so were kept secret from the beginning of the world, and from the multitude, though now made known to the apostles, and by them to others, according to the will of God.
d R. David Kimchi, Shorash. rad. חזה. e Aben Ezra & Kirachi in loc.
Barnes' Notes on the Bible
That it might be fulfilled - This is taken from Psalms 78:2-3. The sense, and not the very words of the Psalm, are given. Christ taught, as did that prophet - Asaph - in parables. The words of Asaph described the manner in which Christ taught, and in this sense it could be said that they were fulfilled. See the notes at Matthew 1:22-23.
Clarke's Notes on the Bible
Verse 35. By the prophet — As the quotation is taken from Psalms 78:2, which is attributed to Asaph, he must be the prophet who is meant in the text; and, indeed, he is expressly called a prophet, 1 Chronicles 25:2. Several MSS. have ησαιου, Isaiah; but this is a manifest error. Jerome supposes that Asaph was first in the text, and that some ignorant transcriber, not knowing who this Asaph was, inserted the word Isaiah; and thus, by attempting to remove an imaginary error, made a real one.
