the Second Week after Easter
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Clementine Latin Vulgate
1 Machabæorum 13:34
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
H�c omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
Haec omnia locutus est Iesus in parabolis ad turbas; et sine parabola nihil loquebatur eis,
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 13:13, Mark 4:33, Mark 4:34
Reciprocal: Judges 14:12 - a riddle Psalms 78:2 - I will Proverbs 1:6 - dark Matthew 10:27 - I tell Matthew 13:3 - in Mark 3:23 - in parables Mark 4:2 - by parables Mark 12:1 - he began Luke 14:7 - put John 16:25 - proverbs
Gill's Notes on the Bible
All these things spake Jesus unto the multitude,.... In the hearing of his disciples, whilst in the ship, the multitude being on the shore,
in parables; in the four foregoing ones;
and without a parable spake he not unto them: not that he never had preached but in a parabolical way unto them, or that he never did afterwards use any other way of speaking; for it is certain, that both before and after, he delivered himself plainly, and without figures: but the meaning is, that in that sermon, and at that time, he thought fit to make use of no other method, as appears from the many other parables he afterwards delivered; and though he explained the meaning of some of them to his disciples, at their request, yet he dismissed the multitude without any explication of them.
Barnes' Notes on the Bible
That it might be fulfilled - This is taken from Psalms 78:2-3. The sense, and not the very words of the Psalm, are given. Christ taught, as did that prophet - Asaph - in parables. The words of Asaph described the manner in which Christ taught, and in this sense it could be said that they were fulfilled. See the notes at Matthew 1:22-23.
Clarke's Notes on the Bible
Verse 34. All these things spoke Jesus - in parables — Christ descends from Divine mysteries to parables, in order to excite us to raise our minds, from and through natural things, to the great God, and the operations of his grace and Spirit. Divine things cannot be taught to man but through the medium of earthly things. If God should speak to us in that language which is peculiar to heaven, clothing those ideas which angelic minds form, how little should we comprehend of the things thus described! How great is our privilege in being thus taught! Heavenly things, in the parables of Christ, assume to themselves a body, and thus render themselves palpable.
