the Fourth Week after Easter
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Clementine Latin Vulgate
secundum Matthæum 9:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turb�?
Et factum est, cum solus esset orans, erant cum illo discipuli, et interrogavit illos dicens: "Quem me dicunt esse turbae?".
Bible Verse Review
from Treasury of Scripure Knowledge
as: Luke 11:1, Luke 22:39-41, Matthew 26:36
Whom: Matthew 16:13, Matthew 16:14, Mark 8:27-30
Reciprocal: Luke 9:28 - into
Gill's Notes on the Bible
And it came to pass, as he was alone praying,.... To his God and Father, for himself as man, and mediator; for the success of his Gospel, and the increase of his interest; and for his disciples, that they might have a clearer revelation of him; and which they had, as appears in their after confession of him by Peter, as the mouth of them all. The place where he now retired for private devotion, was somewhere in the coasts of Caesarea Philippi; for he was now gone from the desert of Bethsaida, as appears from Matthew 16:13 and when he is said to be alone, the meaning is, that he was retired from the multitude, but not from his disciples; for it follows,
his disciples were with him, in this solitary place:
and he asked them, being with them alone;
saying, Whom say the people that I am? what are the sentiments of the common people, or of the people in general concerning me? The Alexandrian copy, and the Arabic version read, "men", as in Matthew 16:13.
Matthew 16:13- :.
Barnes' Notes on the Bible
See the Matthew 16:13-27 notes; Mark 8:27-38 notes.
Luke 9:20
The Christ of God - The “Anointed” of God. The “Messiah” appointed by God, and who had been long promised by him. See the notes at Matthew 1:1.
Clarke's Notes on the Bible
Verse Luke 9:18. Whom say the people — οι οχλοι, the common people, i.e. the mass of the people. See this question considered on Matthew 16:13, &c.
