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Clementine Latin Vulgate

Josue 5:1

Vocavitque Moyses omnem Israëlem, et dixit ad eum : Audi, Israël, cæremonias atque judicia, quæ ego loquor in auribus vestris hodie : discite ea, et opere complete.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Amorites;   Canaanites;   Cowardice;   Jordan;   Miracles;   Thompson Chain Reference - Canaanites;   Torrey's Topical Textbook - Amorites, the;   Canaanites, the;   Jordan, the River;  

Dictionaries:

- American Tract Society Bible Dictionary - Amorites;   Circumcision;   Bridgeway Bible Dictionary - Amorites;   Easton Bible Dictionary - Beyond;   Fausset Bible Dictionary - Joshua, the Book of;   Holman Bible Dictionary - Gilgal;   Joshua, the Book of;   Hastings' Dictionary of the Bible - Jericho;   Joshua;   Hastings' Dictionary of the New Testament - Canaanitish;   Morrish Bible Dictionary - Amorites ;   Smith Bible Dictionary - Am'orite, the Am'orites;   Watson's Biblical & Theological Dictionary - Amorites;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Beyond;   Joshua, Book of;   Sea, the Great;   The Jewish Encyclopedia - Amorites;   Canaanites, the;   Joshua, Book of;  

Parallel Translations

Jerome's Latin Vulgate (405)
Postquam ergo audierunt omnes reges Amorrh�orum, qui habitabant trans Jordanem ad occidentalem plagam, et cuncti reges Chanaan, qui propinqua possidebant magni maris loca, quod siccasset Dominus fluenta Jordanis coram filiis Isra�l donec transirent, dissolutum est cor eorum, et non remansit in eis spiritus, timentium introitum filiorum Isra�l.
Nova Vulgata (1979)
Postquam ergo audierunt om nes reges Amorraeorum, qui ha bitabant trans Iordanem ad occidentalem plagam, et cuncti reges Chanaan, qui propinqua possidebant Magno mari loca, quod siccasset Dominus fluenta Iordanis coram filiis Israel, donec transirent, dissolutum est cor eorum, et non remansit in eis spiritus coram filiis Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the kings: Joshua 12:9-24, Joshua 24:15, Genesis 10:15-19, Genesis 15:18-21, Genesis 48:22, Judges 11:23, 2 Samuel 21:2, Ezekiel 16:3, Amos 2:9

Canaanites: Joshua 17:12, Joshua 17:18, Genesis 12:6, Exodus 23:28, Judges 1:1, Judges 4:2, Ezra 9:1, Psalms 135:11

which were by: Numbers 13:29, Judges 3:3, Zephaniah 2:4-6

heard: Joshua 2:9-11, Exodus 15:14, Exodus 15:15, Psalms 48:4-6, Revelation 18:10

neither was: 1 Samuel 25:37, 1 Kings 10:5, Isaiah 13:6-8, Ezekiel 21:7, Daniel 5:6

Reciprocal: Genesis 35:5 - General Leviticus 26:36 - I will send Numbers 14:14 - they have Deuteronomy 11:25 - There shall Deuteronomy 28:10 - and they shall Joshua 2:11 - our hearts Joshua 2:24 - faint Joshua 7:5 - wherefore Joshua 9:1 - on this Judges 7:14 - into his hand 2 Chronicles 14:14 - the fear 2 Chronicles 20:29 - the fear Nehemiah 6:16 - for they perceived Psalms 76:12 - He shall Isaiah 41:5 - the ends

Gill's Notes on the Bible

And it came to pass, when all the kings of the Amorites, which [were] on the side of Jordan westward,.... On the side the Israelites were now on; and this is observed, to distinguish them from the other kings of the Amorites beyond Jordan, on the eastern side, who were already conquered by the Israelites, Sihon and Og, who seem to be a colony that went over from the Amorites in Canaan, and possessed themselves of that part of the land of Moab. These seem to be put for several others of the nations of the land not mentioned, who doubtless were as much dispirited as they; and they are the rather mentioned, because they were a principal nation, and a very powerful and warlike one, see Amos 2:9.

and all the kings of the Canaanites which [were] by the sea; the Mediterranean sea; the Septuagint version calls them the kings of Phoenicia; and that which was strictly and property so lay on that coast, in which were the cities of Tyre and Sidon, though the whole land of Canaan was sometimes so called; unless this is to be understood, either of the dead sea, or of the sea of Galilee; of which Canaanites, see Numbers 13:29; however, be they the one or the other, or both, as most likely, when they

heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted,

neither was there spirit in them any more, because of the children of Israel; they lost all their courage, and never recovered it any more; concluding it was all over with them, since such wonderful things were done for them by the Lord: the word "we" shows that the writer of this history was one that passed over Jordan, and who can be supposed but Joshua himself? this circumstance, I think, strongly corroborates that opinion.

Barnes' Notes on the Bible

The Amorites were the principal of those nations which occupied the hill country of Judaea (Genesis 10:16 note); the Canaanites of those that dwelt on the coast and low lands. These words are therefore equivalent to “all the kings of the highlanders, and all the kings of the lowlanders:” i. e. the kings of all the tribes of the country.

Until we were passed over - The use of the first person has been noted here, and in Joshua 5:6 (compare Acts 16:10), as suggesting the hand of one who himself shared in what he describes. But the text as read (though not written) by the Jewish authorities here, has the third person; as have some manuscripts, Septuagint, Vulgate, etc.: and a change of person like this in Hebrew, even if the text stand, does not of itself warrant the inference. (Compare Psalms 66:6.)

Clarke's Notes on the Bible

CHAPTER V

The effect produced on the minds of the Canaanites by the late

miracle, 1.

Joshua is commanded to circumcise the Israelites, 2.

He obeys, 3.

Who they were that were circumcised, and why it was now done,

4-7.

They abide in the camp till they are whole, 8.

The place is called Gilgal, and why, 9.

They keep the passover in the same place, 10.

They eat unleavened cakes and parched corn, on the morrow after

the passover, 11.

The manna ceases, 12.

The captain of the Lord's host appears to Joshua, 13-15.

NOTES ON CHAP. V

Verse Joshua 5:1. The Amorites which were on the side of Jordan westward — It has already been remarked that the term Amorite is applied sometimes to signify all the nations or tribes of Canaan. It appears from this verse that there were people thus denominated that dwelt on both sides of the Jordan. Those on the east side had already been destroyed in the war which the Israelites had with Sihon and Og; with those on the west side Joshua had not yet waged war. It is possible however that the Amorites of whom we read in this verse, were the remains of those who dwelt on the east side of the Jordan, and who had taken refuge here on the defeat of Og and Sihon.


 
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