Exodus 2:11

Clementine Latin Vulgate

Nomen uni Phison : ipse est qui circuit omnem terram Hevilath, ubi nascitur aurum :

Parallel Translations

Jerome's Latin Vulgate (405)
In diebus illis postquam creverat Moyses, egressus est ad fratres suos: viditque afflictionem eorum, et virum �gyptium percutientem quemdam de Hebr�is fratribus suis.

Nova Vulgata (1979)
In diebus illis, postquam creverat, Moyses egressus est ad fratres suos; viditque afflictionem eorum et virum Aegyptium percutientem quendam de Hebraeis fratribus suis.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2473, bc 1531

Moses: Acts 7:22-24, Hebrews 11:24-26

burdens: Exodus 1:11, Exodus 3:7, Exodus 5:9, Exodus 5:14, Isaiah 58:6, Matthew 11:28, Luke 4:18

Reciprocal: Genesis 14:13 - the Genesis 24:27 - of my Genesis 31:23 - General Lamentations 5:13 - fell Acts 7:23 - when

Gill's Notes on the Bible

And it came to pass in those days, when Moses was grown,.... To man's estate; some of the Jewish writers say he was eighteen, others twenty years of age e, but Stephen, who is most to be credited, says he was full forty years of age, Acts 7:23,

that he went out unto his brethren the Hebrews: whom he knew to be his brethren, either by divine revelation, or by conversing with his nurse, who was his mother; who, doubtless, instructed him while he was with her, as far as he was capable of being informed of things, and who might frequently visit her afterwards, by which means he became apprised that he was an Hebrew and not an Egyptian, though he went for the son of Pharaoh's daughter, which he refused to be called when he knew his parentage, Hebrews 11:24 now he went out from Pharaoh's palace, which in a short time he entirely relinquished, to visit his brethren, and converse with them, and understood their case and circumstances:

and looked on their burdens; which they were obliged to carry, and were very heavy, and with which they were pressed; he looked at them with grief and concern, and considered in his mind how to relieve them, if possible:

and he spied an Egyptian smiting an Hebrew, one of his brethren; the Egyptian was, according to Jarchi, a principal of the taskmasters of Israel, who was beating the Hebrew for not doing his work as he required, and the Hebrew, according to him, was the husband of Shelomith, daughter of Dibri, Leviticus 24:11, though others say it was Dathan f.

e Shalshalet Hakabala, fol. 5. 2. f lbid.

Barnes' Notes on the Bible

Went out unto his brethren - At the end of 40 years. The Egyptian princess had not concealed from him the fact of his belonging to the oppressed race, nor is it likely that she had debarred him from contact with his foster-mother and her family, whether or not she became aware of the true relationship.

An Egyptian - This man was probably one of the overseers of the workmen, natives under the chief superintendent Exodus 1:11. They were armed with long heavy scourges, made of a tough pliant wood imported from Syria.

Clarke's Notes on the Bible

Verse Exodus 2:11. When Moses was grown — Being full forty years of age, as St. Stephen says, Acts 7:23, it came into his heart to visit his brethren, i.e., he was excited to it by a Divine inspiration; and seeing one of them suffer wrong, by an Egyptian smiting him, probably one of the task-masters, he avenged him and smote - slew, the Egyptian, supposing that God who had given him commission, had given also his brethren to understand that they were to be delivered by his hand; see Acts 7:23-25. Probably the Egyptian killed the Hebrew, and therefore on the Noahic precept Moses was justified in killing him; and he was authorized so to do by the commission which he had received from God, as all succeeding events amply prove. Previously to the mission of Moses to deliver the Israelites, Josephus says, "The AEthiopians having made an irruption into Egypt, and subdued a great part of it, a Divine oracle advised them to employ Moses the Hebrew. On this the king of Egypt made him general of the Egyptian forces; with these he attacked the AEthiopians, defeated and drove them back into their own land, and forced them to take refuge in the city of Saba, where he besieged them. Tharbis, daughter of the AEthiopian king, seeing him, fell desperately in love with him, and promised to give up the city to him on condition that he would take her to wife, to which Moses agreed, and the city was put into the hands of the Egyptians." - Jos. Ant. lib. ii., chap. Exodus 9:0. St. Stephen probably alluded to something of this kind when he said Moses was mighty in deeds as well as words.