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Read the Bible

Clementine Latin Vulgate

Deuteronomium 10:14

Filii Juda per turmas suas : quorum princeps erat Nahasson filius Aminadab.

Bible Study Resources

Concordances:

- The Topic Concordance - Belonging;   Earth;   Heaven/the Heavens;  

Dictionaries:

- Bridgeway Bible Dictionary - Moses;   Baker Evangelical Dictionary of Biblical Theology - Providence of God;   Easton Bible Dictionary - Heaven;   Fausset Bible Dictionary - Canticles;   ;   Heaven;   Pentateuch;   Holman Bible Dictionary - Heaven;   Loan;   Hastings' Dictionary of the Bible - Deuteronomy;   God;   Heaven;  

Encyclopedias:

- International Standard Bible Encyclopedia - Deuteronomy;   Gods;   Omnipresence;   Providence;   The Jewish Encyclopedia - God;   Heaven;   Judaism;  

Devotionals:

- Every Day Light - Devotion for March 2;  

Parallel Translations

Jerome's Latin Vulgate (405)
En Domini Dei tui c�lum est, et c�lum c�li, terra, et omnia qu� in ea sunt:
Nova Vulgata (1979)
En Domini Dei tui caelum est et caelum caeli, terra et omnia, quae in ea sunt;

Bible Verse Review
  from Treasury of Scripure Knowledge

the heaven: 1 Kings 8:27, 2 Chronicles 6:18, Nehemiah 9:6, Psalms 115:16, Psalms 148:4, Isaiah 66:1

the earth: Genesis 14:19, Exodus 9:29, Exodus 19:5, Psalms 24:1, Psalms 50:12, Jeremiah 27:5, Jeremiah 27:6, 1 Corinthians 10:26, 1 Corinthians 10:28

Reciprocal: Job 41:11 - whatsoever Matthew 11:25 - Lord

Gill's Notes on the Bible

Behold, the heaven, and the heaven of heavens, are the Lord's thy God,.... Made and possessed by him; the airy and starry heaven, the third heaven, which is the heaven of heavens, the seat of the divine Majesty, the habitation of angels and glorified saints:

the earth [also], with all that therein is; that is his property, and at his disposal, being made by him, and all that is upon it, or contained in it, even whatsoever is on or in the whole terraqueous globe; see Psalms 115:15.

Clarke's Notes on the Bible

Verse Deuteronomy 10:14. Behold, the heaven and the heaven of heavens — All these words in the original are in the plural number: הן השמים ושמי השמים hen hashshamayim, ushemey hashshamayim; behold the heavens and the heavens of heavens. But what do they mean? To say that the first means the atmosphere, the second the planetary system, and the third the region of the blessed, is saying but very little in the way of explanation. The words were probably intended to point out the immensity of God's creation, in which we may readily conceive one system of heavenly bodies, and others beyond them, and others still in endless progression through the whole vortex of space, every star in the vast abyss of nature being a sun, with its peculiar and numerous attendant worlds! Thus there may be systems of systems in endless gradation up to the throne of God!


 
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