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Clementine Latin Vulgate

Baruch 9:9

Et dixit ad me : Iniquitas domus Israël et Juda magna est nimis valde, et repleta est terra sanguinibus, et civitas repleta est aversione : dixerunt enim : Dereliquit Dominus terram, et Dominus non videt.

Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Intercession;   Nation;   Prayer;   Prophets;   Sin;   Scofield Reference Index - Law of Moses;   The Topic Concordance - Belonging;   Disobedience;   Forgiveness;   Iniquity;   Israel/jews;   Mercy;   Rebellion;   Sin;   Transgression;   Torrey's Topical Textbook - Mercy of God, the;   Pardon;   Prayer;   Prayer, Intercessory;   Rebellion against God;   Sin;  

Dictionaries:

- American Tract Society Bible Dictionary - Daniel;   Bridgeway Bible Dictionary - Confession;   Daniel;   Baker Evangelical Dictionary of Biblical Theology - Humility;   Mercy;   Charles Buck Theological Dictionary - Reconciliation;   Easton Bible Dictionary - Confession;   Sanctification;   Fausset Bible Dictionary - Captivity;   Prayer;   Holman Bible Dictionary - Daniel, Book of;   Expiation, Propitiation;   Ezekiel;   Mercy, Merciful;   Hastings' Dictionary of the Bible - Daniel, Book of;   Forgiveness;   Prayer;   Thessalonians, Second Epistle to the;   Hastings' Dictionary of the New Testament - Synagogue;   Morrish Bible Dictionary - Confession;   God;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Baruch, Book of;   The Jewish Encyclopedia - Confession of Sin;   Forgiveness;   Prayer;   Seliḥah;  

Devotionals:

- Every Day Light - Devotion for February 17;  

Parallel Translations

Jerome's Latin Vulgate (405)
Tibi autem Domino Deo nostro misericordia et propitiatio, quia recessimus a te,
Nova Vulgata (1979)
Domino autem, Deo nostro, misericordia et propitiatio, quia recessimus a te.

Bible Verse Review
  from Treasury of Scripure Knowledge

To the Lord: From God's goodness flow His mercies; and from His mercies, forgiveness. Daniel 9:7, Exodus 34:6, Exodus 34:7, Numbers 14:18, Numbers 14:19, Nehemiah 9:17, Nehemiah 9:31, Psalms 62:12, Psalms 86:5, Psalms 86:15, Psalms 130:4, Psalms 130:7, Psalms 145:8, Psalms 145:9, Isaiah 55:7, Isaiah 63:7, Lamentations 3:22, Lamentations 3:23, Jonah 4:2, Micah 7:18, Micah 7:19, Ephesians 1:6-8, Ephesians 2:4-7

though: Daniel 9:5, Nehemiah 9:18, Nehemiah 9:19, Nehemiah 9:26-28, Psalms 106:43-45, Jeremiah 14:7, Ezekiel 20:8, Ezekiel 20:9, Ezekiel 20:13

Reciprocal: Genesis 32:10 - not worthy of the least of all Numbers 14:9 - Only rebel Psalms 5:10 - they Psalms 31:16 - save Psalms 51:1 - O God Psalms 79:9 - purge Psalms 116:5 - Gracious Lamentations 1:18 - for I Mark 2:7 - who Luke 5:21 - Who can Luke 18:13 - God 2 Corinthians 1:3 - the Father of mercies Ephesians 1:7 - the forgiveness James 5:11 - the Lord is

Gill's Notes on the Bible

To the Lord our God belong mercies and forgivenesses,.... Mercy is his nature, and what he delights in; it is abundant, and he is plenteous in it the fountain of mercy is with him, and numerous are the streams which flow from it, called "the multitude of his tender mercies"; all temporal favours spring from hence, and so do all spiritual blessings, the sure mercies of David; and particularly the forgiveness of sin, which is the Lord's prerogative, and is according to the tender mercies of our God, and the riches of his grace; and is of all sins, and of all sorts of sinners; he doth abundantly pardon all that apply to him for it, and forgives all trespasses; see Psalms 130:4:

though we have rebelled against him: there is mercy with the Lord, and forgiveness with him, even for rebellious ones; which is an exaggeration and illustration of his pardoning grace and mercy: or, "for we have sinned against him" g; so that it is a plain case that he is merciful and has forgiven our iniquities, since he has spared us, and not destroyed us, and now is about to put an end to our captivity, according to his promise; and if he had not mercy on us, and did not forgive our sins, we must perish in them, and there would be no hope of salvation for us.

g כי מרדנו "quia rebellavimus", Junius & Tremellius, Piscator, Polanus, Cocceius, Michaelis.

Barnes' Notes on the Bible

To the Lord our God belong mercies and forgivenesses - Not only does righteousness belong to him in the sense that he has done right, and that he cannot be blamed for what he has done, but mercy and forgiveness belong to him in the sense that he only can pardon, and that these are attributes of his nature.

Though we have rebelled against him - The word used here and rendered “though” (כי kı̂y) may mean either “though” or “for.” That is, the passage may mean that mercy belongs to God, and we may hope that he will show it, “although” we have been so evil and rebellious; or it may mean that it belongs to him, and he only can show it, “for” we have rebelled against him; that is, our only hope now is in his mercy, “for” we have sinned, and forfeited all claims to his favor. Either of these interpretations makes good sense, but the latter would seem to be most in accordance with the general strain of this part of the prayer, which is to make humble and penitent confession. So the Latin Vulgate “quia.” So Theodotion, ὅτι hoti. So Luther and Lengerke, “denn.” In the same way, the passage in Psalms 25:11 is rendered, “For thy name’s sake, O Lord, pardon mine iniquity, for (כי kı̂y) it is great” - though this passage will admit of the other interpretation, “although it is great.”

Clarke's Notes on the Bible

Verse Daniel 9:9. Mercies and forgivenesses — From God's goodness flow God's mercies; from his mercies, forgivenesses.


 
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