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2 Chronicles 35:22
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- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Nevertheless: Josiah's conduct in this affair has been treated with great severity; and he has been charged with engaging rashly in an unjust war, and disregarding the express command of God. But Scripture no where condemns him; and Pharaoh, in marching through Josiah's territories, against his will, certainly committed an act of hostility. It is evident that Josiah was in possession of the whole land of Israel - 2 Chronicles 26:6, and probably he held the northern parts of it as a grant from the king of Babylon; and was not only in alliance with him, but bound to guard his frontiers against hostile invaders. He may, therefore, be fairly justified from the charge of unjustly meddling in a war that did not belong him. It is true the ambassadors assured Josiah, that "God had commanded Pharaoh to make haste;" and he is therefore said not to have "hearkened to the words of Necho, from the mouth of God." But Necho produced no proof that he was a prophet of Jehovah; and the word he employed, elohim, may denote gods or idols; and critics have noticed that the expression, "from the mouth of God," is not used when the true God is meant.
but disguised: 2 Chronicles 18:29, 1 Kings 14:2, 1 Kings 22:30, 1 Kings 22:34
the mouth: 2 Chronicles 35:21, 2 Chronicles 18:4-6, Joshua 9:14
Megiddo: Judges 5:19, 2 Kings 9:27, 2 Kings 23:30, Zechariah 12:11, Megiddon, Revelation 16:16, Armageddon
Reciprocal: Joshua 17:11 - Megiddo 1 Kings 9:15 - Megiddo 1 Kings 22:12 - Go up 1 Chronicles 7:29 - Megiddo 2 Chronicles 36:12 - the mouth
Cross-References
God said to Ya`akov, "Arise, go up to Beit-El, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esav your brother."
And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
And God said to Jacob, "Arise, go up to Bethel and dwell there, and make an altar to the God who appeared to you when you fled from before Esau your brother."
God said to Jacob, "Go to the city of Bethel and live there. Make an altar to the God who appeared to you there when you were running away from your brother Esau."
Then God said to Jacob, "Go up at once to Bethel and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau."
Then God said to Jacob, "Go up to Bethel and live there, and make an altar there to God, who appeared to you [in a distinct manifestation] when you fled [years ago] from Esau your brother."
Then God said to Jacob, "Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau."
Then God sayde to Iaakob, Arise, goe vp to Beth-el and dwell there, and make there an altar vnto God, that appeared vnto thee, when thou fleddest from Esau thy brother.
Then God said to Jacob, "Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau."
God told Jacob, "Return to Bethel, where I appeared to you when you were running from your brother Esau. Make your home there and build an altar for me."
Gill's Notes on the Bible
Nevertheless, Josiah would not turn his face from him,.... Or withdraw his forces, and go back:
but disguised himself that he might fight with him; without being personally known, and aimed at, see 1 Kings 22:30
and hearkened not unto the words of Necho from the mouth of God: not believing that what he said came from the Lord, though it might; and his infirmity was, that he did not inquire of the Lord about it:
and came to fight in the valley of Megiddo; which was in the tribe of Manasseh, thought to be the Magdolum of Herodotus, where he says Necho fought the battle z; 1 Kings 22:30- :.
z Gale in Herodot. ut supra. (Euterpe, sive, l. 2. c. 159. & Galei not. in ib.)
Barnes' Notes on the Bible
Disguised himself - Compare the marginal reference. But most modern critics are dissatisfied with this sense in this place, and prefer to render “equipped himself;” or - with the Septuagint - adopt another reading, and render “took courage.”
The words of Necho from the mouth of God - The author apparently regarded Necho’s words as actually prophetic - a warning to which Josiah ought to have listened - sent him by God to make him pause - though not spoken by divine inspiration, or in consequence of any supernatural revelation of the divine will to the Egyptian king. Compare the “prophecy” of Caiaphas, John 11:51.