the First Week of Lent
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2 Chronicles 29:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
And he set: 1 Chronicles 9:33, 1 Chronicles 15:16-22, 1 Chronicles 16:4, 1 Chronicles 16:5, 1 Chronicles 16:42, 1 Chronicles 25:1-7
according: 2 Chronicles 8:14, 2 Chronicles 35:15, 1 Chronicles 23:5, 1 Chronicles 28:12, 1 Chronicles 28:19
Gad: 2 Samuel 24:11, 1 Chronicles 21:9, 1 Chronicles 29:29
Nathan: 2 Samuel 7:2-4, 2 Samuel 12:1-7
for so was: 2 Chronicles 30:12
of the Lord by his prophets: Heb. by the hand of the Lord, by the hand of his prophets.
Reciprocal: 1 Samuel 10:5 - a psaltery 1 Samuel 22:4 - in the hold 1 Chronicles 6:32 - and then 1 Chronicles 23:6 - divided 1 Chronicles 23:30 - stand 2 Chronicles 5:12 - the Levites 2 Chronicles 7:6 - the Levites 2 Chronicles 20:21 - appointed 2 Chronicles 23:18 - by David 2 Chronicles 30:21 - the priests Ezra 3:10 - after the ordinance Psalms 92:3 - instrument Psalms 98:5 - General Psalms 149:3 - with the timbrel Isaiah 64:11 - where Daniel 3:10 - the cornet Revelation 8:2 - trumpets
Cross-References
Par`oh called Avram, and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?
And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
Then Pharaoh called for Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
So the king sent for Abram and said, "What have you done to me? Why didn't you tell me Sarai was your wife?
So Pharaoh summoned Abram and said, "What is this you have done to me? Why didn't you tell me that she was your wife?
Then Pharaoh called Abram and said, "What is this that you have done to me? Why did you not tell me that she was your wife?
Then Pharaoh called Abram and said, "What is this that you have done to me? Why did you not tell me that she was your wife?
Then Pharaoh called Abram, and saide, Why hast thou done this vnto me? Wherefore diddest thou not tell me, that she was thy wife?
Then Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
Finally, the king sent for Abram and said to him, "What have you done to me? Why didn't you tell me Sarai was your wife?
Gill's Notes on the Bible
And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps,.... To play upon, which were the three principal instruments of music used in religious worship, and what had been disused in the times of Ahaz:
according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; this sort of music was not commanded by the law of Moses, but was directed to by David under a divine influence, and was approved of by the prophets of the Lord here mentioned:
for so was the commandment of the Lord by his prophets; the Targum is,
"for by the Word of the Lord was the commandment by the hand of the prophets.''
Clarke's Notes on the Bible
Verse 2 Chronicles 29:25. With cymbals, with psalteries — Moses had not appointed any musical instruments to be used in the divine worship; there was nothing of the kind under the first tabernacle. The trumpets or horns then used were not for song nor for praise, but as we use bells, i.e., to give notice to the congregation of what they were called to perform, c. But David did certainly introduce many instruments of music into God's worship, for which we have already seen he was solemnly reproved by the prophet Amos, Amos 6:1-6. Here, however, the author of this book states he had the commandment of the prophet Nathan, and Gad the king's seer and this is stated to have been the commandment of the Lord by his prophets: but the Syriac and Arabic give this a different turn - "Hezekiah appointed the Levites in the house of the Lord, with instruments of music, and the sound of harps, and with the HYMNS of DAVID, and the HYMNS of GAD, the king's prophet, and of NATHAN, the king's prophet: for David sang the praises of the Lord his God, as from the mouth of the prophets." It was by the hand or commandment of the Lord and his prophets that the Levites should praise the Lord; for so the Hebrew text may be understood: and it was by the order of David that so many instruments of music should be introduced into the Divine service. But were it even evident, which it is not, either from this or any other place in the sacred writings, that instruments of music were prescribed by Divine authority under the law, could this be adduced with any semblance of reason, that they ought to be used in Christian worship? No: the whole spirit, soul, and genius of the Christian religion are against this: and those who know the Church of God best, and what constitutes its genuine spiritual state, know that these things have been introduced as a substitute for the life and power of religion; and that where they prevail most, there is least of the power of Christianity. Away with such portentous baubles from the worship of that infinite Spirit who requires his followers to worship him in spirit and in truth, for to no such worship are those instruments friendly. See the texts in the margin; also the use of the trumpets in the sanctuary, Numbers 10:2, &c., and the notes there.
