Lectionary Calendar
Tuesday, October 15th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

2 Samuel 15:37

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Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   Diplomacy;   Falsehood;   Friendship;   Hushai;   Prudence;   Thompson Chain Reference - Friendship;   Friendship-Friendlessness;   Hushai;  

Dictionaries:

- American Tract Society Bible Dictionary - Hushai;   Bridgeway Bible Dictionary - Absalom;   Zadok;   Baker Evangelical Dictionary of Biblical Theology - Friend, Friendship;   Easton Bible Dictionary - Ahithophel;   Hushai;   Fausset Bible Dictionary - Nathan;   Holman Bible Dictionary - Baana;   Friend, Friendship;   Hushai;   King, Kingship;   Samuel, Books of;   Morrish Bible Dictionary - Hushai ;   People's Dictionary of the Bible - Absalom;   David;   Jerusalem;   Smith Bible Dictionary - Ahim'a-Az;   Hu'sha-I,;   Za'bud;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Friend;   Government;   Rei;   Samuel, Books of;   Zabud;   Kitto Biblical Cyclopedia - Ahimaaz;   Ahithophel;  

Contextual Overview

31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Yahweh, I pray you, turn the counsel of Ahithophel into foolishness. 31 When someone told David that his adviser Ahithophel was now backing Absalom, David prayed, "O Lord , let Ahithophel give Absalom foolish advice!" 31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness. 31 Someone told David, "Ahithophel is one of the people with Absalom who made secret plans against you." So David prayed, " Lord , please make Ahithophel's advice foolish." 31 Now David had been told, "Ahithophel has sided with the conspirators who are with Absalom. So David prayed, "Make the advice of Ahithophel foolish, O Lord !" 31 And [one] told David, saying, Ahithophel [is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness. 31 One told David, saying, Ahithophel is among the conspirators with Absalom. David said, Yahweh, please turn the counsel of Ahithophel into foolishness. 31David was told, "Ahithophel [your counselor] is among the conspirators with Absalom." David said, "O LORD, I pray You, turn Ahithophel's counsel into foolishness." 31 And it was told David, "Ahithophel is among the conspirators with Absalom." And David said, "O Lord , please turn the counsel of Ahithophel into foolishness." 31 Forsothe it was teld to Dauid, that Achitofel was in the sweryng togidere with Absolon; and Dauid seide, Lord, Y byseche, make thou fonned the counsel of Achitofel.

Bible Verse Review
  from Treasury of Scripure Knowledge

friend: 2 Samuel 16:16, 1 Chronicles 27:33

Absalom: 2 Samuel 16:15

Reciprocal: 1 Kings 4:5 - the king's

Gill's Notes on the Bible

So Hushai David's friend came into the city,.... The city of Jerusalem, by the direction and persuasion of David, and in obedience to him, in order to serve him to the uttermost:

and Absalom came into Jerusalem: just at the same time; so that he knew not that Hushai had been out of it, and been with David, and which also appears from what he said to him, 2 Samuel 16:17.

Clarke's Notes on the Bible

Verse 2 Samuel 15:37. Absalom came into Jerusalem. — It is very probable that he and his partisans were not far from the city when David left it, and this was one reason which caused him to hurry his departure.

READER, behold in the case of David a sad vicissitude of human affairs, and a fearful proof of their instability. Behold a king, the greatest that ever lived, a profound politician, an able general, a brave soldier, a poet of the most sublime genius and character, a prophet of the Most High God, and the deliverer of his country, driven from his dominions by his own son, abandoned by his fickle people, and for a time even by his God! See in his desolate state that there is none so exalted that God cannot abase, and none so abased that God cannot exalt. He was forsaken for a time, and his enemies triumphed; God returned, and his enemies were confounded. His crime, it is true, was great and God had declared by Nathan what had now come to pass. God is just, and in numberless instances sees right to show his displeasure even at those sins which his mercy has forgiven. In all cases it is a fearful and bitter thing to sin against the Lord.


 
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