Lectionary Calendar
Thursday, November 28th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

2 Kings 20:7

This verse is not available in the !

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   Boil;   Disease;   Faith;   Fig;   Hezekiah;   Isaiah;   Prayer;   Rulers;   Thompson Chain Reference - Agriculture-Horticulture;   Boils;   Disease;   Diseases;   Figs;   Fruit, Natural;   Health-Disease;   Miracles;   Prevention and Cure of Diseases;   Remedies;   Torrey's Topical Textbook - Diseases;   Fig-Tree, the;   Miracles Wrought through Servants of God;  

Dictionaries:

- American Tract Society Bible Dictionary - Fig;   Miracle;   Bridgeway Bible Dictionary - Disease;   Healing;   Hezekiah;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Miracle;   Easton Bible Dictionary - Boil;   Fig;   Holman Bible Dictionary - Boil;   Sore;   Hastings' Dictionary of the Bible - Fig;   Food;   Isaiah, Book of;   Israel;   Medicine;   Plaister, Plaster;   Text, Versions, and Languages of Ot;   Writing;   Morrish Bible Dictionary - Boil;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   Manasseh;   People's Dictionary of the Bible - Hezekiah;   Watson's Biblical & Theological Dictionary - Urim and Thummim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Dial of Ahaz, the;   Fig;   Food;   Heal;   Hosea;   Text of the Old Testament;   The Jewish Encyclopedia - Fig and Fig-Tree;  

Contextual Overview

1 About that time Hezekiah became deathly ill, and the prophet Isaiah son of Amoz went to visit him. He gave the king this message: "This is what the Lord says: Set your affairs in order, for you are going to die. You will not recover from this illness." 1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live. 1 In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says Yahweh, Set your house in order: for you shall die, and not live. 1 At that time Hezekiah became so sick he almost died. The prophet Isaiah son of Amoz went to see him and told him, "This is what the Lord says: Make arrangements because you are not going to live, but die." 1 In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, "This is what the Lord says, ‘Give your household instructions, for you are about to die; you will not get well.'" 1 In those days was Hezekiah sick to death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith the LORD, Set thy house in order; for thou shalt die, and not live. 1 In those days was Hezekiah sick to death. Isaiah the prophet the son of Amoz came to him, and said to him, Thus says Yahweh, Set your house in order: for you shall die, and not live. 1In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, "Thus says the LORD, 'Set your house in order, for you shall die and not recover.'" 1 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, "Thus says the Lord , ‘Set your house in order, for you shall die; you shall not recover.'" 1 In tho daies Ezechie was sijk `til to the deeth; and Isaie, the prophete, sone of Amos, cam to hym, and seide to hym, The Lord God seith these thingis, Comaunde to thin hows, for thou schalt die, and thou schalt not lyue.

Bible Verse Review
  from Treasury of Scripure Knowledge

Take a lump: 2 Kings 2:20-22, 2 Kings 4:41, Isaiah 38:21

the boil: The word shechin, from the Arabic sachana, to be hot, signifies an inflammatory tumour, or burning boil; and some think that Hezekiah's malady was a pleurisy; others, that it was the plague; and others, the elephantiasis, a species of leprosy, as one of the Hexapla versions renders in Job 2:7. A poultice of figs might be very proper to maturate a boil, or dismiss any obstinate inflammatory swelling; but we need not discuss its propriety in this case, because it was as much the means which God chose to bless for his recovery, as the clay which Christ moistened to anoint the eyes of the blind man; for in both cases, without Divine interposition the cure could not have been effected.

Reciprocal: Leviticus 13:18 - a boil 2 Kings 20:5 - I will heal Hebrews 11:34 - out of Revelation 13:14 - they

Cross-References

Genesis 2:17
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die."
Genesis 2:17
but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.
Genesis 2:17
but you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!"
Genesis 2:17
but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die."
Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest of it thou shalt surely die.
Genesis 2:17
but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
Genesis 2:17
but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience]."
Genesis 2:17
forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth.
Genesis 2:17
and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'
Genesis 2:17
but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die."

Gill's Notes on the Bible

And Isaiah said, take a lump of figs,.... Not moist figs, but a cake of dried figs, as the word used signifies, and so the less likely to have any effect in curing the boil:

and they took, and laid it on the boil, and he recovered; made a plaster of it, and laid it on the ulcer, and it was healed. Physicians observe u, that as such like inflammations consist in a painful extension of the fibres by the hinderance of the circulation of the blood, through the extreme little arteries, which may be mitigated, or dissipated, or ripened, by such things as are emollient and loosening, so consequently by figs; and, in a time of pestilence, figs beaten together with butter and treacle have been applied to plague of boils with great success; yet these figs being only a cake of dry figs, and, the boil not only malignant, but deadly, and the cure so suddenly performed, show that this was done not in a natural, but in a supernatural way, though means were directed to be made use of.

u Scheuchzer. Physic. Sacr. vol. 3. p. 620. Vid. Levin. Lemnii Herb. Bibl. Explicat. c. 19. p. 60.

Barnes' Notes on the Bible

A lump of figs - The usual remedy in the East, even at the present day, for ordinary boils. But such a remedy would not naturally cure the dangerous tumor or carbuncle from which Hezekiah suffered. Thus the means used in this miracle were means having a tendency toward the result performed by them, but insufficient of themselves to produce that result (compare 2 Kings 4:34 note).

Clarke's Notes on the Bible

Verse 2 Kings 20:7. Take a lump of figs - and laid it on the boil — We cannot exactly say in what Hezekiah's malady consisted. שחין shechin signifies any inflammatory tumour, boil, abscess, c. The versions translate it sore, wound, and such like. Some think it was a pleurisy others, that it was the plague; others, the elephantiasis; and others, that it was a quinsey. A poultice of figs might be very proper to maturate a boil, or to discuss any obstinate inflammatory swelling. This Pliny remarks, Omnibus quae maturanda ant discutienda sunt imponuntur. But we cannot pronounce on the propriety of the application, unless we were certain of the nature of the malady. This, however was the natural means which God chose to bless to the recovery of Hezekiah's health; and without this interposition he must have died.


 
adsfree-icon
Ads FreeProfile