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Fig and Fig-Tree

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Concordances
Nave Topical Bible
• Fig Tree
Thompson Chain Reference
• Fig-Trees
Treasury of Biblical Knowledge
• Trees: & Figs
• Figs; Tree
Torrey Topical Textbook
• Fig-Tree, the
Dictionaries
Hastings' NT Dictionary
• Fig-Tree
• Fig, Fig-Tree
Morrish Bible Dictionary
• Fig, Fig-Tree
1910 New Catholic Dictionary
• Tree, Fig
• Fig Tree
Hawker's Poor Man's Dictionary
• Fig Tree
People's Bible Dictionary
• Fig Tree
Smith Bible Dictionary
• Fig Tree
Vines' Expository Dictionary
• Fig Tree
Wilson's Bible Types
• Fig (Tree)
Watson's Theological Dictionary
• Fig Tree
Encyclopedias
International Standard Bible Encyclopedia
• Fig; Fig-Tree
Kitto Biblical Cyclopedia
• Fig-Tree
McClintock and Strong's Bible Encyclopedia
• Fig-Tree, Cursed.
The Jewish Encyclopedia
• Fig and Fig-Tree
Lexicons
• ܬ݁ܺܐܬ݂ܶܐ
• συκῆ
• תְּאֵנָה

The fig-tree (Ficus Carica) and its fruit are designated in Hebrew by the same word, "te'enah" (Deuteronomy 8:8; Judges 9:10; Numbers 13:23; 2 Kings 20:7); the plural, "te'enim," indicating the fruit as distinct from the tree. According to Lagarde ("Mittheilungen," 1:58 et seq.), the fact that the name is not found originally in any other Semitic language indicates that the fig is indigenous to the territory occupied by the Hebrew-Aramaic Semites (see also Guidi, "Della Sede Primitiva dei Popoli Semitici," p. 35). "Te'enah" is the common term for "fig"; in a special sense, however, it denotes the figs which ripen in August and form the largest crop. The early figs, appearing in March or April and ripening in June, are called "bikkurah." In the Revised Version this word, in accordance with its etymology, is uniformly rendered by "first ripe fig" (Isaiah 28:4; Micah 7:1; Hosea 9:10). The early fig was considered a great delicacy by the Hebrews. The late or green figs, which sometimes ripen after the fall of the leaf, and occasionally remain on the tree during the winter months, are called "pag," whence the Greek βηϑφαγή ("the house of green figs"). They are alluded to in Song of Solomon 2:13, where the Vulgate rightly translates "paggeha" by "grossos suos," e., "its green figs." The term "ḳayiẓ," primarily meaning "the harvest of fruits" and "summer fruits" (Jeremiah 48:32; Isaiah 16:9), is sometimes used for the fig itself, probably for the late fig (2 Samuel 16:1; Amos 8:12).

The fig was one of the principal fruits of Palestine, even before the entrance of the Hebrews into the Promised Land (Numbers 13:23). Figs were sometimes dried and pressed into cakes, called "debelah" on account of their round shape. These were used as food (1 Samuel 30:12) and as a remedy for boils (2 Kings 20:7; Isaiah 38:21). "Fig leaves" are mentioned as the material of the "aprons" of Adam and Eve (Genesis 3:7), these leaves being larger than those of any other Palestinian tree.

The fig-tree was associated with the vine as an emblem of peace and prosperity (Micah 4:4; Isaiah 36:16). On the other hand, the failure of the fig-crop and the destruction of the fig-tree were regarded as a misfortune and as a punishment from God (Psalms 105:33). In Jotham's parable (Judges 9) the fig is distinguished for its sweetness and good fruit.