2 Kings 19:29

Contextual Overview

²⁰Then Isaiah son of Amoz sent a message to Hezekiah: “The Lord, the God of Israel says, ‘I have heard your prayer to me about King Sennacherib of Assyria.’ ²⁰ Then Yesha`yahu the son of Amotz sent to Hizkiyahu, saying, Thus says the LORD, the God of Yisra'el, Whereas you have prayed to me against Sancheriv king of Ashshur, I have heard [you]. ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard. ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says the Lord , the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. ²⁰ Then Isaiah son of Amoz sent a message to Hezekiah that said, "This is what the Lord , the God of Israel, says: I have heard your prayer to me about Sennacherib king of Assyria. ²⁰ Isaiah son of Amoz sent this message to Hezekiah: "This is what the Lord God of Israel says: ‘I have heard your prayer concerning King Sennacherib of Assyria. ²⁰Then Isaiah the son of Amoz sent word to Hezekiah, saying, "Thus says the LORD, the God of Israel: 'I have heard your prayer to Me regarding Sennacherib king of Assyria.' ²⁰ Then Isaiah the son of Amoz sent word to Hezekiah, saying, "This is what the LORD, the God of Israel says: 'Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.' ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says Yahweh, the God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria, I have heard [you]. ²⁰ Then Isaiah the sonne of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, I haue heard that which thou hast prayed me, concerning Saneherib King of Asshur.

Bible Verse Review
  from Treasury of Scripure Knowledge

a sign: 2 Kings 19:21, 2 Kings 19:31-34, 2 Kings 20:8, 2 Kings 20:9, Exodus 3:12, 1 Samuel 2:34, Isaiah 7:11-14, Luke 2:12

Ye shall eat: Leviticus 25:4, Leviticus 25:5, Leviticus 25:20-22, Isaiah 37:30

Reciprocal: Leviticus 25:22 - eighth Leviticus 26:10 - General

Cross-References

Genesis 8:1
God remembered Noach, all the animals, and all the cattle that were with him in the teivah; and God made a wind to pass over the eretz. The waters subsided.

Genesis 8:1
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;

Genesis 8:1
And God remembered Noah and all the wild animals, and all the domesticated animals that were with him in the ark. And God caused a wind to blow over the earth, and the waters subsided.

Genesis 8:1
But God remembered Noah and all the wild and tame animals with him in the boat. He made a wind blow over the earth, and the water went down.

Genesis 8:1
But God remembered Noah and all the wild animals and domestic animals that were with him in the ark. God caused a wind to blow over the earth and the waters receded.

Genesis 8:1
And God remembered and thought kindly of Noah and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded.

Genesis 8:1
But God remembered Noah and all the animals and all the livestock that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.

Genesis 8:1
Nowe God remembred Noah and euery beast, and all the cattell that was with him in the Arke: therefore God made a winde to passe vpon the earth, and the waters ceased.

Genesis 8:1
Then God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.

Genesis 8:1
God did not forget about Noah and the animals with him in the boat. So God made a wind blow, and the water started going down.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

The prophet now once more addresses Hezekiah, and gives him a “sign,” or token, whereby he and his may be assured that Sennacherib is indeed bridled, and will not trouble Judaea anymore. It was a sign of the continued freedom of the land from attack during the whole of the remainder of Sennacherib’s reign - a space of 17 years.

Clarke's Notes on the Bible

Verse 29. This shall be a sign unto thee — To Hezekiah; for to him this part of the address is made.

Ye shall eat this year — Sennacherib had ravaged the country, and seed-time was now over, yet God shows them that he would so bless the land, that what should grow of itself that year, would be quite sufficient to supply the inhabitants and prevent all famine; and though the second year was the sabbatical rest or jubilee for the land, in which it was unlawful to plough or sow; yet even then the land, by an especial blessing of God, should bring forth a sufficiency for its inhabitants; and in the third year they should sow and plant, c. and have abundance, &c. Now this was to be a sign to Hezekiah, that his deliverance had not been effected by natural or casual means for as without a miracle the ravaged and uncultivated land could not yield food for its inhabitants, so not without miraculous interference could the Assyrian army be cut off and Israel saved.