2 Kings 19:28

Contextual Overview

²⁰ Then Isaiah son of Amoz sent this message to Hezekiah: "This is what the Lord , the God of Israel, says: I have heard your prayer about King Sennacherib of Assyria. ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard [thee]. ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, This is what Yahweh, the God of Israel, says, Whereas you have prayed to me against Sennacherib king of Assyria, I have heard [you]. ²⁰ Then Isaiah son of Amoz sent a message to Hezekiah that said, "This is what the Lord , the God of Israel, says: I have heard your prayer to me about Sennacherib king of Assyria. ²⁰ Isaiah son of Amoz sent this message to Hezekiah: "This is what the Lord God of Israel says: ‘I have heard your prayer concerning King Sennacherib of Assyria. ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, [That] which thou hast prayed to me against Sennacherib king of Assyria I have heard. ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says Yahweh, the God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria, I have heard [you]. ²⁰Then Isaiah the son of Amoz sent word to Hezekiah, saying, "Thus says the LORD, the God of Israel: 'I have heard your prayer to Me regarding Sennacherib king of Assyria.' ²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says the Lord , the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. ²⁰ Forsothe Isaie, sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, Y haue herd tho thingis, whiche thou preidist me on Sennacherib, king of Assiriens.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy rage: Psalms 2:1-5, Psalms 7:6, Psalms 10:13, Psalms 10:14, Psalms 46:6, Psalms 93:3, Psalms 93:4, Luke 6:11, John 15:18, John 15:23, John 15:24, Acts 7:51

thy tumult: Psalms 65:7, Psalms 74:4, Psalms 74:23, Psalms 83:2

I will put: This alludes to the method by which the common people manage their beasts in the East, especially the dromedaries, which are governed by a bridle fastened to a ring, which runs through the nostril of the beast. Job 41:2, Psalms 32:9, Ezekiel 29:4, Ezekiel 38:4, Amos 4:2

by the way: 2 Kings 19:33, 2 Kings 19:36, 2 Kings 19:37

Reciprocal: 1 Kings 19:2 - if I 2 Chronicles 32:17 - to rail Job 41:13 - double Isaiah 10:18 - consume Isaiah 30:28 - a bridle Isaiah 37:29 - rage Ezekiel 35:13 - I have Daniel 3:19 - he spake 2 Corinthians 10:5 - and every James 3:3 - General

Cross-References

Genesis 19:10
But the men reached out their hands and brought Lot into the house with them and shut the door.

Genesis 19:10
But the men put forth their hand, and brought Lot into the house to them, and shut the door.

Genesis 19:10
But the two men staying with Lot opened the door, pulled him back inside the house, and then closed the door.

Genesis 19:10
So the men inside reached out and pulled Lot back into the house as they shut the door.

Genesis 19:10
But the men put forth their hand, and pulled Lot into the house to them, and shut the door.

Genesis 19:10
But the men put forth their hand, and brought Lot into the house to them, and shut the door.

Genesis 19:10
But the men (angels) reached out with their hands and pulled Lot into the house with them, and shut the door [after him].

Genesis 19:10
the men puttiden hoond, and ledden in Loth to hem, and thei closiden the dore.

Genesis 19:10
And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door;

Genesis 19:10
But the men inside reached out, pulled Lot into the house with them, and shut the door.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Thy tumult - Rather, “thy arrogance.”

I will put my hook in nose - Rather, “my ring.” The sculptures show that the kings of Babylon and Assyria were in the habit of actually passing a ring through the flesh of their more distinguished prisoners, of attaching a thong or a rope to it, and of thus leading them about as with a “bridle.” In Assyria the ring was, at least ordinarily, passed through the lower lip; while in Babylonia it appears to have been inserted into the membrane of the nose. Thus Sennacherib would be here threatened with a punishment which he was perhaps in the habit of inflicting.

Clarke's Notes on the Bible

Verse 28. I will put my hook in thy nose — This seems to be an allusion to the method of guiding a buffalo; he has a sort of ring put into his nose, to which a cord or bridle is attached, by which he can be turned to the right, or to the left, or round about, according to the pleasure of his driver.