2 Kings 18:26

Contextual Overview

¹⁷Then the king of Assyria sent the field marshal, the chief of staff, and his royal spokesman, along with a massive army, from Lachish to King Hezekiah at Jerusalem. They advanced and came to Jerusalem, and they took their position by the aqueduct of the upper pool, by the road to the Launderer’s Field. ¹⁷ The king of Ashshur sent Tartan and Rav-Saris and Ravshakeh from Lakhish to king Hizkiyahu with a great army to Yerushalayim. They went up and came to Yerushalayim. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. ¹⁷ And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. ¹⁷ And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. ¹⁷ The king of Assyria sent out his supreme commander, his chief officer, and his field commander. They went with a large army from Lachish to King Hezekiah in Jerusalem. When they came near the waterway from the upper pool on the road where people do their laundry, they stopped. ¹⁷ The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. ¹⁷Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller's Field. ¹⁷ Then the king of Assyria sent Tartan, Rab-saris, and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. And when they went up, they came and stood by the conduit of the upper pool, which is on the road of the fuller's field. ¹⁷ The king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. ¹⁷ And the King of Asshur sent Tartan, and Rab-saris, and Rabshakeh from Lachish to King Hezekiah with a great hoste against Ierusalem. And they went vp, and came to Ierusalem, and when they were come vp, they stood by the conduite of the vpper poole, which is by the path of the fullers fielde,

Bible Verse Review
  from Treasury of Scripure Knowledge

Speak: Perceiving that the object of this blasphemous caitiff was to stir up the people to sedition, they mildly and reasonably required him to make his proposals in the Syrian language.

in the Syrian language: Ezra 4:7, Isaiah 36:11, Isaiah 36:12, Daniel 2:4

Reciprocal: 2 Chronicles 32:18 - they cried Nehemiah 6:5 - with an open letter Esther 8:9 - and according Isaiah 36:21 - General 1 Corinthians 14:2 - he that

Cross-References

Isaiah 6:13
Though a tenth will remain in the land,it will be burned again.Like the terebinth or the oakthat leaves a stump when felled,the holy seed is the stump.

Isaiah 6:13
If there are yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remains, when they are felled; so the holy seed is the stock of it."

Isaiah 6:13
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Isaiah 6:13
And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled." The holy seed is its stump.

Isaiah 6:13
"Yet there will still be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is cut down. The holy seed is its stump."

Isaiah 6:13
One-tenth of the people will be left in the land, but it will be destroyed again. These people will be like an oak tree whose stump is left when the tree is chopped down. The people who remain will be like a stump that will sprout again."

Isaiah 6:13
"And though a tenth [of the people] remain in the land, It will again be subject to destruction [consumed and burned], Like a massive terebinth tree or like an oak Whose stump remains when it is chopped down. The holy seed [the elect remnant] is its stump [the substance of Israel]."

Isaiah 6:13
If there are yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remains, when they are felled; so the holy seed is the stock of it."

Isaiah 6:13
But yet in it shalbe a tenth, and shall returne, and shalbe eaten vp as an elme or an oke, which haue a substance in them, when they cast their leaues: so the holy seede shall be the substance thereof.

Isaiah 6:13
Yet there will be a tenth portion in it,And it will again be subject to burning,Like a terebinth or like an oakWhose stump remains when it is felled.The holy seed is its stump."

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

The Syrian language - i. e., Aramaic; probably the dialect of Damascus, a Semitic language nearly akin to their own, but suffciently different to be unintelligible to ordinary Jews

The people that are on the wall - The conference must have been held immediately outside the wall for the words of the speakers to have been audible.

Clarke's Notes on the Bible

Verse 26. Talk not with us in the Jews' language — The object of this blasphemous caitiff was to stir up the people to sedition, that the city and the king might be delivered into his hand.