the Week of Proper 5 / Ordinary 10
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2 Kings 17:27
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Concordances:
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- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
one of the priests: Judges 17:13, 1 Kings 12:31, 1 Kings 13:2, 2 Chronicles 11:15
Reciprocal: 2 Kings 17:26 - know not 2 Kings 17:34 - fear not Ezra 4:2 - we do John 4:22 - ye know Hebrews 8:11 - Know the
Cross-References
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Avraham that which he has spoken of him."
For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord , to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
For I have chosen him, that he will command his children and his household after him that they will keep the way of Yahweh, to do righteousness and justice, so that Yahweh may bring upon Abraham that which he said to him."
I have chosen him so he would command his children and his descendants to live the way the Lord wants them to, to live right and be fair. Then I, the Lord , will give Abraham what I promised him."
I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."
"For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the LORD by doing what is righteous and just, so that the LORD may bring upon Abraham what He has promised him."
"For I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring upon Abraham what He has spoken about him."
For I knowe him that he will commande his sonnes and his houshold after him, that they keepe the way of the Lord, to doe righteousnesse and iudgement, that the Lord may bring vpon Abraham that he hath spoken vnto him.
For I have known him, so that he may command his children and his household after him, that they keep the way of Yahweh to do righteousness and justice, so that Yahweh may bring upon Abraham what He has spoken about him."
I have chosen him to teach his family to obey me forever and to do what is right and fair. Then I will give Abraham many descendants, just as I promised."
Gill's Notes on the Bible
Then the king of Assyria commanded, saying,.... Gave the following orders and directions:
carry thither one of the priests whom ye brought from thence; for they carried away all the people of every class, civil and religious:
and let him go and dwell there, and let him teach them the manner of the God of the land; it is in the plural number, "let them go", c. o there might be more priests than one ordered, or, however, others, to attend and assist him in his work; the Jews say p, two were sent to circumcise them, and teach them the book of the law; and they give their names, Dosthai, or Dosithaeus, and Zachariah; and Josephus q says, the people desired that priests might be sent to them of the captives.
o ילכו וישבו "eant et sedeant", Montanus. p Pirke Eliezer, c. 38. q Antiqu. l. 9. c. 14. sect. 3.
Barnes' Notes on the Bible
Carry one of the priests ...; let them go and dwell there, and let him teach - The double change of number is curious; but rise text needs no emendation. The priest would require to be accompanied by assistants, who would “go and dwell,” but would not be qualified to “teach.” The arcana of the worship would be known to none excepting the priests who had ministered at the two national sanctuaries of Dan and Bethel.
Clarke's Notes on the Bible
Verse 27. Carry thither one of the priests — Imperfect as this teaching was, it, in the end, overthrew the idolatry of these people, so that soon after the Babylonish captivity they were found to be as free from idolatry as the Jews themselves, and continue so to the present day. But they are now nearly annihilated: the small remains of them is found at Naplouse and Jaffa; they are about thirty families; and men, women, and children, amount to about two hundred persons! They have a synagogue, which they regularly attend every Sabbath; and they go thither clothed in white robes. The reader may find much curious information relative to this people, in a Memoire sur L'Etat actuel des Samaritains, by Baron Sylvestre de Sacy, 8vo., Paris, 1812.