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1 Kings 22:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
persuade: or, deceive, Job 12:16, Jeremiah 4:10, Ezekiel 14:9
Reciprocal: Exodus 14:23 - General Joshua 11:20 - it was 1 Samuel 18:10 - and he prophesied 1 Samuel 28:19 - the Lord 2 Samuel 24:1 - moved 1 Kings 22:22 - Thou shalt 2 Kings 9:1 - Ramothgilead 1 Chronicles 21:1 - Satan 2 Chronicles 10:15 - the cause 2 Chronicles 18:2 - persuaded 2 Chronicles 18:19 - Who shall entice 2 Chronicles 22:7 - was of God Proverbs 11:9 - An hypocrite Proverbs 29:1 - General Isaiah 6:8 - Whom Isaiah 19:14 - hath mingled Isaiah 30:28 - causing Isaiah 44:20 - a deceived Daniel 4:17 - by the John 12:40 - hath
Cross-References
Terach lived seventy years, and became the father of Avram, Nachor, and Haran.
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
When Terah had lived seventy years, he fathered Abram, Nahor, and Haran.
After Terah was 70 years old, his sons Abram, Nahor, and Haran were born.
When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran.
After Terah had lived seventy years, he became the father of Abram and Nahor and Haran [his firstborn].
Terah lived seventy years, and fathered Abram, Nahor, and Haran.
So Terah liued seuentie yeeres, and begate Abram, Nahor, and Haran.
And Terah lived 70 years and became the father of Abram, Nahor, and Haran.
After Terah was seventy years old, he had three sons: Abram, Nahor, and Haran, who became the father of Lot. Terah's sons were born in the city of Ur in Chaldea, and Haran died there before the death of his father. The following is the story of Terah's descendants.
Gill's Notes on the Bible
And the Lord said, who shall persuade Ahab, that he may go up and fall at Ramothgilead?.... Not that it can be supposed that the Lord entered into a consultation with the angels upon this subject; only that it was the decree of God that he should go thither, and fall by the hand of the man whom he had let go, as a just punishment of him:
and one said on this manner, and another said on that manner; not that there was such an altercation among them; it only signifies, that there are various ways and means, by which the purposes and decrees of God may be and are brought about.