1 Kings 22:19

Contextual Overview

¹⁵So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should we refrain?” ¹⁵ When he was come to the king, the king said to him, Mikhayahu, shall we go to Ramot-Gil`ad to battle, or shall we forbear? He answered him, Go up and prosper; and the LORD will deliver it into the hand of the king. ¹⁵ So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king. ¹⁵ And when he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?" And he answered him, "Go up and triumph; the Lord will give it into the hand of the king." ¹⁵ When Micaiah came to Ahab, the king asked him, "Micaiah, should we attack Ramoth in Gilead or not?" Micaiah answered, "Attack and win! The Lord will hand them over to you." ¹⁵ When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king." ¹⁵So when he came to the king, the king said to him, "Micaiah, shall we go against Ramoth-gilead in battle, or shall we not?" And he answered him, "Go up and be successful, for the LORD will hand it over to the king." ¹⁵ When he came to the king, the king said to him, "Micaiah, should we go to battle against Ramoth-gilead, or should we refrain?" And he said, "Go up and succeed, for the LORD will hand it over to the king!" ¹⁵ So he came to the King, & the King said vnto him, Michaiah, shall we go against Ramoth Gilead to battel, or shall we leaue off? And he answered him, Goe vp, and prosper: and the Lord shall deliuer it into the hand of the King. ¹⁵Then he came to the king, and the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?" And he said to him, "Go up and succeed, and Yahweh will give it into the hand of the king."

Bible Verse Review
  from Treasury of Scripure Knowledge

Hear thou: Isaiah 1:10, Isaiah 28:14, Jeremiah 2:4, Jeremiah 29:20, Jeremiah 42:15, Ezekiel 13:2, Amos 7:16

I saw the Lord: Micaiah evidently gives here an account of what appeared to him in a vision: many of the circumstances must be considered as parabolical; for truth, rather than facts, is revealed in such representations. 2 Chronicles 18:18-22, Isaiah 6:1-3, Ezekiel 1:26-28, Daniel 7:9, Daniel 7:10, Acts 7:55, Acts 7:56, Revelation 4:2, Revelation 4:3

all the host: Job 1:6, Job 2:1, Psalms 103:20, Psalms 103:21, Isaiah 6:2, Isaiah 6:3, Zechariah 1:10, Matthew 18:10, Matthew 25:31, Hebrews 1:7, Hebrews 1:14, Hebrews 12:22, Revelation 5:11

Reciprocal: Exodus 24:10 - saw 2 Kings 7:1 - Elisha said 2 Kings 20:16 - Hear Nehemiah 9:6 - the host Psalms 84:1 - O Lord Proverbs 28:4 - but Isaiah 66:4 - will choose Jeremiah 7:2 - Hear Jeremiah 10:1 - General Jeremiah 22:2 - Hear Jeremiah 44:24 - Hear Ezekiel 16:35 - hear Daniel 4:17 - by the Hosea 4:1 - Hear Amos 3:7 - but Amos 8:4 - Hear Zechariah 3:4 - those Zechariah 6:5 - go Matthew 21:33 - Hear Mark 10:37 - sit Luke 2:13 - a multitude Acts 7:49 - Heaven Revelation 16:14 - the spirits

Cross-References

Genesis 21:31
Therefore he called that place Be'er-Sheva, because they both swore there.

Genesis 21:31
Wherefore he called that place Beersheba; because there they sware both of them.

Genesis 21:31
Therefore that place is called Beersheba, because there the two of them swore an oath.

Genesis 21:31
So that place was called Beersheba because they made a promise to each other there.

Genesis 21:31
That is why he named that place Beer Sheba, because the two of them swore an oath there.

Genesis 21:31
Therefore that place was called Beersheba (Well of the Oath or Well of the Seven), because there the two of them swore an oath.

Genesis 21:31
Therefore he called that place Beersheba, because there the two of them took an oath.

Genesis 21:31
Wherefore the place is called Beer-sheba, because there they both sware.

Genesis 21:31
Therefore he called that place Beersheba, because there the two of them swore an oath.

Genesis 21:31
So they called the place Beersheba, because they made a treaty there.

Gill's Notes on the Bible

And he saith, hear thou therefore the word of the Lord,.... Since he had represented what he had said as proceeding from hatred to him, he would make it clear and plain that what he had said was the word of the Lord, and according to his mind; and that what the other prophets had said was owing to a lying spirit in them, which the Lord suffered for his ruin; all which are represented as in a vision, in which things are brought down to the capacities of men, and not as really transacted:

I saw the Lord sitting on his throne; so it was represented to his mind, as if he had seen with his bodily eyes the divine Being in a glorious form, as a king sitting on his throne, to do justice and judgment; as Ahab and Jehoshaphat were now sitting on their thrones, only as a far greater King, even the King of kings, and in a more splendid manner:

and all the host of heaven standing by him on his right hand and on his left the ministering angels ready to do his will.

Barnes' Notes on the Bible

David’s Psalms had familiarised the Israelites with Yahweh sitting upon a throne in the heavens (Psalms 9:7; Psalms 11:4; Psalms 45:6; Psalms 103:19, etc.); but to be allowed to see in vision the ineffable glory of the Almighty thus seated, was a rare favor. It was granted to Isaiah, to Daniel (marginal references), to Ezekiel Ezekiel 1:26, and in Christian times to Stephen Acts 7:56, and John Revelation 4:2.

Clarke's Notes on the Bible

Verse 1 Kings 22:19. I saw the Lord sitting on his throne — This is a mere parable, and only tells in figurative language, what was in the womb of providence, the events which were shortly to take place, the agents employed in them, and the permission on the part of God for these agents to act. Micaiah did not choose to say before this angry and impious king, "Thy prophets are all liars; and the devil, the father of lies, dwells in them;" but he represents the whole by this parable, and says the same truths in language as forcible, but less offensive.