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Sunday, May 4th, 2025
the Third Sunday after Easter
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Read the Bible

聖書日本語

ヨハネによる福音書 2:15

15 なわでむちを造り、羊も牛もみな宮から追いだし、両替人の金を散らし、その台をひっくりかえし、

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covetousness;   Jesus, the Christ;   Money Changers;   Sacrilege;   Table;   Temple;   Thompson Chain Reference - Awakenings and Religious Reforms;   Money;   Reforms, Religious;   Religious;   Temple;   The Topic Concordance - Theft;   Torrey's Topical Textbook - Money;   Prophecies Respecting Christ;   Temple, the Second;  

Dictionaries:

- Bridgeway Bible Dictionary - Courage;   Temple;   Wrath;   Baker Evangelical Dictionary of Biblical Theology - Anger;   Jerusalem;   Priest, Christ as;   Psalms, Theology of;   Charles Buck Theological Dictionary - Marriage;   Easton Bible Dictionary - Money-Changer;   Temple, Herod's;   Woman;   Fausset Bible Dictionary - Dove;   Jordan;   Nehemiah;   Holman Bible Dictionary - Banking;   Jesus, Life and Ministry of;   Money Changers;   Table;   Hastings' Dictionary of the Bible - Cord, Rope;   Marriage;   Mary;   Money-Changers;   World;   Hastings' Dictionary of the New Testament - Business (2);   Dates (2);   Debt, Debtor (2);   Dispersion ;   Example;   Fierceness;   House;   Individualism;   Law of God;   Luke, Gospel According to;   Manliness;   Money (2);   Scourge, Scourging;   Sheep, Shepherd;   Temple (2);   Trade and Commerce;   Morrish Bible Dictionary - New Testament;   The Hawker's Poor Man's Concordance And Dictionary - Cana;   Passover;   Veil;   Zeal;   People's Dictionary of the Bible - Dove;   Money;   Money-changers;   Scourge;   Smith Bible Dictionary - Cord;   Money-Changers;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bank;   Changer;   Cord;   Cords, Small;   Debt;   Law in the New Testament;   Money;   Money-Changers;   Rope;  

Devotionals:

- Every Day Light - Devotion for June 2;  

Bible Verse Review
  from Treasury of Scripure Knowledge

he drove: John 18:6, Zechariah 4:6, 2 Corinthians 10:4

Reciprocal: Leviticus 19:30 - reverence Zechariah 14:21 - no more

Gill's Notes on the Bible

And when he had made a scourge of small cords,.... That is, Jesus, as the Persic version expresses it. This scourge might be made either of thongs cut out of the hides of beasts slain in sacrifice; or of the cords, with which the owners of the cattle had brought them to this place; or with which they had fastened them in it. And it seems to be made, and used, not so much for force and terror, as to intimate, that these persons, the violators of the holy place, deserved the scourge of divine wrath and punishment; as well as to show the miraculous power of Christ in driving such a number of men before him, with so small and insignificant a weapon; for the phrase is diminutive. The reason given by Dr. Lightfoot, and others, why Christ made use of a whip, or scourge, rather than a staff, is, because it was contrary to a Jewish canon d to go into the mountain of the house, or temple, with a staff in the hand; and yet the man of the mountain of the house, or the master of it, who used to go about every ward with torches burning before him, if he found a Levite asleep in his ward e, struck him במקלו, with his staff, and had power to burn his clothes.

He drove them all out of the temple; that is, he drove out "the men", as the Persic version reads; the merchants, the sellers of oxen, sheep, and doves, and the money changers: "and the sheep, and the oxen" likewise; the Persic version adds, "doves"; but these are after mentioned:

and poured out the changers money; off of the tables, or out of the boxes, or dishes, or drawers, or purses, in which it was put:

and overthrew the tables; at which they sat, and on which they told their money.

d Misn. Beracot, c. 9. sect. 5. e Misn. Middot, c. 1. sect. 2.

Barnes' Notes on the Bible

A scourge - A whip.

Of small cords - This whip was made as an emblem of authority, and also for the purpose of driving from the temple the cattle which had been brought there for sale. There is no evidence that he used any violence to the men engaged in that unhallowed traffic. The original word implies that these “cords” were made of twisted “rushes” or “reeds” - probably the ancient material for making ropes.


 
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