the Second Week after Easter
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聖書日本語
イザヤ記 42:7
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- EveryBible Verse Review
from Treasury of Scripure Knowledge
open: Isaiah 42:16, Isaiah 29:18, Isaiah 35:5, Psalms 146:8, Matthew 11:5, Luke 24:45, John 9:39, Acts 26:18, 2 Corinthians 4:6, Ephesians 1:17, Ephesians 1:18, Revelation 3:18
to bring: Isaiah 42:22, Isaiah 9:2, Isaiah 49:9, Isaiah 61:1, Psalms 107:10-16, Psalms 146:7, Zechariah 9:11, Zechariah 9:12, Luke 4:18-21, 2 Timothy 2:26, Hebrews 2:14, Hebrews 2:15, 1 Peter 2:9
Reciprocal: Genesis 18:32 - Oh Genesis 42:19 - house Exodus 4:11 - General 2 Kings 6:17 - open his eyes Psalms 79:11 - sighing Micah 2:13 - breaker Matthew 4:16 - which sat in darkness Matthew 9:30 - their Luke 1:79 - give Luke 2:32 - light Luke 7:22 - how John 1:4 - the life John 8:12 - I am John 9:5 - long John 9:7 - and came John 12:35 - Walk John 12:46 - abide Acts 16:26 - and every Ephesians 5:8 - but 1 Peter 3:19 - in
Gill's Notes on the Bible
To open the blind eyes,.... Of the idolatrous Gentiles, who were spiritually blind, and knew not the wretchedness of their case; the exceeding sinfulness of sin; their need of a Saviour, and who he was; as they did, when their eyes were opened by means of the Gospel sent among them, through the energy of the divine Spirit; for this is a work of almighty power and efficacious grace:
to bring out the prisoners from the prison; who were concluded in sin, shut up in unbelief, and under the law, the captives of Satan, and held fast prisoners by him and their own lusts, under the dominion of which they were:
and them that sit in darkness out of the prison house: of sin, Satan, and the law; being under which, they were in a state of darkness and ignorance as to things divine and spiritual. The allusion is to prisons, which are commonly dark places. Vitringa, by the "prisoners", understands the Jews shut up under the law; and by those in "darkness" the Gentiles, destitute of all divine knowledge.
Barnes' Notes on the Bible
To open the blind eyes - This is equivalent to saying that he would impart instruction to those who were ignorant. It relates to the Jews as well as to the Gentiles. He would acquaint them with God, and with the way of salvation. The condition of the world is often represented as one of darkness and blindness. Men see not their true character; they see not their real condition; they are ignorant of God, and of the truths pertaining to their future existence; and they need, therefore, some one who shall enlighten, and sanctify, and save them.
To bring out the prisoners from the prison - (Compare Isaiah 61:1-2). This evidently refers to a spiritual deliverance, though the language is derived from deliverance from a prison. It denotes that he would rescue those who were confined in mental darkness by sin; and that their deliverance from the thraldom and darkness of sin would be as wonderful as if a prisoner should be delivered suddenly from a dark cell, and be permitted to go forth and breathe the pure air of freedom. Such is the freedom which the gospel imparts; nor can there be a more striking description of its happy effects on the minds and hearts of darkened and wretched people (compare 1 Peter 2:9).
Clarke's Notes on the Bible
Verse Isaiah 42:7. To open the blind eyes — In this verse the prophet seems to set forth the spiritual redemption, under images borrowed from the temporal deliverance.
Out of the prison house - "And from the dungeon."] The Septuagint, Syriac, and four MSS., one ancient, add the conjunction ו vau, ומבית umibbeith, and from the house.
