イザヤ記 42:5

聖書日本語

5 天を創造してこれをのべ、地とそれに生ずるものをひらき、その上の民に息を与え、その中を歩む者に霊を与えられる／主なる神はこう言われる、

Bible Verse Review
  from Treasury of Scripure Knowledge

he that created: Isaiah 40:12, Isaiah 40:22, Isaiah 40:28, Isaiah 44:24, Isaiah 45:12, Isaiah 45:18, Isaiah 48:13, Psalms 102:25, Psalms 102:26, Psalms 104:2-35, Jeremiah 10:12, Jeremiah 32:17, Amos 9:6, Zechariah 12:1, Hebrews 1:2, Hebrews 1:10-12

he that spread: Genesis 1:10-12, Genesis 1:24, Genesis 1:25, Psalms 24:1, Psalms 24:2, Psalms 136:6

he that giveth: Genesis 2:7, Job 12:10, Job 27:3, Job 33:4, Job 34:14, Psalms 33:6, Daniel 5:23, Acts 17:25

Reciprocal: Genesis 2:1 - Thus 1 Chronicles 16:26 - the Lord 1 Chronicles 29:11 - all that Job 9:8 - Which Job 26:7 - General Psalms 96:5 - but Isaiah 51:13 - that hath Isaiah 57:16 - the souls Jeremiah 27:5 - made Jeremiah 51:15 - and hath Malachi 3:6 - I am Hebrews 12:9 - the Father

Gill's Notes on the Bible

Thus saith God the Lord,.... The God of the world, as the Targum. This, with what follows, is a preface to the call of Christ, to the great work of redemption; setting forth the greatness of God as a Creator, that calls him to it, and thereby encouraging him as man and Mediator in it, as well as the faith of his people to regard him as their Saviour and Redeemer, and believe that this work he was called unto should be performed by him; for what is it that God, the Creator of all things, cannot do?

he that created the heavens, and stretched them out: he first made them out of nothing, and stretched out the firmament of them as a curtain and canopy over the earth, and them as a tent for himself to dwell in,

Isaiah 40:22:

he that spread forth the earth; into the length and breadth it has, for man and beast to dwell on it:

and that which cometh out of it; grass, herbs, and trees, which he has spread all over it:

he that giveth breath unto the people upon it; as he did to man at first, he breathed into him the breath of life, and as he gives to all since, Genesis 2:7:

and spirit to them that walk therein; not only breath in common with the beasts of the field, and other creatures, but a rational spirit, or a reasonable soul, an intellective faculty, a capacity of understanding things, as brutes have not. Jarchi interprets this of the Holy Spirit, which God gives to them that walk before him.

Barnes' Notes on the Bible

Thus saith God the Lord - This verse commences a new form of discourse. It is still Yahweh who speaks; but in the previous verses he had spoken of the Messiah in the third person; here he is introduced as speaking to him directly. He introduces the discourse by showing that he is the Creator and Lord of all things. The object of his dwelling on this seems to have been, to show that he had power to sustain the Messiah in the work to which he had called him; and to secure for him respect as having been commissioned by him who had formed the heavens and the earth, and who ruled over all. He shows that he had power to accomplish all that he had promised: and he seeks thus to elevate and confirm the hopes of the people with the assurance of their deliverance and salvation.

And stretched them out - The heavens are often represented as stretched out as a veil (Genesis 1:6, Hebrew) or as an expanse that can be rolled up (see the note at Isaiah 34:4), or as a tent for the appropriate dwelling-place of God (see the note at Isaiah 40:22). His great power and glory are indicated by the fact that he has stretched out what to us appears a vast expanse over our heads. On the grammatical construction of the word which occurs here in the Hebrew, see Rosenmuller in loc.

He that spread forth the earth - He stretched it out as a plain - retaining the idea which was so common among the ancients that the earth was a vast plain, reaching from one end of the heavens to the other. The words, however, which are used here are not inconsistent with the idea that the earth is a sphere, since it may still be represented as stretched out, or expanded to a vast extent. The main idea in the passage is not to teach the form in which the earth is made, but to show that it has been made by God.

And that which cometh out of it - The productions of the earth - the trees, shrubs, grain, etc. As the verb to stretch out cannot be applied to these, some verb must be understood; as he produced, or caused to grow.

He that giveth breath and spirit to them - This refers, doubtless, to beasts as well as to people; and the idea is, that God is the source of life to all the creatures that live and move on the earth. The argument in the passage is, that as God is the creator and upholder of all; as he has given life to all, and has the universe entirely under his control, he has a right to appoint whom he will to be the medium of his favors to people, and to demand that suitable respect shall be shown to the Messiah whom he has designated for this work.