ヘブライ人への手紙 5:1

聖書日本語

1 大祭司なるものはすべて、人間の中から選ばれて、罪のために供え物といけにえとをささげるように、人々のために神に仕える役に任じられた者である。

Bible Verse Review
  from Treasury of Scripure Knowledge

every: Hebrews 10:11, Exodus 28:1-14, Exodus 29:1-37, Leviticus 8:2

is ordained: Hebrews 8:3

for men: Hebrews 2:17, Numbers 16:46-48, Numbers 18:1-3

both: Hebrews 8:3, Hebrews 9:9, Hebrews 10:11, Hebrews 11:4, Leviticus 9:7, Leviticus 9:15-21

Reciprocal: Exodus 40:15 - everlasting Leviticus 6:20 - the offering Nehemiah 12:30 - themselves Romans 15:17 - in Hebrews 3:1 - and Hebrews 7:28 - the law maketh

Gill's Notes on the Bible

For every high priest taken from among men,.... Every one that was an high priest under the law was a man, and not an angel; and it was proper he should be so, that he might be a priest for men, have compassion on them, and offer for them; and he was among the number of common men, and was taken out from them, and chosen and separated from the rest of men, as Aaron and his sons were from the children of Israel, Exodus 28:1. And such an one

is ordained for men; in their room and stead, and for their good; and above them, as the word sometimes signifies; he was exalted unto, and invested with a superior office, to which he was ordained according to the law of a carnal commandment, by anointing with oil, and without an oath.

In things pertaining to God; in things in which God had to do with men; and so he presided over them in the name of God, and declared the will of God unto them, and blessed them; and in things in which men had to do with God; and so he appeared in their name, and represented their persons, and presented their sacrifices to God, as follows:

that he may offer both gifts and sacrifices for sins; freewill offerings, peace offerings, burnt offerings, sin and trespass offerings, all kind of sacrifice.

Barnes' Notes on the Bible

For every high priest - That is, among the Jews, for the remarks relate to the Jewish system. The Jews had one high priest who was regarded as the successor of Aaron. The word “high priest” means “chief priest;” that is, a priest of higher rank and office than others. By the original regulation the Jewish high priest was to be of the family of Aaron Exodus 29:9, though in later times the office was frequently conferred on others. In the time of the Romans it had become venal, and the Mosaic regulation was disregarded; 2 Macc. 4:7; Josephus, Ant. xv. 3. 1. It was no longer held for life, so that there were several persons at one time to whom was given the title of high priest. The high priest was at the head of religious affairs, and was the ordinary judge of all that pertained to religion, and even of the general justice of the Hebrew commonwealth; Deuteronomy 17:8-12; Deuteronomy 19:17; Deuteronomy 21:5; Deuteronomy 27:9-10.

He only had the privilege of entering the most holy place once a year, on the great day of atonement, to make expiation for the sins of the people; Leviticus 16:0. He was to be the son of one who had married a virgin, and was to be free from any corporeal defect; Leviticus 21:13. The “dress” of the high priest was much more costly and magnificent than that of the inferior order of priests; Exodus 39:1-7. He wore a mantle or robe - מציל m^e ̀iyl - of blue, with the borders embroidered with pomegranates in purple and scarlet; an “ephod” - אפוד ‛ephowd - made of cotton, with crimson, purple, and blue, and ornamented with gold worn over the robe or mantle, without sleeves, and divided below the arm-pits into two parts or halves, of which one was in front covering the breast, and the other behind covering the back. In the ephod was a breastplate of curious workmanship, and on the head a mitre. The breastplate was a piece of broidered work about ten inches square, and was made double, so as to answer the purpose of a pouch or bag. It was adorned with twelve precious stones, each one having the name of one of the tribes of Israel. The two upper corners of the breastplate were fastened to the ephod, and the two lower to the girdle.

Taken from among men - There maybe an allusion here to the fact that the great High Priest of the Christian dispensation had a higher than human origin, and was selected from a rank far above people. Or it may be that the meaning is, that every high priest on earth - including all under the old dispensation and the great high priest of the new - is ordained with reference to the welfare of people, and to bring some valuable offering forman to God.

Is ordained for men - Is set apart or consecrated for the welfare of people. The Jewish high priest was set apart to his office with great solemnity; see Exodus 29:0:

In things pertaining to God - In religious matters, or with reference to the worship and service of God. He was not to be a civil ruler, nor a teacher of science, nor a military leader, but his business was to superintend the affairs of religion.

That he may offer both gifts - That is, thank-offerings, or oblations which would be the expressions of gratitude. Many such offerings were made by the Jews under the laws of Moses, and the high priest was the medium by whom they were to be presented to God.

And sacrifices for sin - Bloody offerings; offerings made of slain beasts. The blood of expiation was sprinkled by him on the mercyseat, and he was the appointed medium by which such sacrifices were to be presented to God; see the notes at Hebrews 9:6-10. We may remark here:

(1)That the proper office of a priest is to present a “sacrifice” for sin.

(2)It is “improper” to give the name “priest” to a minister of the gospel. The reason is, that he offers no sacrifice; he sprinkles no blood. He is appointed to “preach the word,” and to lead the devotions of the church, but not to offer sacrifice. Accordingly the New Testament preserves entire consistency on this point, for the name “priest” is never once given to the apostles, or to any other minister of the gospel.

Among the Papists there is “consistency” - though gross and dangerous error - in the use of the word “priest.” They believe that the minister of religion offers up” the real body and blood of our Lord;” that the bread and wine are changed by the words of consecration into the “body and blood, the soul and divinity, of the Lord Jesus” (Decrees of the Council of Trent), and that “this” is really offered by him as a sacrifice. Accordingly they “elevate the host;” that is, lift up, or offer the sacrifice and, require all to bow before it and worship, and with this view they are “consistent” in retaining the word “priest.” But why should this name be applied to a “Protestant” minister, who believes that all this is blasphemy, and who claims to have no “sacrifice” to offer when he comes to minister before God? The great sacrifice; the one sufficient atonement, has been offered - and the ministers of the gospel are appointed to proclaim that truth to men, not to offer sacrifices for sin.

Clarke's Notes on the Bible

CHAPTER V.

The nature of the high priesthood of Christ; his pre-eminence,

qualifications, and order, 1-10.

Imperfect state of the believing Hebrews, and the necessity of

spiritual improvement, 11-14.

NOTES ON CHAP. V.

Verse Hebrews 5:1. For every high priest taken from among men — This seems to refer to Leviticus 21:10, where it is intimated that the high priest shall be taken מאחיו meachaiv, from his brethren; i.e. he shall be of the tribe of Levi, and of the family of Aaron.

Is ordained for men — Ὑπερ ανθρωπων καθισταται τα προς τον Θεον. Is appointed to preside over the Divine worship in those things which relate to man's salvation.

That he may offer both gifts and sacrifices for sins — God ever appeared to all his followers in two points of view:

1. As the author and dispenser of all temporal good.

2. As their lawgiver and judge. In reference to this twofold view of the Divine Being, his worship was composed of two different parts:

1. Offerings or gifts.

2. Sacrifices.

1. As the creator and dispenser of all good, he had offerings by which his bounty and providence were acknowledged.

2. As the lawgiver and judge, against whose injunctions offences had been committed, he had sacrifices offered to him to make atonement for sin. The δωρα, or gifts, mentioned here by the apostle, included every kind of eucharistical offering.

The θυσιαι, sacrifices, included victims of every sort, or animals whose lives were to be offered in sacrifice, and their blood poured out before God, as an atonement for sins. The high priest was the mediator between God and the people; and it was his office, when the people had brought these gifts and sacrifices, to offer them to God in their behalf. The people could not legitimately offer their own offerings, they must be all brought to the priest, and he alone could present them to God. As we have a high priest over the house of God, to offer all our gifts and his own sacrifice, therefore we may come with boldness to the throne of grace. See above.