出エジプト記 25:8

聖書日本語

8 また、彼らにわたしのために聖所を造らせなさい。わたしが彼らのうちに住むためである。

Bible Verse Review
  from Treasury of Scripure Knowledge

a sanctuary: Exodus 15:2, Exodus 36:1-4, Leviticus 4:6, Leviticus 10:4, Leviticus 21:12, Hebrews 9:1, Hebrews 9:2

I may dwell: Exodus 29:45, 1 Kings 6:13, Isaiah 12:6, Zechariah 2:10, Zechariah 8:3, 2 Corinthians 6:16, Hebrews 3:6, Revelation 21:3

Reciprocal: Exodus 26:1 - the tabernacle with ten curtains Exodus 40:34 - a cloud Leviticus 26:11 - I will Numbers 35:34 - dwell among Psalms 114:2 - General

Gill's Notes on the Bible

And let them make me a sanctuary,.... An holy place to dwell in, and so called from his dwelling in it, as follows:

that I may dwell amongst them; in the midst of them, where the tabernacle was always placed; and there he dwelt as their King and their God, to whom they might have recourse on all occasions, and whom they should serve and worship; this sanctuary was to be made of many of the materials before mentioned by the Israelites, whom Moses should employ, and to whom he should give directions for the making it, according to the pattern showed him: and so the Jewish writers interpret "make me", or "to me", i.e. of mine, of mine holy things, things sanctified and separated to his use; and they bring this passage to prove that the workmen in the temple were to be paid only out of the holy things, or money given for the repair of it h: this was a type of the human nature of Christ, the true sanctuary and tabernacle which God pitched and not man, and in which the fulness of the Godhead dwells bodily; and of the church of God, the temple of the living God, among whom he walks, and with whom he dwells, Hebrews 8:2.

h Maimon. & Bartenora in Misn. Temurah, c. 7. sect. 1.

Barnes' Notes on the Bible

Yahweh had redeemed the Israelites from bondage. He had made a covenant with them and had given them laws. He had promised, on condition of their obedience, to accept them as His own “peculiar treasure,” as “a kingdom of priests and an holy nation” Exodus 19:5-6. And now He was ready visibly to testify that He made his abode with them. He claimed to have a dwelling for Himself, which was to be in external form a tent of goats’ hair Exodus 19:4, to take its place among their own tents, and formed out of the same material (see Exodus 26:7 note). The special mark of His presence within the tent was to be the ark or chest containing the Ten Commandments on two tables of stone Exodus 31:18, symbolizing the divine law of holiness, and covered by the mercy-seat, the type of reconciliation. Moses was divinely taught regarding the construction and arrangement of every part of the sanctuary. The directions which were given him are comprised in Exodus 25:1-11. The account of the performance of the work, expressed generally in the same terms, is given Exodus 35:21-33.

Moses is commanded to invite the people to bring their gifts for the construction and service of the sanctuary and for the dresses of the priests.

Exodus 25:2

An offering - The word is used here in its general sense, being equivalent to korban, κορβᾶν korban, (compare Mark 7:11). On the marginal rendering “heave offering,” see the note at Exodus 29:27.

That giveth it willingly with his heart - The public service of Yahweh was to be instituted by freewill offerings, not by an enforced tax. Compare 1 Chronicles 29:3, 1 Chronicles 29:9,1 Chronicles 29:14; Ezra 2:68-69; 2 Corinthians 8:11-12; 2 Corinthians 9:7. On the zeal with which the people responded to the call, see Exodus 35:21-29; Exodus 36:5-7.

Exodus 25:3

Gold, and silver, and brass - The supply of these metals possessed by the Israelites at this time probably included what they had inherited from their forefathers, what they had obtained from the Egyptians Exodus 12:35, and what may have been found amongst the spoils of the Amalekites Exodus 17:8-13. But with their abundant flocks and herds, it can hardly be doubted that they had carried on important traffic with the trading caravans that traversed the wilderness, some of which, most likely, in the earliest times were furnished with silver, with the gold of Ophir (or gold of Sheba, as it seems to have been indifferently called), and with the “brass” (the alloy of copper and tin, called bronze) of Phoenicia and Egypt. Compare Exodus 38:24 note.

Exodus 25:4

Blue, and purple, and scarlet - i. e. the material dyed with these colors. The Jewish tradition has been very generally received that this material was wool. Compare Hebrews 9:19 with Leviticus 14:4, Leviticus 14:49, etc. When spun and dyed by the women, it was delivered in the state of yarn; and the weaving and embroidering was left to Aholiab and his assistants, Exodus 35:25, Exodus 35:35. The “blue” and “purple” dye are usually thought to have been obtained from shell-fish, the “scarlet” from the cochineal insect of the holm-oak.

Fine linen - The fine flax or the manufactured linen, for which Egypt was famous Ezekiel 27:7, and which the Egyptians were in the habit of using for dresses of state Genesis 41:42. It was used as the groundwork of the figured curtains of the tabernacle as well as of the embroidered hangings of the tent and the court. See Exodus 35:35.

Exodus 25:5

Rams’ skins dyed red - Skins tanned and colored like the leather now known as red morocco.

Badgers’ skins - Rather, leather, probably of a sky-blue color, formed from the skins of the תחשׁ tachash (a general name for marine animals), which was well adapted as a protection against the weather.

Shittim wood - The word שׁטים shı̂ṭṭâm is the plural form of שׁטה shı̂ṭâh, which occurs as the name of the growing tree, Isaiah 41:19. The tree is satisfactorily identified with the Acacia seyal, a gnarled and thorny tree, somewhat like a solitary hawthorn in its habit and manner of growth, but much larger. It flourishes in the driest situations, and is scattered more or less numerously over the Sinaitic Peninsula. It appears to be the only good wood produced in the wilderness. No other kind of wood was employed in the tabernacle or its furniture. In the construction of the temple cedar and fir took its place 1 Kings 5:8; 1 Kings 6:18; 2 Chronicles 2:8.

Exodus 25:6-7

See the notes to Exodus 27:0; Exodus 28:0; Exodus 30:0,

Exodus 25:8

sanctuary - i. e. a hallowed place. This is the most comprehensive of the words that relate to the place dedicated to Yahweh. It included the tabernacle with its furniture, its tent, and its court.

That I may dwell among them - The purpose of the sanctuary is here definitely declared by the Lord Himself. It was to be the constant witness of His presence among His people. Compare the marginal references.

Exodus 25:9

According to all that I shew thee - The tabernacle and all that pertained to it were to be in strict accordance with the ideas revealed by the Lord to Moses (compare Exodus 25:40; Exodus 26:30; Acts 7:44; Hebrews 8:5). The word here translated “pattern” is also used to denote the plans for the temple which were given by David to Solomon 1 Chronicles 28:11-12, 1 Chronicles 28:19; it is elsewhere rendered “form, likeness, similitude,” Deuteronomy 4:16-17; Ezekiel 8:3, Ezekiel 8:10.

The tabernacle - The Hebrew word signifies the “dwelling-place.” It here denotes the wooden structure, containing the holy place and the most holy place, with the tent which sheltered it. See Exodus 26:1 note.

Clarke's Notes on the Bible

Verse Exodus 25:8. Let them make me a sanctuary — מקדש mikdash, a holy place, such as God might dwell in; this was that part of the tabernacle that was called the most holy place, into which the high priest entered only once a year, on the great day of atonement.

That I may dwell among them. — "This," says Mr. Ainsworth, "was the main end of all; and to this all the particulars are to be referred, and by this they are to be opened. For this sanctuary, as Solomon's temple afterwards, was the place of prayer, and of the public service of God, Leviticus 17:4-6; Matthew 21:13; and it signified the Church which is the habitation of God through the Spirit, 2 Corinthians 6:16; Ephesians 2:19-22; Revelation 21:2-3; and was a visible sign of God's presence and protection, Leviticus 26:11, Leviticus 26:12; Ezekiel 37:27-28; 1 Kings 6:12-13; and of his leading them to his heavenly glory. For as the high priest entered into the tabernacle, and through the veil into the most holy place where God dwelt; so Christ entered into the holy of holies, and we also enter through the veil, that is to say his flesh. See the use made of this by the apostle, Hebrews 9:1-28; Hebrews 10:1-18. Thus the sanctuary is to be applied as a type,

1. To Christ's person, Hebrews 8:2; Hebrews 9:11-12; John 2:19-21.

2. To every Christian, 1 Corinthians 6:19.

3. To the Church; both particular, Hebrews 3:6; 1 Timothy 3:15; and universal, Hebrews 10:21: and it was because of the very extensive signification of this building, that the different things concerning this sanctuary are particularly set down by Moses, and so variously applied by the prophets and by the apostles." - See Ainsworth.

As the dwelling in this tabernacle was the highest proof of God's grace and mercy towards the Israelites, so it typified Christ's dwelling by faith in the hearts of believers, and thus giving them the highest and surest proof of their reconciliation to God, and of his love and favour to them; see Ephesians 1:22; Ephesians 3:17.