Yohanes 17:6

Alkitab Terjemahan Lama

Aku sudah menyatakan nama-Mu kepada orang yang telah Engkau serahkan kepada-Ku daripada dunia ini; mereka itu milik-Mu, lalu Engkau serahkan mereka itu kepada-Ku, dan mereka itu telah menurut firman-Mu.

Parallel Translations

Alkitab Terjemahan Baru
Aku telah menyatakan nama-Mu kepada semua orang, yang Engkau berikan kepada-Ku dari dunia. Mereka itu milik-Mu dan Engkau telah memberikan mereka kepada-Ku dan mereka telah menuruti firman-Mu.

Bahasa Indonesia Sehari-hari
Aku telah menyatakan nama-Mu kepada semua orang, yang Engkau berikan kepada-Ku dari dunia. Mereka itu milik-Mu dan Engkau telah memberikan mereka kepada-Ku dan mereka telah menuruti firman-Mu.

Bible Verse Review
  from Treasury of Scripure Knowledge

have manifested: John 17:26, John 1:18, John 12:28, Exodus 3:13-15, Exodus 9:16, Exodus 34:5-7, Psalms 22:22, Psalms 71:17-19, Matthew 11:25-27, Luke 10:21, Luke 10:22, 2 Corinthians 4:6, Hebrews 2:12, 1 John 5:20

the men: John 17:2, John 17:9, John 17:11, John 17:14, John 17:16, John 17:24, John 6:37, John 10:27-29, John 15:19, John 18:9, Acts 13:48

thine: John 17:9, John 17:10, Romans 8:28-30, Romans 11:2, Ephesians 1:4-11, 2 Thessalonians 2:13, 2 Thessalonians 2:14, 1 Peter 1:1

they: John 8:31, John 8:32, John 14:21-24, John 15:3, John 15:7, Psalms 119:11, Proverbs 2:1-5, Proverbs 2:10, Proverbs 3:1-4, Proverbs 23:23, Colossians 3:16, 2 Timothy 1:13, Hebrews 3:6, Revelation 2:13, Revelation 3:8

Reciprocal: Deuteronomy 32:3 - Because Psalms 25:14 - secret Psalms 89:24 - in my Jeremiah 22:16 - was not Jeremiah 31:34 - for they Matthew 11:27 - neither Matthew 16:17 - but John 8:47 - General John 10:29 - which John 14:7 - from John 14:25 - have John 15:15 - all John 17:8 - and have John 17:20 - pray 1 Corinthians 2:16 - But 1 Corinthians 5:10 - of this 2 Timothy 4:7 - I have kept Hebrews 2:13 - which

Gill's Notes on the Bible

I have manifested thy name,.... Not the "Nomen Tetragrammaton", the name of four letters, the name "Jehovah", and which the Jews call "Shemhamphorash", and say is ineffable, and to be pronounced by Adonai; who also speak of other names, and say i,

"truly the former wise men had holy names, which they received from the prophets, as the name of "seventy two" letters, and the name of "forty two" letters, and the name of "twelve" letters, and many other holy names; and by which they could do new signs and wonders in the world; but they did not make use of them, only in case of necessity, as in a time of persecution and distress.''

The name of twelve letters, Galatinus k pretends, is Father, Son, and Holy Ghost, the words for which in the Hebrew language consist of twelve letters; and that of forty two letters he makes to be this, the Father God, the Son God, the Holy Ghost God, yet there are not three Gods, but one God; or thus, the Father God, the Son God, the Holy Ghost God, three in one, one in three; the Hebrew words for which contain forty two letters; but the authorities by which he would support all this are insufficient. However, it is none of these names, nor any other scriptural ones, that are here meant; but either God himself, or the perfections of his nature, or his will of command, or rather his Gospel; unless Christ himself, or his name Jesus, God by the angel gave him, and in whose name there is salvation, and no other can be thought to be meant; and which, as it was manifested to his disciples, so it is to all whom God has chosen and given to Christ:

unto the men which thou gavest me out of the world; which is to be understood, not merely of their being given to him as apostles, nor of their being given and brought to him in the effectual calling only, but of an eternal act of God's in election, and in the covenant of grace; when these persons were given to Christ as his spouse, his spiritual seed and offspring, the sheep of his pasture, and his portion and inheritance, to be saved and preserved by him; which as it is an instance of love and care on God's part to give, and of grace and condescension on Christ's to receive, so of distinguishing goodness, to the persons given; since not all the world, but some of it, share in this favour:

thine they were, and thou gavest them me; the persons given were not the Father's merely by creation; for so others are his also; nor would they be peculiarly his, for they are the son's likewise in this sense; but they are his by electing grace, which is the peculiar act of the Father in Christ, and is unto salvation by him, through the sanctification of the Spirit; these are chosen to be his peculiar people, and given to Christ as such:

and they have kept thy word; the Gospel, not only in their memories, but in their hearts; and having publicly professed it, they defended it valiantly against the enemies of it, and kept it pure and incorrupt; this shows that the Gospel is meant by the name of God manifested to these persons.

i Shaare ora, fol. 1. 3. k De Arcan. Cathol. ver. l. 2. c. 11, 12.

Barnes' Notes on the Bible

Have manifested thy name - The word “name” here includes the attributes or character of God. Jesus had made known his character, his law, his will, his plan of mercy - or, in other words, he had revealed God to them. The word “name” is often used to designate the person, John 15:21; Matthew 10:22; Romans 2:24; 1 Timothy 6:1.

Which thou gavest me - God gave them to him in his purpose. He gave them by his providence. He so ordered affairs that they heard him preach and saw his miracles; and he gave them by disposing them to follow him when he called them.

Thine they were - All men are God’s by creation and by preservation, and he has a right to do with them as seemeth good in his sight. These men he chose to designate to be the apostles of the Saviour; and he committed them to him to be taught, and then commissioned them to carry his gospel, though amid persecutions, to the ends of the world. God has a right to the services of all; and he has a right to appoint us to any labor, however humble, or hazardous, or wearisome, where we may promote his glory and honor his name.

Clarke's Notes on the Bible

II. Our Lord's prayer for his disciples, John 17:6-19.

Verse John 17:6. I have manifested thy name — εφανερωσα, I have brought it into light, and caused it to shine in itself, and to illuminate others. A little of the Divine nature was known by the works of creation; a little more was known by the Mosaic revelation: but the full manifestation of God, his nature, and his attributes, came only through the revelation of Christ.

The men which thou gavest me — That is, the apostles, who, having received this knowledge from Christ, were, by their preaching and writings, to spread it through the whole world.

Out of the world — From among the Jewish people; for in this sense is the word κοσμος to be understood in various parts of our Lord's last discourses.

Thine they were — Objects of thy choice; and thou gavest them to me from among this very unbelieving people, that they might be my disciples and the heralds of my salvation.

And they have kept thy word. — Though their countrymen have rejected it; and they have received me as thy well beloved Son in whom thou delightest.