Yohanes 17:5

Alkitab Terjemahan Lama

Dan sekarang, ya Bapa, permuliakanlah Aku di hadirat-Mu sendiri dengan kemuliaan yang sudah ada pada-Ku di hadirat-Mu sebelum ada dunia ini.

Parallel Translations

Alkitab Terjemahan Baru
Oleh sebab itu, ya Bapa, permuliakanlah Aku pada-Mu sendiri dengan kemuliaan yang Kumiliki di hadirat-Mu sebelum dunia ada.

Bahasa Indonesia Sehari-hari
Oleh sebab itu, ya Bapa, permuliakanlah Aku pada-Mu sendiri dengan kemuliaan yang Kumiliki di hadirat-Mu sebelum dunia ada.

Bible Verse Review
  from Treasury of Scripure Knowledge

glorify: John 17:24, John 1:18, John 3:13, John 10:30, John 14:9, Proverbs 8:22-31, Philippians 2:6, Colossians 1:15-17, Hebrews 1:3, Hebrews 1:10, 1 John 1:2, Revelation 5:9-14

before: John 1:1-3, Matthew 25:34, 1 Peter 1:20, Revelation 13:8

Reciprocal: Numbers 6:20 - and after 1 Samuel 2:30 - them 2 Kings 2:5 - thy master Psalms 2:8 - Ask Psalms 21:5 - glory Psalms 73:24 - receive Isaiah 42:4 - shall not Isaiah 42:21 - it Isaiah 49:4 - yet Mark 16:19 - he was Luke 10:22 - and no Luke 13:32 - I shall John 1:15 - he was John 6:62 - General John 7:18 - seeketh his glory John 7:39 - glorified John 8:54 - it is John 8:58 - Before John 10:17 - General John 10:36 - sent John 11:4 - that John 12:16 - when John 13:1 - depart John 13:3 - and that John 14:13 - that John 16:16 - because John 16:28 - I leave John 17:1 - glorify John 20:17 - I ascend Acts 2:33 - by Romans 8:6 - to be spiritually minded Philippians 2:9 - God Colossians 1:17 - he 1 Timothy 3:16 - received Hebrews 5:7 - and

Gill's Notes on the Bible

And now, O Father, glorify thou me with thine own self,.... Not with his perfections, these he had, they dwelt bodily in him; or with his nature, in which he was one with him; but as Mediator, with his glorious presence in heaven, by setting him at his right hand, and crowning him with glory and honour. The Jews have a notion that God will give to the King Messiah, מן הכבוד של מעלה, "of the supreme glory" g: the glory Christ prays for is, as he says,

the glory which I had with thee before the world was; the same phrase with לעולם, or קודם העולם, used by the Jews h. This is not to be understood of the glory of the human nature of Christ, abstractly considered; for that is no person of itself, but what is taken up into personal union with the Son of God; and therefore cannot be intended by this personal character I; nor did it exist from eternity; it was indeed written in God's book of predestination, even all its members, when as yet there were none of them in actual being; it was set up in God's thoughts and counsel, as the pattern and exemplar of human nature; it had a federal union with the Son of God, or a covenant subsistence with him; and in the Old Testament Christ was often spoken of as man, because of his frequent appearances in an human form, and because of the certainty of his incarnation; but he did not really and actually exist as man, until he took flesh of the virgin; for Christ, as man, is the seed of the woman, the son of David, Abraham, and Adam; he is called the last and second Adam, and was not as man before the first: the Old Testament speaks of his incarnation as future, nor is it possible that a creature can exist before time; for as soon as a creature exists, time begins, which is nothing else than the measure of a creature's duration; nor was the human nature of Christ with the Father from eternity; nor had it a glory before the world began, neither in whole, nor in part: nor is the glory of the divine nature abstractly considered here meant; this glory indeed Christ had from everlasting; he had it with his Father, in common with him, being in union to him; and it is true that it was in some measure veiled and covered in his state of humiliation; for though there were some breakings forth of it in that state, these were seen but by a few; wherefore he is thought by some, to pray here for the manifestation of this glory; but this glory was essential to him, was his natural right, and not to be prayed for, and which he then had as much as ever, and of which there could be no suspension: but this designs the glory of him as Godman, and Mediator; he was not only predestinated to be a Mediator, but was really set up as such from everlasting, and had a mediatorial fulness of grace put into his hands, and had the honour and glory of that office given unto him by the other two persons; and now that he might appear to be what he was, to be made, that is, made manifest that he was both Lord and Christ, he here prays; which was to be done, upon his ascension to heaven, and session at the right hand of God, by the pouring down of the Holy Ghost.

g Midrash Tillim in Psal. 20 apud Galatin. de Arcan. Cathol. Ver. l. 3. c. 9. h Gloss in T. Bab Pesachim, fol. 54. 1.

Barnes' Notes on the Bible

With thine own self - In heaven, granting me a participation of the same honor which the Father has. He had just said that he had glorified God on the earth, he now prays that God would glorify him in heaven.

With the glory - With the honor. This word also includes the notion of happiness, or everything which could render the condition blessed.

Before the world was - There could not be a more distinct and clear declaration of the pre-existence of Christ than this. It means before the creation of the world; before there was any world. Of course, the speaker here must have existed then, and this is equivalent to saying that he existed from eternity. See John 1:1-2; John 6:62; John 3:13; John 16:28. The glory which he had then was that which was proper to the Son of God, represented by the expression “being in the bosom of the Father” John 1:18, denoting intimacy, friendship, united felicity. The Son of God, by becoming incarnate, is represented as “humbling himself” (Greek: he “emptied himself”), Philippians 2:8. He laid aside for a time the external aspect of honor, and consented to become despised, and to assume the form of a servant. He now prays that God would raise him up to the dignity and honor which he had before his incarnation. This is the state to which he is now exalted, with the additional honor of having made atonement for sin, and having opened the way to save a race of rebels from eternal death. The lowest condition on earth is frequently connected with the highest honors of heaven. Man looks on the outward appearance. God looks to him that is humble and of a contrite spirit.

Clarke's Notes on the Bible

Verse John 17:5. Before the world was. — That is, from eternity, before there was any creation-so the phrase, and others similar to it, are taken in the sacred writings; see John 17:24; Psalms 90:2; Ephesians 1:4. See John 1:1. Let the glory of my eternal divinity surround and penetrate my humanity, in its resurrection, ascension, and in the place which it is to occupy at thy right hand, far above all creatures, Philippians 2:6; Philippians 2:9.