Kisah Para Rasul 7:52

Alkitab Terjemahan Lama

Manakah nabi yang tiada dianiayakan oleh nenek moyangmu itu? Mereka itu juga membunuh segala orang yang menelah dari hal kedatangan Orang Yang Benar itu, yaitu yang sekarang kamu serahkan, dan kamu bunuh.

Parallel Translations

Alkitab Terjemahan Baru
Siapakah dari nabi-nabi yang tidak dianiaya oleh nenek moyangmu? Bahkan mereka membunuh orang-orang yang lebih dahulu memberitakan tentang kedatangan Orang Benar, yang sekarang telah kamu khianati dan kamu bunuh.

Bahasa Indonesia Sehari-hari
Siapakah dari nabi-nabi yang tidak dianiaya oleh nenek moyangmu? Bahkan mereka membunuh orang-orang yang lebih dahulu memberitakan tentang kedatangan Orang Benar, yang sekarang telah kamu khianati dan kamu bunuh.

Bible Verse Review
  from Treasury of Scripure Knowledge

Which of: 1 Samuel 8:7, 1 Samuel 8:8, 1 Kings 19:10, 1 Kings 19:14, 2 Chronicles 24:19-22, 2 Chronicles 36:16, Nehemiah 9:26, Jeremiah 2:30, Jeremiah 20:2, Jeremiah 26:15, Jeremiah 26:23, Matthew 5:12, Matthew 21:35-41, Matthew 23:31-37, Luke 11:47-51, Luke 13:33, Luke 13:34, 1 Thessalonians 2:15

which showed: Acts 3:18, Acts 3:24, 1 Peter 1:11, Revelation 19:10

the Just One: Acts 3:14, Acts 22:14, Zechariah 9:9, 1 John 2:1, Revelation 3:7

of whom: Acts 2:23, Acts 3:15, Acts 4:10, Acts 5:28-30

Reciprocal: Numbers 14:10 - But all Numbers 32:14 - an increase 1 Samuel 10:27 - children 2 Chronicles 33:10 - General Ezra 9:7 - Since the days Psalms 37:14 - slay Psalms 55:11 - Wickedness Psalms 94:21 - condemn Psalms 106:6 - General Proverbs 25:26 - General Ecclesiastes 7:15 - there is a just Isaiah 1:4 - Ah sinful Isaiah 1:21 - it was full Isaiah 30:1 - the rebellious Isaiah 58:1 - spare Isaiah 65:2 - a rebellious Jeremiah 11:10 - iniquities Jeremiah 11:21 - thou Jeremiah 19:15 - because Jeremiah 22:22 - thy pastors Jeremiah 25:4 - ye Jeremiah 26:8 - the priests Lamentations 4:13 - that Ezekiel 12:2 - thou Ezekiel 16:48 - General Ezekiel 20:4 - cause Ezekiel 22:2 - bloody city Daniel 9:6 - have we Hosea 4:2 - toucheth Amos 5:12 - they afflict Amos 6:12 - for Micah 3:2 - hate Micah 3:8 - to declare Habakkuk 1:4 - for Zechariah 1:2 - Lord Zechariah 1:4 - unto Zechariah 7:12 - sent Zechariah 11:3 - a voice Malachi 3:2 - who may abide Malachi 3:7 - from the Matthew 13:57 - A prophet Matthew 17:12 - but Matthew 17:22 - betrayed Matthew 21:39 - slew Matthew 23:34 - ye Matthew 23:37 - thou Matthew 26:66 - He Matthew 27:25 - His Mark 8:31 - rejected Mark 9:13 - and they Mark 12:3 - they Mark 12:7 - This Mark 14:41 - the Son Luke 6:23 - for in Luke 11:29 - This is Luke 19:14 - General Luke 20:11 - entreated John 1:11 - and John 10:31 - General John 15:20 - word John 19:6 - the chief priests Acts 4:11 - you Acts 7:39 - whom Acts 10:39 - whom Romans 10:21 - a disobedient Hebrews 9:8 - Holy Ghost Hebrews 11:37 - were slain James 5:6 - have James 5:10 - for 1 Peter 1:10 - which 1 Peter 1:18 - received 1 John 3:12 - And Revelation 18:24 - in her

Gill's Notes on the Bible

Which of the prophets have not your fathers persecuted?.... Either by reviling and speaking all manner of evil of them, Matthew 5:11 or by killing them, Matthew 23:31 and they have slain them; as Isaiah, Zachariah, and others:

which showed before of the coming of the just one; of Jesus the Messiah, whose character in the prophecies of the Old Testament is righteous servant, righteous branch, just, and having salvation; and whom Stephen styles so partly on account of the holiness of his nature, and the innocence and harmlessness of his life; and partly because he is the author of righteousness, and the end of the law for it to all that believe; of whose coming in the flesh all the prophets more or less spoke: and this being good news, and glad tidings, made the sin of the Jewish fathers the greater, in putting them to death, as the innocent character of Christ was an aggravation of the Jews' sin, in murdering of him, as it follows:

of whom ye have been now the betrayers and murderers; Judas, one of their nation, betrayed him into the hands of the chief priests and elders; and they betrayed, or delivered him into the hands of Pontius Pilate to be condemned to death, which they greatly importuned, and would not be satisfied without; and therefore are rightly called the murderers, as well as the betrayers of him.

Barnes' Notes on the Bible

Which of the prophets ... - The interrogative form here is a strong mode of saying that they had persecuted “all” the prophets. It was “the characteristic of the nation” to persecute the messengers of God. This is not to be taken as literally and universally true; but it was a general truth; it was the national characteristic. See the notes on Matthew 21:33-40; Matthew 23:29-35.

And they have slain them ... - That is, they have slain the prophets, whose main message was that the Messiah was to come. It was a great aggravation of their offence that they put to death the messengers which foretold the greatest blessing that the nation could receive.

The Just One - The Messiah. See the notes on Acts 3:14.

Of whom ye ... - You thus show that you resemble those who rejected and put to death the prophets. You have even gone beyond them in guilt, because you have put the Messiah himself to death.

The betrayers - They are called “betrayers” here because they employed Judas to betray him - agreeable to the maxim in law, “He who does anything by another is held to have done it himself.”

Clarke's Notes on the Bible

Verse 52. Which of the prophets have not your fathers persecuted? — Ye have not only resisted the Holy Ghost, but ye have persecuted all those who have spoken to you in his name, and by his influence: thus ye prove your opposition to the Spirit himself, by your opposition to every thing that proceeds from him.

They have slain them, c.] Isaiah, who showed before of the coming of Christ, the Jews report, was sawn asunder at the command of Manasseh.

The coming of the Just One — του δικαιου, Meaning Jesus Christ emphatically called the just or righteous person, not only because of the unspotted integrity of his heart and life, but because of his plenary acquittal, when tried at the tribunal of Pilate: I find no fault at all in him. The mention of this circumstance served greatly to aggravate their guilt. The character of Just One is applied to our Lord in three other places of Scripture: Acts 3:14; Acts 22:14; and James 5:6.

The betrayers and murderers — Ye first delivered him up into the hands of the Romans, hoping they would have put him to death; but, when they acquitted him, then, in opposition to the declaration of his innocence, and in outrage to every form of justice, ye took and murdered him. This was a most terrible charge; and one against which they could set up no sort of defense. No wonder, then, that they were instigated by the spirit of the old destroyer, which they never resisted, to add another murder to that of which they had been so recently guilty.