Kisah Para Rasul 7:51

Alkitab Terjemahan Lama

Hai kamu yang keras tengkuk, dan yang tiada bersunat hati dan telinga, senantiasa kamu menghalangi Rohulkudus. Sebagaimana nenek moyangmu, demikianlah kamu juga.

Parallel Translations

Alkitab Terjemahan Baru
Hai orang-orang yang keras kepala dan yang tidak bersunat hati dan telinga, kamu selalu menentang Roh Kudus, sama seperti nenek moyangmu, demikian juga kamu.

Bahasa Indonesia Sehari-hari
Hai orang-orang yang keras kepala dan yang tidak bersunat hati dan telinga, kamu selalu menentang Roh Kudus, sama seperti nenek moyangmu, demikian juga kamu.

Bible Verse Review
  from Treasury of Scripure Knowledge

stiffnecked: Exodus 32:9, Exodus 33:3, Exodus 33:5, Exodus 34:9, Deuteronomy 9:6, Deuteronomy 9:13, Deuteronomy 31:27, 2 Chronicles 30:8, Nehemiah 9:16, Psalms 75:5, Psalms 78:8, Isaiah 48:4, Jeremiah 17:23, Ezekiel 2:4, Zechariah 7:11, Zechariah 7:12

uncircumcised: Leviticus 26:41, Deuteronomy 10:16, Deuteronomy 30:6, Jeremiah 4:4, Jeremiah 6:10, Jeremiah 9:25, Jeremiah 9:26, Ezekiel 44:7, Ezekiel 44:9, Romans 2:25, Romans 2:28, Romans 2:29, Philippians 3:3, Colossians 2:11

resist: Acts 6:10, Nehemiah 9:30, Isaiah 63:10, Ephesians 4:30

as: Acts 7:9, Acts 7:27, Acts 7:35, Acts 7:39, Matthew 23:31-33

Reciprocal: Genesis 6:3 - My Exodus 6:12 - am Leviticus 19:23 - uncircumcised Numbers 16:3 - gathered Numbers 32:14 - an increase Deuteronomy 1:26 - General Deuteronomy 1:43 - but rebelled Deuteronomy 9:14 - Let me Deuteronomy 9:24 - General Deuteronomy 32:5 - a perverse 1 Samuel 8:8 - General 1 Samuel 10:27 - children 2 Kings 19:28 - thy rage 2 Kings 21:20 - as his father 2 Chronicles 33:10 - General Ezra 9:7 - Since the days Psalms 55:11 - Wickedness Psalms 106:6 - General Proverbs 1:29 - that Ecclesiastes 1:10 - it hath Isaiah 1:4 - Ah sinful Isaiah 5:4 - General Isaiah 7:13 - will ye Isaiah 30:1 - the rebellious Isaiah 30:9 - this is Isaiah 43:27 - first father Isaiah 46:12 - ye stouthearted Isaiah 58:1 - spare Isaiah 65:2 - a rebellious Jeremiah 7:26 - but Jeremiah 11:10 - iniquities Jeremiah 11:21 - thou Jeremiah 13:10 - imagination Jeremiah 19:15 - because Jeremiah 22:22 - thy pastors Jeremiah 25:4 - ye Jeremiah 32:30 - children Ezekiel 2:3 - rebelled Ezekiel 3:8 - General Ezekiel 12:2 - thou Ezekiel 16:43 - but hast Ezekiel 20:4 - cause Ezekiel 20:18 - the statutes Ezekiel 20:30 - Are ye Ezekiel 23:36 - declare Ezekiel 24:3 - the rebellious Ezekiel 28:10 - the deaths Ezekiel 32:25 - all of them Daniel 9:6 - have we Hosea 2:2 - Plead with Hosea 11:2 - they called Amos 2:11 - and Amos 6:12 - for Micah 2:6 - Prophesy ye Micah 3:2 - hate Micah 3:8 - to declare Zechariah 1:4 - unto Malachi 3:7 - from the Matthew 5:12 - for so Matthew 12:31 - but Matthew 13:57 - A prophet Matthew 22:6 - the remnant Matthew 23:34 - ye Matthew 23:37 - thou Mark 8:31 - rejected Mark 10:5 - For Mark 11:28 - General Luke 6:23 - for in Luke 11:29 - This is Luke 11:47 - for Luke 19:14 - General Luke 20:2 - who John 1:11 - and John 7:7 - because John 8:43 - ye cannot John 14:26 - Holy Ghost John 16:9 - General Acts 5:39 - to fight Acts 13:46 - seeing Acts 19:9 - divers Romans 10:21 - a disobedient 1 Thessalonians 5:19 - the Spirit Hebrews 9:8 - Holy Ghost Hebrews 10:29 - and hath 1 Peter 1:18 - received

Gill's Notes on the Bible

Ye stiffnecked,.... Or "hard necked", the same with

קשה עורף, which is a character frequently given of this people, Exodus 32:9 and elsewhere, and is expressive of their obstinacy, stubbornness and refractoriness; who would not submit their necks to the yoke of God's law, and be obedient to his commands:

and uncircumcised in heart and ears; for though they had the mark of circumcision in their flesh, of which they boasted; yet they had not the true circumcision of the heart; their hearts were not circumcised to fear and love the Lord, nor their ears to hear the word of the Lord and the Gospel of Christ; so that notwithstanding their confidence in carnal privileges, they were uncircumcised persons:

ye do always resist the Holy Ghost; the resistance made by these persons was not to the Spirit of God in them, of which they were destitute, but to the Spirit of God in his ministers, in his apostles, and particularly in Stephen; nor to any internal operation of his grace, but to the external ministry of the word, and to all that objective light, knowledge, evidence, and conviction that it gave of Jesus's being the Messiah: and such who resist Christ's ministers, resist him, and such who resist him, may be said to resist his Holy Spirit; and the word here used signifies a rushing against, and falling upon, in a rude and hostile way, and fitly expresses their ill treatment of Christ and his ministers, by falling upon them and putting them to death: which is the resistance here designed, as appears by the following verse: so that this passage is no proof of the resistance of the Holy Spirit, and the operations of his grace in conversion, when he is in men, and acts with a purpose and will to convert them; since it does not appear that he was in these persons, and was acting in them, with a design to convert them; and if he was, it wilt be difficult to prove that they so resisted, and continued to resist, as that they were not hereafter converted; since it is certain that one of them, Saul, was really and truly converted, and how many more we know not. Though it will be allowed, that the Holy Ghost in the operations of his grace upon the heart in conversion may be resisted, that is, opposed; but not so as to be overcome or be hindered in, or be obliged to cease from, the work of conversion, insomuch that may come to nothing:

as your fathers did, so do ye; or as "your fathers were, so are ye"; as they were stiffnecked, self-willed, obstinate, and inflexible, so are ye; as they were uncircumcised in heart and ears, so are ye; and as they resisted the Spirit of God in his prophets, so do ye resist him in the apostles and ministers of the Gospel.

Barnes' Notes on the Bible

Ye stiff-necked - The discourse of Stephen has every appearance of having been interrupted by the clamors and opposition of the Sanhedrin. This verse has no immediate connection with what precedes, and appears to have been spoken in the midst of opposition and clamor. If we may conjecture in this case, it would seem that the Jews saw the drift of his argument; that they interrupted him; and that when the tumult had somewhat subsided, he addressed them in the language of this verse, showing them that they sustained a character precisely similar to their rebellious fathers. The word “stiff-necked” is often used in the Old Testament, Exodus 32:9; Exodus 33:3, Exodus 33:5; Exodus 34:9; Deuteronomy 9:6, Deuteronomy 9:13; Deuteronomy 10:16, etc. It is a figurative expression taken from oxen that are refractory, and that will not submit to be yoked. Applied to people, it means that they are stubborn, contumacious, and unwilling to submit to the restraints of Law.

Uncircumcised in heart - Circumcision was a sign of being a Jew - of acknowledging the authority of the laws of Moses. It was also emblematic of purity, and of submission to the Law of God. The expression “uncircumcised in heart” denotes those who were not willing to acknowledge that Law, and submit to it. They had hearts filled with vicious and unsubdued affections and desires.

And ears - That is, who are unwilling to “hear” what God says. Compare Leviticus 26:41; Jeremiah 9:26. See the notes on Romans 2:28-29.

Resist the Holy Ghost - You oppose the message which is brought to you by the authority of God and the inspiration of his Spirit. The message brought by Moses; by the prophets; by the Saviour; and by the apostles - all by the infallible direction of the Holy Spirit - they and their fathers opposed.

As your fathers did ... - As he had specified in Acts 7:27, Acts 7:35, Acts 7:39-43.

Clarke's Notes on the Bible

Verse 51. Ye stiff-necked — σκληροτραχηλοι. A metaphor taken from untoward oxen, who cannot be broken into the yoke; and whose strong necks cannot be bended to the right or the left.

Uncircumcised in heart and ears — This was a Jewish mode of speech, often used by the prophets. Circumcision was instituted, not only as a sign and seal of the covenant into which the Israelites entered with their Maker, but also as a type of that purity and holiness which the law of God requires; hence there was an excision of what was deemed not only superfluous but also injurious; and by this cutting off, the propensity to that crime which ruins the body, debases the mind, and was generally the forerunner of idolatry, was happily lessened. It would be easy to prove this, were not the subject too delicate. Where the spirit of disobedience was found, where the heart was prone to iniquity, and the ears impatient of reproof and counsel, the person is represented as uncircumcised in those parts, because devoted to iniquity, impatient of reproof, and refusing to obey. In Pirkey Eliezer, chap. 29, "Rabbi Seira said, There are five species of uncircumcision in the world; four in man, and one in trees. Those in man are the following:-

"1. Uncircumcision of the EAR. Behold, their EAR is uncircumcised, and they cannot hearken, Jeremiah 6:10.

"2. The uncircumcision of the LIPS. How shall Pharaoh hear me, who am of uncircumcised LIPS? Exodus 6:12.

"3. Uncircumcision of HEART. If then their uncircumcised HEARTS be humbled, Leviticus 26:41.

Circumcise therefore the FORESKIN of your HEART, Deuteronomy 10:16; Jeremiah 4:4.

For all the house of Israel are uncircumcised in the HEART, Jeremiah 9:26.

"4. The uncircumcision of the FLESH. Ye shall circumcise the FLESH of your FORESKIN, c., Genesis 17:11."

Ye do always resist the Holy Ghost —

1. Because they were uncircumcised in heart, they always resisted the influences of the Holy Spirit, bringing light and conviction to their minds in consequence of which they became hardened through the deceitfulness of sin, and neither repented at the preaching of John, nor credited the glad tidings told them by Christ and the apostles.

2. Because they were uncircumcised in ears, they would neither hear nor obey Moses, the prophets, Christ, nor the apostles.

As your fathers did, so do ye. — They were disobedient children, of disobedient parents: in all their generations they had been disobedient and perverse. This whole people, as well as this text, are fearful proofs that the Holy Spirit, the almighty energy of the living God, may be resisted and rendered of none effect. This Spirit is not sent to stocks, stones, or machines, but to human beings endued with rational souls; therefore it is not to work on them with that irresistible energy which it must exert on inert matter, in order to conquer the vis inertiae or disposition to abide eternally in a motionless state, which is the state of all inanimate beings; but it works upon understanding, will, judgment, conscience, c., in order to enlighten, convince, and persuade. If, after all, the understanding, the eye of the mind, refuses to behold the light the will determines to remain obstinate; the judgment purposes to draw false inferences; and the conscience hardens itself against every check and remonstrance, (and all this is possible to a rational soul, which must be dealt with in a rational way,) then the Spirit of God, being thus resisted, is grieved, and the sinner is left to reap the fruit of his doings. To force the man to see, feel, repent, believe, and be saved, would be to alter the essential principles of his creation and the nature of mind, and reduce him into the state of a machine, the vis inertiae of which was to be overcome and conducted by a certain quantum of physical force, superior to that resistance which would be the natural effect of the certain quantum of the vis inertiae possessed by the subject on and by which this agent was to operate. Now, man cannot be operated on in this way, because it is contrary to the laws of his creation and nature; nor can the Holy Ghost work on that as a machine which himself has made a free agent. Man therefore may, and generally does, resist the Holy Ghost; and the whole revelation of God bears unequivocal testimony to this most dreadful possibility, and most awful truth. It is trifling with the sacred text to say that resisting the Holy Ghost here means resisting the laws of Moses, the exhortations, threatenings, and promises of the prophets, c. These, it is true, the uncircumcised ear may resist but the uncircumcised heart is that alone to which the Spirit that gave the laws, exhortations, promises, c, speaks; and, as matter resists matter, so spirit resists spirit. These were not only uncircumcised in ear, but uncircumcised also in heart; and therefore they resisted the Holy Ghost, not only in his declarations and institutions, but also in his actual energetic operations upon their minds.