Kisah Para Rasul 7:36

Alkitab Terjemahan Lama

Ia itu juga yang membawa mereka itu ke luar, kemudian daripada diadakannya mujizat dan tanda ajaib di tanah Mesir, dan di laut Kolzom, dan di padang belantara empat puluh tahun lamanya.

Parallel Translations

Alkitab Terjemahan Baru
Dialah yang membawa mereka keluar dengan mengadakan mujizat-mujizat dan tanda-tanda di tanah Mesir, di Laut Merah dan di padang gurun, empat puluh tahun lamanya.

Bahasa Indonesia Sehari-hari
Dialah yang membawa mereka keluar dengan mengadakan mujizat-mujizat dan tanda-tanda di tanah Mesir, di Laut Merah dan di padang gurun, empat puluh tahun lamanya.

Bible Verse Review
  from Treasury of Scripure Knowledge

brought: Exodus 12:41, Exodus 33:1

after: Exodus 7:1 - Exodus 14:31, Deuteronomy 4:33-37, Deuteronomy 6:21, Deuteronomy 6:22, Nehemiah 9:10, Psalms 78:12, Psalms 78:13, Psalms 78:42-51, Psalms 105:27-36, Psalms 106:8-11, Psalms 135:8-12, Psalms 136:9-15

in the Red: Exodus 14:21, Exodus 14:27-29

and in the wilderness: Exodus 15:23-25, Exodus 16:1 - Exodus 17:16, Exodus 19:1 - Exodus 20:26, Numbers 9:15-23, Numbers 11:1-35, Numbers 14:1-45, Numbers 16:1 - Numbers 17:13, Numbers 20:1 - Numbers 21:35, Deuteronomy 2:25-37, Deuteronomy 8:4, Nehemiah 9:12-15, Nehemiah 9:18-22, Psalms 78:14-33, Psalms 105:39-45, Psalms 106:17, Psalms 106:18, Psalms 135:10-12, Psalms 136:16-21

Reciprocal: Exodus 3:10 - General Exodus 3:20 - smite Exodus 6:26 - Bring Exodus 7:3 - multiply Exodus 18:1 - God Deuteronomy 34:7 - an hundred Joshua 24:6 - Egyptians Psalms 77:20 - General Psalms 105:43 - And he Psalms 135:9 - sent tokens Psalms 136:12 - General Jeremiah 32:20 - hast set Micah 6:4 - I brought Acts 13:17 - and with Acts 13:18 - about Hebrews 3:9 - forty

Gill's Notes on the Bible

He brought them out,.... Of Egypt, and delivered them from all their oppressions in it:

after that he had shown wonders and signs in the land of Egypt; by turning his rod into a serpent, and by his rod swallowing up the rods of the Egyptians, and by the ten plagues, which were inflicted on Pharaoh, and his people, for not letting the children of Israel go:

and in the Red sea; by dividing the waters of it, so that the people of Israel went through it as on dry ground, which Pharaoh and his army attempting to do, were drowned. This sea is called the Red sea, not from the natural colour of the water, which is the same with that of other seas; nor from the appearance of it through the rays of the sun upon it, or the shade of the red mountains near it; but from Erythrus, to whom it formerly belonged, and whose name signifies red; and is no other than Esau, whose name was Edom, which signifies the same; it lay near his country: it is called in the Hebrew tongue the sea of Suph, from the weeds that grew in it; and so it is in the Syriac version here:

and in the wilderness forty years; where wonders were wrought for the people in providing food for them, and in preserving them from their enemies, when at last they were brought out of it into Canaan's land, by Joshua. This exactly agrees with what has been before observed on Acts 7:23 from the Jewish writings, that Moses was forty years in Pharaoh's court, forty years in Midian, and forty years in the wilderness.

Barnes' Notes on the Bible

Wonders and signs - Miracles, and remarkable interpositions of God. See the notes on Acts 2:22.

In the land of Egypt - By the ten plagues. Exo. 4–12.

In the Red sea - Dividing it, and conducting the Israelites in safety, and overthrowing the Egyptians, Exodus 14:0.

In the wilderness - During their forty years’ journey to the promised land. The wonders or miracles were, providing them with manna daily; with flesh in a miraculous manner; with water from the rock, etc., Exodus 16:0; Exodus 17:0; etc.

Clarke's Notes on the Bible

Verse 36. He brought them out, after that he had showed wonders, &c.] Thus the very person whom they had rejected, and, in effect, delivered up into the hands of Pharaoh that he might be slain, was the person alone by whom they were redeemed from their Egyptian bondage. And does not St. Stephen plainly say by this, that the very person, Jesus Christ, whom they had rejected and delivered up into the hands of Pilate to be crucified, was the person alone by whom they could be delivered out of their spiritual bondage, and made partakers of the inheritance among the saints in light? No doubt they felt that this was the drift of his speech.