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Read the Bible

Alkitab Terjemahan Lama

1 Korintus 14:14

Karena jikalau aku berdoa dengan karunia lidah, maka rohku berdoa, tetapi akalku tiada mendatangkan faedah.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Interpretation;   Language;   Man;   Preaching;   Tongues (the Gift);   The Topic Concordance - Prophecy and Prophets;   Tongues;   Understanding;   Torrey's Topical Textbook - Prayer, Public;  

Dictionaries:

- Bridgeway Bible Dictionary - Humanity, humankind;   Tongues;   Baker Evangelical Dictionary of Biblical Theology - Mind/reason;   Charles Buck Theological Dictionary - Worship of God;   Fausset Bible Dictionary - Tongues, Gift of;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Ethics;   Prayer;   Psychology;   Spirit;   Spiritual Gifts;   Tongues, Gift of;   Hastings' Dictionary of the New Testament - Acts of the Apostles;   Edification;   Holy Spirit;   Mind;   Prayer;   Tongues Gift of;   Voice;   Morrish Bible Dictionary - Edification;   Tongues, Gift of;   Wilson's Dictionary of Bible Types - Unfruitful;   Watson's Biblical & Theological Dictionary - Synagogue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ignorance;   Prayer;   Spiritual Gifts;   Tongues, Gift of;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab jika aku berdoa dengan bahasa roh, maka rohkulah yang berdoa, tetapi akal budiku tidak turut berdoa.
Bahasa Indonesia Sehari-hari
Sebab jika aku berdoa dengan bahasa roh, maka rohkulah yang berdoa, tetapi akal budiku tidak turut berdoa.

Bible Verse Review
  from Treasury of Scripure Knowledge

my spirit: 1 Corinthians 14:2, 1 Corinthians 14:15, 1 Corinthians 14:16, 1 Corinthians 14:19

but: That is, "not productive of any benefit to others.

Reciprocal: Psalms 47:7 - sing Romans 1:9 - with 1 Corinthians 14:4 - edifieth himself Ephesians 4:12 - the edifying

Gill's Notes on the Bible

For if I pray in an unknown tongue,.... In the Hebrew tongue, which the greatest part of the Jewish doctors insisted a upon should be only used in prayer; which notion might be borrowed from them, and now greatly prevailed in the church at Corinth; and the custom was used by such as had the gift of speaking that language, even though the body and bulk of the people understood it not:

my spirit prayeth; I pray with my breath vocally; or else with affection and devotion, understanding what I say myself, and so am edified; or rather with the gift of the Spirit bestowed on me:

but my understanding is unfruitful; that is, what I say with understanding to myself is unprofitable to others, not being understood by them.

a Vid. Trigland. de Sect. Kar. c. 10. p. 172, 173.

Barnes' Notes on the Bible

For if I pray ... - The reference to prayer here, and to singing in 1 Corinthians 14:15, is designed to illustrate the propriety of the general sentiment which he is defending, that public worship should be conducted in a language that would be intelligible to the people. However well meant it might be, or however the “heart” might be engaged in it, yet unless it was intelligible, and the understanding could join in it, it would be vain and profitless.

My spirit prayeth - The word spirit here (πνεῦμα pneuma) has been variously understood. Some have understood it of the Holy Spirit - the Spirit by which Paul says he was actuated. Others of the “spiritual gift,” or that spiritual influence by which he was endowed. Others of the mind itself. But it is probable that the word “spirit” refers to the “will;” or to the mind, as the seat of the affections and emotions; that is, to the heart, desires, or intentions. The word “spirit” is often used in the Scriptures as the seat of the affections, and emotions, and passions of various kinds; see Matthew 5:3, “Blessed are the poor in spirit;” Luke 10:21, “Jesus rejoiced in spirit.” So it is the seat of ardor or fervor Luke 1:17; Acts 18:25; Romans 12:11; of grief or indignation; Mark 3:12; John 11:33; John 13:21; Acts 17:16. It refers also to feelings, disposition, or temper of mind, in Luke 9:55; Romans 8:15. Here it refers, it seems to me. to the heart, the will, the disposition, the feelings, as contradistinguished from the understanding; and the sense is, “My feelings find utterance in prayer; my heart is engaged in devotion; my prayer will be acceptable to God, who looks upon the feelings of the heart, and I may have true enjoyment; but my understanding will be unfruitful, that is, will not profit others. What I say will not he understood by them; and of course, however much benefit I might derive from my devotions, yet they would be useless to others.”

But my understanding - (ὁ δὲ νοῦς μου ho de nous mou). My intellect, my mind; my mental efforts and operations.

Is unfruitful - Produces nothing that will be of advantage to them. It is like a barren tree; a tree that bears nothing that can be of benefit to others. They cannot understand what I say, and of course, they cannot be profited by what I utter.

Clarke's Notes on the Bible

Verse 1 Corinthians 14:14. For if I pray in an unknown tongue — If my prayers are composed of sentences and sayings taken out of the prophets, c., and in their own language-my spirit prayeth, my heart is engaged in the work, and my prayers answer all the purpose of prayers to myself but my understanding is unfruitful to all others, because they do not understand my prayers, and I either do not or cannot interpret them. See the note on 1 Corinthians 14:19.


 
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