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Bahasa Indonesia Sehari-hari
Zefanya 3:20
Bible Study Resources
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- InternationalParallel Translations
Pada waktu itu Aku akan membawa kamu pulang, yakni pada waktu Aku mengumpulkan kamu, sebab Aku mau membuat kamu menjadi kenamaan dan kepujian di antara segala bangsa di bumi dengan memulihkan keadaanmu di depan mata mereka," firman TUHAN.
Pada masa itu Aku membawa akan dikau ke dalam negerimu, dan pada masa itu Aku menghimpunkan dikau; karena Kujadikan dikau suatu kepujian dan suatu kemegahan di antara segala bangsa yang di atas bumi, apabila di hadapan matamu Aku membawa kembali segala yang tertawan itu, demikianlah firman Tuhan!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
even: Isaiah 11:11, Isaiah 11:12, Isaiah 27:12, Isaiah 27:13, Isaiah 56:8, Ezekiel 28:25, Ezekiel 34:16, Ezekiel 37:21, Ezekiel 39:28, Amos 9:14
for: Zephaniah 3:19, Isaiah 60:15, Isaiah 61:9, Isaiah 62:7, Isaiah 62:12, Malachi 3:12
I turn: Psalms 35:6, Jeremiah 29:14, Ezekiel 16:53, Joel 3:1
Reciprocal: Deuteronomy 30:4 - unto Psalms 108:3 - praise Isaiah 35:2 - the excellency Isaiah 65:9 - I will Jeremiah 12:14 - and pluck Jeremiah 23:3 - General Jeremiah 23:8 - General Jeremiah 30:3 - that I Jeremiah 30:19 - I will Jeremiah 32:37 - I will gather Jeremiah 33:7 - will cause Ezekiel 34:13 - I will bring Ezekiel 36:15 - men Ezekiel 39:13 - a renown Daniel 7:27 - the kingdom and Zephaniah 2:7 - turn Zephaniah 3:11 - shalt thou Zephaniah 3:18 - gather Zechariah 8:13 - ye shall Zechariah 9:16 - lifted Zechariah 10:6 - I will strengthen
Cross-References
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.
The chylde grewe, and she brought it vnto Pharaos daughter, and it was made her sonne. And she called ye name of it Moyses: because [sayde she] I toke hym out of the water.
For in processe of time it came to passe, that she conceaued, and bare a sonne, & called his name Samuel, [saying:] Because I haue asked him of the Lorde.
She shall bryng foorth a sonne, and thou shalt call his name Iesus: for he shall saue his people from their sinnes.
Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.)
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:
Gill's Notes on the Bible
At that time I will bring you [again], even in the time that I gather you,.... That is, at the time that the Lord will gather them in the effectual calling to himself and to his church, he will return them to their own land; and, as soon as the Jews are converted, they will not only be gathered into Christian churches, but will be gathered together in one body, and appoint themselves one head; and will go up out of each of the lands wherein they have been dispersed, and enter into their own land, and possess it; at the same time they are made partakers of the grace of God, they will enjoy all their civil privileges and liberties; see Hosea 1:11:
for I will make you a name and a praise among all people of the earth; this is repeated from the preceding verse Zephaniah 3:19, for the confirmation of it; and in connection with the following clause, to show when it will be:
when I turn back your captivity before your eyes, saith the Lord; or "captivities" x; meaning not the several captivities of the kings of Judah in Babylon, as of Manasseh, Jehoiakim, Jeconiah, and Zedekiah; but the two fold captivity of this people, literal and spiritual; their present outward exile from their own land, captivity and dispersion among the nations; and their spiritual captivity or bondage, to sin, Satan, the law, and the traditions of their elders; from both which they will be delivered at one and the same time; and which will be notorious and manifest; what their eyes will see with pleasure and admiration; and which may he depended upon will be done, since the Lord has said it, whose purposes, promises, and prophecies, never fail of their accomplishment: he is God omniscient and knows with certainty what will be done; he is God omnipotent, and can and will do whatever he has determined, promised, or said should be done.
x את שבותיכם "captivitates vestras", Pagninus, Montanus, Calvin, Drusius.
Barnes' Notes on the Bible
At that time will I bring you in - that is, into the one fold, the one Church, the one “Household of God, even in the time that I gather you.” “That time” is the whole time of the Gospel; the one “day of salvation,” in which all who shall ever be gathered, shall be brought into the new Jerusalem. These words were fulfilled, when, at our Lord’s first Coming, the remnant, the true Israel, those “ordained to eternal life” were brought in. It shall be fulfilled again, when “the fullness of the Gentiles shall be “come in,” and so all Israel shall be saved” Romans 11:25-26. It shall most perfectly be fulfilled at the end, when there shall be no going out of those once “brought” in, and those who have gathered others into the Church, shall be “a name and a praise among all people of the earth,” those whom God hath “redeemed out of every tribe and tongue and people and nation” Revelation 5:9, shining like stars forever and ever.
When I turn back your captivity - Rup.: “That conversion, then begun, now perfected, when the dead shall rise and they shall be placed on the right hand, soon to receive the kingdom prepared for them from the foundation of the world. O mighty spectacle of the reversed captivity of those once captives; mighty wonder at their present blessedness, as they review the misery of their past captivity!” “Before your eyes,” so that we shall see what we now believe and hope for, the end of all our sufferings, chastisements, losses, achings of the heart, the fullness of our Redemption. That which our eyes have looked for, “our eyes shall behold and not another,” the everliving God as He is, face to Face; “saith the Lord,” Who is the Truth Itself, all Whose words will be fulfilled. “heaven and earth shall pass away, but My Words shall not pass away” Mark 13:31, saith He who is “God blessed forever.” And so the prophet closes in the thought of Him, Whose Name is I am, the Unchangeable, the everlasting Rest and Center of those who, having been once captives and halting and scattered among the vanities of the world, turn to Him, to whom be glory and thanksgiving forever and ever. Amen.
Clarke's Notes on the Bible
Verse Zephaniah 3:20. At that time — First, when the seventy years of the Babylonish captivity shall terminate. "I will bring you again" to your own land; and this restoration shall be a type of their redemption from sin and iniquity; and at this time, and at this only, will they have a name and praise among all the people of the earth, not only among the Jews, but the Gentiles.
Before your eyes — Some read before THEIR eyes; that is, the eyes of all people. On their conversion to Christianity, they shall become as eminent as they ever were in the most illustrious days of their history, Lord, hasten the conversion of Israel! Amen.