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Read the Bible
Bahasa Indonesia Sehari-hari
Zefanya 3:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Bersorak-sorailah, hai puteri Sion, bertempik-soraklah, hai Israel! Bersukacitalah dan beria-rialah dengan segenap hati, hai puteri Yerusalem!
Bersoraklah engkau, hai puteri Sion! Bertempiksoraklah, hai orang Israel! Bersuka-sukaanlah dan berbangkitlah rawan segenap hatimu, hai puteri Yeruzalem!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shout: Ezra 3:11-13, Nehemiah 12:43, Psalms 14:7, Psalms 47:5-7, Psalms 81:1-3, Psalms 95:1, Psalms 95:2, Psalms 100:1, Psalms 100:2, Psalms 126:2, Psalms 126:3, Isaiah 12:6, Isaiah 24:14-16, Isaiah 35:2, Isaiah 40:9, Isaiah 42:10-12, Isaiah 51:11, Isaiah 54:1, Isaiah 65:13, Isaiah 65:14, Isaiah 65:18, Isaiah 65:19, Jeremiah 30:19, Jeremiah 31:13, Jeremiah 33:11, Zechariah 2:10, Zechariah 2:11, Zechariah 9:9, Zechariah 9:10, Zechariah 9:15-17, Matthew 21:9, Luke 2:10-14, Revelation 19:1-6
O daughter of Jerusalem: Micah 4:8
Reciprocal: 1 Kings 8:66 - joyful Psalms 27:6 - joy Psalms 35:27 - which Psalms 47:1 - shout Psalms 92:4 - General Psalms 97:8 - Zion Psalms 97:12 - Rejoice Psalms 98:4 - General Psalms 106:5 - rejoice Psalms 108:3 - praise Psalms 132:9 - shout Psalms 138:5 - they shall Song of Solomon 1:4 - we will be Isaiah 25:9 - it shall Isaiah 30:19 - dwell Isaiah 37:22 - the daughter Isaiah 40:1 - comfort Isaiah 51:3 - the Lord Isaiah 52:9 - Break Isaiah 65:16 - because Jeremiah 29:11 - thoughts Jeremiah 31:7 - Sing Lamentations 1:6 - from Ezekiel 37:25 - even they Joel 2:23 - rejoice Joel 3:17 - shall ye Zechariah 1:13 - with good Zechariah 8:8 - and they shall dwell Zechariah 10:7 - their heart Matthew 11:3 - Art Matthew 21:5 - the daughter Luke 1:47 - God Luke 1:54 - General Acts 3:19 - when Acts 26:6 - the promise Philippians 3:1 - rejoice
Cross-References
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.
And therefore shall ye put difference betweene cleane beastes and vncleane, betweene vncleane foules and cleane: Ye shal not defile your soules in beastes and foules, and in all maner creeping thinges that the grounde bryngeth foorth, whiche I haue seperated from you as vncleane.
They that dwell in the wildernesse shal kneele before him: his enemies shal licke the dust.
Thou shalt be brought downe, and shalt speake out of the ground, and thy speache shall go lowe out of the dust: Thy voyce also shall come out of the grounde lyke the voyce of a witche, and thy talkyng shall whisper out of the dust:
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.
They shal licke the dust like a serpente, and as the wormes of the earth that tremble in their holes: they shalbe afrayde of the Lorde our God, and they shall feare thee.
Gill's Notes on the Bible
Sing, O daughter of Zion,.... The congregation of Zion, as the Targum; the church of Christ in Gospel times, which has great reason to sing and rejoice, because of the coming of Christ, redemption by him, and all other benefits and blessings of grace; because of the Gospel, and the ordinances of it, and the numbers of souls converted, both among Jews and Gentiles; especially the church in the latter day is here called upon to sing for joy, when the Jews will be converted; to which these words and what follow relate:
shout, O Israel; the ten tribes, as Kimchi and Ben Melech interpret it; which shall now return, and all Israel shall be saved,
Romans 11:26 and therefore just cause of shouting, and of keeping a jubilee on that account:
be glad and rejoice with all the heart, O daughter of Jerusalem; the metropolis of the two tribes; for now the children of Israel and of Judah shall be together, and seek the Lord their God, and the true Messiah, and find him; and shall embrace him, profess and serve him; which will be matter of great joy; and this will be sincere and hearty, and devoid of all hypocrisy. Several terms are used, describing the people of the Jews, to comprehend them all; and several words to express their joy, in order to set forth the greatness of it, as their happy case would require; as follows:
Barnes' Notes on the Bible
Sing, O daughter of Sion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem - Very remarkable throughout all these verses is the use of the sacred number three, secretly conveying to the thoughtful soul the thought of Him, Father Son and Holy Spirit, the Holy and Undivided Trinity by whose operation these things shall be. Threefold is the description of their being freed from sins:
(1) they shall “not do iniquity,”
(2) “nor speak lies,”
(3) “neither shall a deceitful tongue be found in their mouth.”
Threefold their blessedness; They shall:
(1) “feed,”
(2) “lie down,”
(3) “none make them afraid.”
Threefold the exhortation to joy here. (Rup.): “Sing to God the Father; ‘shout’ to God the Son; ‘be glad and rejoice’ in God the Holy Spirit, which Holy Trinity is One God, from whom thou hast received it that thou art:
(1) ‘the daughter of Zion’
(2) ‘Israel’
(3) ‘the daughter of Jerusalem’
‘The daughter of Zion’ by faith, ‘Israel’ by hope, ‘Jerusalem’ by charity.” And this hidden teaching of that holy mystery is continued; “The Lord,” God the Father, “hath taken away thy judgments; He God” the Son, “hath cast out (cleared quite away) thine enemy; the king of Israel, the Lord,” the Holy Spirit, “is in the midst of thee!” Zephaniah 3:15. The promise is threefold:
(1) “thou shalt not see evil anymore”
(2) “fear thou not”
(3) “let not thine hands be slack”
The love of God is threefold:
(1) “He will rejoice over thee with joy”
(2) “He will rest in His love”
(3) “He will joy over thee with singing”
Again the words in these four verses are so framed as to be “ful”- filled in the end. All in this life are but shadows of that fullness. First, whether the Church or the faithful soul, she is summoned by all her names, “daughter of Zion” (“the thirsty” athirst for God) “Israel” (“Prince with God”) “Jerusalem” (“City of Peace”). By all she is called to the fullest joy in God with every expression and every feeling. “Sing;” it is the inarticulate, thrilling, trembling burst of joy; “shout;” again the inarticulate yet louder swell of joy, a trumpet-blast; and then too, deep within, “be glad,” the calm even joy of the inward soul; “exult,” the triumph of the soul which cannot contain itself for joy; and this, “with the whole heart,” no corner of it not pervaded with joy. The ground of this is the complete removal of every evil, and the full presence of God.
Clarke's Notes on the Bible
Verse Zephaniah 3:14. Sing, O daughter of Zion — Here is not only a gracious prophetic promise of their restoration from captivity, but of their conversion to God through Christ.
