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Bahasa Indonesia Sehari-hari
Zefanya 3:13
Bible Study Resources
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- Faith'sParallel Translations
yakni sisa Israel itu. Mereka tidak akan melakukan kelaliman atau berbicara bohong; dalam mulut mereka tidak akan terdapat lidah penipu; ya, mereka akan seperti domba yang makan rumput dan berbaring dengan tidak ada yang mengganggunya."
Maka sisa orang Israel tiada lagi akan berbuat salah, atau berkata dusta, dan lidah penipupun tiada lagi terdapat dalam mulutnya, melainkan mereka itu akan mencahari makannya dan berbaring dan seorangpun tiada yang mengusik akan dia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
remnant: Zephaniah 2:7, Isaiah 6:13, Isaiah 10:20-22, Micah 4:7, Romans 11:4-7
not: Isaiah 11:6-9, Isaiah 35:8, Isaiah 60:21, Jeremiah 31:33, Ezekiel 36:25-27, Joel 3:17, Joel 3:21, Zechariah 14:20, Zechariah 14:21, Matthew 13:41, 1 John 3:9, 1 John 3:10, 1 John 5:18
nor: Isaiah 63:8, John 1:47, Colossians 3:9, Revelation 14:5, Revelation 21:8, Revelation 21:27
they: Psalms 23:2, Isaiah 65:10, Jeremiah 23:4, Ezekiel 34:13-15, Ezekiel 34:23-28, Micah 4:4, Micah 5:4, Micah 5:5, Micah 7:14, Revelation 7:15-17
and: Isaiah 17:2, Isaiah 54:14, Jeremiah 30:10, Ezekiel 39:26, 1 Peter 3:14
Reciprocal: Leviticus 26:6 - ye shall Isaiah 1:26 - thou shalt Jeremiah 23:6 - dwell Jeremiah 31:7 - remnant Ezekiel 34:15 - General Ezekiel 45:8 - and my princes Micah 5:7 - the remnant Zephaniah 2:9 - the residue
Cross-References
And the serpent sayde vnto the woman: ye shall not dye the death.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?
And Samuel sayde: What hast thou done? Saul sayde: Because I sawe that the people skattered from me, and that thou camest not within the dayes appointed, and that the Philistines gathered them selues together to Michmas:
Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone?
Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done?
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.
Gill's Notes on the Bible
The remnant of Israel shall not do iniquity,.... This is the remnant, according to the election of grace, the few the Lord reserved for himself, left in the land, and in his church, for his own glory; who, being truly convinced of sin, and brought to believe in Christ, should leave and forsake their former course of sinning; not that they should be without sin, or none be committed by them; but should not live in it, and be workers of it; make a trade of sinning, and continue therein; or should not commit the sin against the Holy Ghost, as great numbers of the Jews did, in rejecting Jesus as the Messiah, against clear evidence, and the light of their own consciences:
nor speak lies; in common talk and conversation; which a child of God, a true believer in Christ, a real Christian, should not and dare not do, Isaiah 63:8 or doctrinal lies, lies in hypocrisy; such doctrines as are not of the truth of the Gospel, but contrary to it; such as the doctrine of justification by works; atonement by ceremonial sacrifices; acceptance with God, through the merits of their fathers; and keeping the traditions of the elders; and other Jewish lies and fables of the same stamp; but rejected by those who have embraced the truth, as it is in Jesus:
neither shall a deceitful tongue be found in their mouth; having clean hearts created and right spirits renewed in them; being Israelites indeed, in whom there is no guile, and true followers of Jesus, in whom nothing of this kind could be found:
for they shall feed, like a flock of sheep, to which they may be compared for their innocence and harmlessness, meekness and patience; feed in the fat pastures of the word and ordinances of Christ, under the care and guidance of him the good Shepherd; and so go in and out, and find pasture, food, and fulness of it, in him, his flesh, and blood; in his precious truths, and Gospel provisions made in his house:
and lie down; in green pastures of ordinances, beside the still waters of everlasting love and divine grace, and in the good fold of the church; all which is a reason why they do not and cannot sin as others do; nor tell lies, and be guilty of deceit and falsehood; for they are better taught; and the grace of God, in giving them spiritual food and rest, influences and engages them to such a conduct and behaviour: or, "therefore they shall feed" o, c. being truly gracious and sincere souls, who cannot indulge themselves in sin, nor act a false and deceitful part:
and none shall make [them] afraid of feeding in those pastures, and lying down in those folds; or shall deter them from an attendance on the word and ordinances; or joining in fellowship with the churches of Christ therein; neither Satan, the roaring lion, nor false teachers, and persecuting tyrants, those grievous wolves, and cruel bears; or so frighten them, that in their fright they shall tell lies, and use deceit.
o כי "ideo", Grotius.
Barnes' Notes on the Bible
The remnant of Israel - The same poor people, the “true Israel” of whom God said, “I leave over” (the word is the same) “a poor people,” few, compared with the rest who were blinded; of whom the Lord said, “I know whom I have chosen” John 13:18. These “shall not do iniquity nor speak lies.” Cyril: “This is a spiritual adorning, a most beautiful coronet of glorious virtues. For where meekness and humility are and the desire of righteousness, and the tongue unlearns vain words and sinful speech, and is the instrument of strict truth, there dawns a bright and most perfect virtue. And this beseems those who are in Christ. For the beauty of piety is not seen in the Law, but gleams forth in the power of Evangelic teachings.”
Our Lord said of Nathanael, “Behold an Israelite indeed, in whom is no guile” John 1:47, and to the Apostles, “I send you forth as sheep among wolves; be ye therefore wise as serpents and harmless as doves” Matthew 10:16; and of the first Christians it is said, “they, continuing daily with one accord in the temple, and breaking bread from house to house did eat their merit with gladness and singleness of heart, praising God and having favor with all the people” Acts 2:46-47. This is the character of Christians, as such, and it was at first fulfilled; “whosoever is born of God, doth not commit sin” 1 John 3:9; “whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not” 1 John 5:18. An Apologist, at the close of the second century, could appeal to the Roman Emperor , that no Christian was found among their criminals, “unless it be only as a Christian, or, if he be anything else, he is immediately no longer a Christian. We alone then are innocent! What wonder if this be so, of necessity? And truly of necessity it is so. Taught innocence by God, we both know it perfectly, as being revealed by a perfect Master; and we keep it faithfully, as being committed to us by an Observer, Who may not be despised.” : “Being so vast a multitude of men, almost the greater portion of every state, we live silently and modestly, known perhaps more as individuals than as a body, and to be known by no other sign than the reformation of our former sins.”
Now in the Church, which “our earth dimm’d eyes behold,” we can but say, as in regard to the cessation of war under the Gospel, that God’s promises are sure on His part, that still “they that are Christ’s have crucified the flesh with the affections and lusts,” that the Gospel is “a power of God unto salvation” Romans 1:16, that “the preaching of the Cross is, unto us which are saved, the power of God” 1 Corinthians 1:18; “unto them that are called, Christ is the power of God and the wisdom of God” 1 Corinthians 1:24; that those who will, “are kept by God through faith unto salvation” 1 Peter 1:5; but that now too “they are not all Israel, which are of Israel” Romans 9:6, and that “the faithlessness of man does not make the faith of God of none effect” Romans 3:3. : “The Church of God is universally holy in respect of all, by institutions and administrations of sanctity; the same Church is really holy in this world, in relation to all godly persons contained in it, by a real infused sanctity; the same is farther yet at the same time perfectly holy in reference to the saints departed and admitted to the presence of God; and the same Church shall hereafter be most completely holy in the world to come, when all the members, actually belonging to it, shall be at once perfected in holiness and completed in happiness.”
Most fully shall this be fulfilled in the Resurrection. Rup.: “O blessed day of the Resurrection, in whose fullness no one will sin in word or deed! O great and blessed reward to every soul, which, although it hath now “done iniquity” and “spoken falsehood,” yet willeth not to do it further! Great and blessed reward, that he shall now receive such. immovableness, as no longer to be able to do iniquity or speak falsehood, since the blessed soul, through the Spirit of everlasting love inseparably united with God its Creator, shall now no more be capable of an evil will!”
For they shall feed - On the hidden manna, Dionysius: “nourished most delicately by the Holy Spirit with inward delights, and spiritual food, the bread of life.” In the things of the body too was “distribution made unto every man according as he had need” Acts 4:35. “And they shall lie down” in the green pastures where He foldeth them; “and none shall make them afraid” 1 Peter 1:5, “for they were ready to suffer and to die for the Name of the Lord Jesus” Acts 21:13. “They departed from the presence of the council rejoicing that they were counted worthy to suffer shame for His Name” Acts 5:41. Before the Resurrection and the sending of the Holy Spirit, how great was the fearfulness, unsteadfastness, weakness of the disciples; how great, after the infusion of the Holy Spirit, was their constancy and imperturbableness, it is delightsome to estimate in their Acts,” when they “bare His Name before the Gentiles and kings, and the children of Israel” Acts 9:15, and he who had been afraid of a little maid, said to the high priest, “We ought to obey God rather than men” Acts 5:29. Cyril: “When Christ the Good Shepherd Who laid down His life for His sheep, shone upon us, we are fed in gardens and pastured among lilies, and lie down in folds; for we are folded in Churches and holy shrines, no one scaring or spoiling us, no wolf assailing nor lion trampling on us, no robber breaking through, no one invading us, to steal and kill and destroy; but we abide in safety and participation of every good, being in charge of Christ the Saviour of all.”
Clarke's Notes on the Bible
Verse Zephaniah 3:13. The remnant of Israel shall not do iniquity — O what a change! And then, how different shall they be from their present selves! Iniquity, lying, and deceit shall not be found among them! A Jew once said to me, "Tere are shome of you Christians who are making wonderful efforts to convert the Tshews (Jews.) Ah, dere ish none but Gott Almighty dat can convert a Tshew." Truly I believe him. Only God can convert any man; and if there be a peculiar difficulty to convert any soul, that difficulty must lie in the conversion of the Jew.
