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Bahasa Indonesia Sehari-hari

Titus 2:2

Laki-laki yang tua hendaklah hidup sederhana, terhormat, bijaksana, sehat dalam iman, dalam kasih dan dalam ketekunan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Meekness;   Old Age;   Patience;   Righteousness;   Sobriety;   Temperance;   Thompson Chain Reference - Decrepitude;   Long Life;   Old Age;   Patience;   Patience-Impatience;   Soberness;   Social Duties;   Temperance;   Temperance-Intemperance;   The Topic Concordance - Conduct;   Sobriety;   Speech/communication;   Temperance;   Torrey's Topical Textbook - Patience;   Sobriety;  

Dictionaries:

- Bridgeway Bible Dictionary - Men;   Self-discipline;   Baker Evangelical Dictionary of Biblical Theology - Age, Old (the Aged);   Fausset Bible Dictionary - Dinah;   Holman Bible Dictionary - Aging;   Sober;   1 Timothy;   Hastings' Dictionary of the Bible - Knop;   Temperance;   Hastings' Dictionary of the New Testament - Godliness;   Grave Gravity ;   Love;   Patience;   Patience ;   Perseverance;   Soberness Sobriety;   Timothy and Titus Epistles to;  

Encyclopedias:

- International Standard Bible Encyclopedia - Age;   Charity;   Drunkenness;   Gravity;   Sober;   Temperance;  

Devotionals:

- Every Day Light - Devotion for October 26;  

Parallel Translations

Alkitab Terjemahan Baru
Laki-laki yang tua hendaklah hidup sederhana, terhormat, bijaksana, sehat dalam iman, dalam kasih dan dalam ketekunan.
Alkitab Terjemahan Lama
Segala orang tua wajiblah menahan diri, dan sopan, memerintahkan dirinya, dan menjadi sempurna di dalam iman dan kasih dan sabar;

Contextual Overview

1 But speake thou the thynges which become wholsome doctrine. 2 That the elder men be watchyng, graue, sober, sounde in fayth, in loue, in pacience: 3 The elder women lykewyse, that they be in such behauiour as becometh holynesse, not false accusers, not geuen to much wine, teachers of good thinges, 4 To make the young women sober mynded, to loue their husbandes, to loue their chyldren, 5 (To be) discrete, chaste, house kepers, good, obedient vnto their owne husbandes, that the worde of God be not blasphemed. 6 Young men lykewyse exhort, to be sober mynded. 7 In all thynges shewyng thy selfe a paterne of good workes, in the doctrine, vncorruptnesse, grauitie, integritie, 8 Wholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you. 9 [Exhort] seruauntes, to be obedient vnto their owne maisters, and to please them in all thynges, not aunsweryng agayne: 10 Neither pickers, but shewing all good faythfulnesse, that they may adourne the doctrine of God our sauiour in all thynges.

Bible Verse Review
  from Treasury of Scripure Knowledge

the: Leviticus 19:32, Job 12:12, Psalms 92:14, Proverbs 16:31, Isaiah 65:20

sober: or, vigilant, 1 Corinthians 15:34, 1 Thessalonians 5:6, 1 Thessalonians 5:8, 1 Timothy 3:2, 1 Timothy 3:11, 1 Peter 1:13, 1 Peter 4:7, 1 Peter 5:8,*Gr.

grave: Titus 2:7, 1 Timothy 3:4, 1 Timothy 3:8, 1 Timothy 3:11, Philippians 4:8,*Gr.

temperate: Titus 1:8, Acts 24:25, 1 Corinthians 9:25, Galatians 5:23, 2 Peter 1:6, Mark 5:15, Luke 8:35, Romans 12:3, 2 Corinthians 5:13, 1 Peter 4:7,*Gr.

sound: Titus 1:13

in patience: 1 Timothy 1:5

Reciprocal: Genesis 9:21 - and was Joshua 7:19 - My son Acts 26:20 - and do 1 Corinthians 9:21 - not 2 Corinthians 13:5 - in the faith Galatians 5:22 - love 1 Timothy 6:3 - to wholesome Titus 2:4 - sober Titus 2:5 - discreet Titus 2:6 - sober minded

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Exodus 23:12
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.
Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.
Deuteronomy 5:14
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.
Isaiah 58:13
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:
John 5:17
And Iesus aunswered them: My father worketh hitherto, and I worke.
Hebrews 4:4
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.

Gill's Notes on the Bible

That the aged men be sober,.... Or "vigilant", and watchful over themselves, their conduct and conversation, lest being evil, it should be drawn into an example by younger persons: this is to be understood not of men in office, of presbyters or elders; for their characters are described in the preceding chapter; but of men in years, of ancient men, that are professors of religion, and members of churches: who should also be

grave; in their behaviour, speech, and dress; levity of conversation, frothy language, and airy dress, are very unbecoming aged persons: and who ought to be

temperate; in eating and drinking, especially the latter, to which old age is most addicted, and care should be taken that they be not over charged with it, and that day overtake them unawares, since they are upon the brink and borders of eternity: the word is rendered "discreet" in Titus 2:5 and sober in 1 Timothy 3:2 and both are characters suitable to men in years.

Sound in faith, in charity, in patience; though they may be unhealthful in their bodies, and become decrepit through age, they should be sound in their minds; in the doctrine of faith, lest they should lead others into error; and their faith in Christ should appear to be right and genuine; and their love to God, to Christ, and to his people, should be real and sincere, and be taken off from the things of the world, of time and sense; an affection for which is an evil that frequently cleaves to old age: and patience should have its perfect work; not only to bear the infirmities of body, brought on by age; but whatsoever sufferings they may be called unto for the sake of Christ and his Gospel, in their last day; and to run out the race that is set before them.

Barnes' Notes on the Bible

That the aged men - All aged men - for there is no reason to suppose that the apostle refers particularly to those who were in office, or who were technically elders, or Presbyters. If he had, he would have used the common word - πρεσβύτερος presbuteros - “presbyter” (see Matthew 15:2; Matthew 16:21; Matthew 21:23; Matthew 26:3, Matthew 26:47, Matthew 26:57, Matthew 26:59; 1 Timothy 5:1, 1 Timothy 5:17, 1 Timothy 5:19; Titus 1:5; James 5:14; 1 Peter 5:1), instead of the unusual word - πρεσβύτης presbutēs - an old or aged man - a word which occurs nowhere else in the New Testament except in Luke 1:18, “For I am an old man,” and Philemon 1:9, “being such an one as Paul the aged.” It is in no instance applied to an office. Besides, the instructions which Titus was to give to such men was not that which especially pertained to elders as officers in the church, but to all old men. The idea is, that he was to adapt his instructions to the special character of different classes of his hearers. The aged needed special instructions, and so did the young.

Be sober - Margin, “vigilant.” See the word explained in the notes at 1 Timothy 3:2, where it is rendered vigilant. In 1 Timothy 3:11, the same word is rendered sober. -

Grave - Serious; see the notes at 1 Timothy 3:8; compare the notes at Philippians 4:8, where the same word is rendered hottest.

Temperate - σώφρονας sōphronas. Rather, prudent, or sober-minded. See it explained in the notes, 1 Timothy 3:2, where it is rendered “sober.” Also Titus 1:8.

Sound in faith - 1 Timothy 1:10 note; Titus 1:13 note.

In charity - In love; Notes, 1 Corinthians 13:0. The meaning is, that an old man should evince love for all, especially for those who are good. He should have overcome, at his time of life, all the fiery, impetuous, envious, wrathful passions of his early years, and his mind should be subdued into sweet benevolence to all mankind.

In patience - In the infirmities of old age - in the trials resulting from the loss of the friends of their early years - in their loneliness in the world, they should show that the effect of all God’s dealings with them has been to produce patience. The aged should submit to the trials of their advanced years, also, with resignation - for they will soon be over. A few more sighs, and they will sigh no more; a little longer bearing up under their infirmities, and they will renew their youth before the throne of God.

Clarke's Notes on the Bible

Verse Titus 2:2. That the aged men be sober — It is very likely that the word aged is to be taken here in its literal sense; that it refers to advanced years, and not to any office in the Church: the whole context seems to require this sense.

For an old man to be a drunkard, a light and trifling person, and a glutton, and not to be sober, grave, and temperate, is not only blamable but monstrous. Seneca has well said: Luxuriosus adolescens peccat; senew insanit. "A young man addicted to a life of luxury transgresses; an old man thus addicted runs mad."


 
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