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Roma 6:15

Jadi bagaimana? Apakah kita akan berbuat dosa, karena kita tidak berada di bawah hukum Taurat, tetapi di bawah kasih karunia? Sekali-kali tidak!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Holiness;   Regeneration;   Righteous;   Scofield Reference Index - Grace;   Law;   The Topic Concordance - Servants;   Sin;   Torrey's Topical Textbook - Grace;   Human Nature of Christ, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Law;   Bridgeway Bible Dictionary - Flesh;   Grace;   Law;   Obedience;   Paul;   Baker Evangelical Dictionary of Biblical Theology - Body;   Freedom;   James, Theology of;   Ministry, Minister;   Old Testament in the New Testament, the;   Peter, Second, Theology of;   Holman Bible Dictionary - Antinomianism;   Flesh;   Freedom;   Grace;   Romans, Book of;   Hastings' Dictionary of the Bible - Grace;   Redeemer, Redemption;   Romans, Epistle to the;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Christian Life;   Gospel;   Justification (2);   Romans Epistle to the;   Sin (2);   Will;   Morrish Bible Dictionary - Liberty;  

Encyclopedias:

- International Standard Bible Encyclopedia - Galatians, Epistle to the;   Romans, Epistle to the;  

Devotionals:

- Daily Light on the Daily Path - Devotion for September 15;   My Utmost for His Highest - Devotion for October 9;  

Parallel Translations

Alkitab Terjemahan Baru
Jadi bagaimana? Apakah kita akan berbuat dosa, karena kita tidak berada di bawah hukum Taurat, tetapi di bawah kasih karunia? Sekali-kali tidak!
Alkitab Terjemahan Lama
Apakah ikhtiar? Patutkah kita berbuat dosa sebab kita bukannya di bawah Taurat, melainkan di bawah anugerah? Sekali-kali tidak.

Contextual Overview

1 What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. 2 Howe shall we that are dead to sinne, lyue any longer therin? 3 Knowe ye not, that all we whiche haue ben baptized into Iesus Christe, haue ben baptized into his death? 4 We are buryed then with him by baptisme into his death, that lykewyse as Christe was raysed vp from the dead by the glorie of the father: euen so, we also shoulde walke in newnesse of lyfe. 5 For if we be graft together by the likenesse of his death: euen so shall we be [partakers] of the resurrection: 6 Knowyng this, that our olde man is crucified with hym also, that the body of sinne might vtterly be destroyed, that hencefoorth we shoulde not serue sinne. 7 For he that is dead, is iustified from sinne. 8 And yf we be dead with Christe, we beleue that we shall also lyue with him: 9 Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym. 10 For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.

Bible Verse Review
  from Treasury of Scripure Knowledge

What: Romans 3:9

shall we: Romans 6:1, Romans 6:2, 1 Corinthians 9:20, 1 Corinthians 9:21, 2 Corinthians 7:1, Galatians 2:17, Galatians 2:18, Ephesians 2:8-10, Titus 2:11-14, Jude 1:4

Reciprocal: 1 Kings 21:3 - The Lord Matthew 5:19 - shall teach Romans 2:4 - despisest Romans 3:4 - God forbid Romans 3:8 - Let us Romans 6:14 - under Romans 7:6 - But Romans 7:7 - What Romans 11:7 - What then 1 Corinthians 6:15 - God Galatians 3:23 - under Galatians 5:18 - ye are Philippians 1:18 - What 1 John 2:1 - that

Cross-References

Genesis 7:20
Fyfteene cubites vpward did the waters preuayle, so that the mountaynes were couered.
Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.

Gill's Notes on the Bible

What then? shall we sin,.... Does it follow from hence, that therefore we may sin, and go on and continue in it,

because we are not under the law, but under grace? here the apostle meets with an objection of the adversary, saying, that if men are not under the law, and are free from all obligation to it, then they may live as they list; nor can they be chargeable with sin, or that be objected to them; since where there is no law, there is no transgression, and sin is not imputed where there is no law; and if they are under grace, or in the love and favour of God, from which there is no separation, then they cannot be damned, do what they will: but this objection proceeds upon a mistaken sense of the phrase, "under the law"; for believers, though they are not under the law as the ministry of Moses, yet they are under it, as it is in the hands of Christ; and though not under its curse, yet under obligation to obedience to it, from principles of love and grace; and a transgression of it is sin in them, as in others; and which is taken notice of by God, and visited with stripes in a: fatherly way, though his loving kindness is not removed: and to argue from the unchangeableness of God's grace, or the doctrines of it, as encouraging licentiousness, is greatly to abuse the grace of God, and manifestly betrays such persons to be ignorant of it and its influence; since nothing more powerfully engages to a love of holiness, and hatred of sin; wherefore the apostle, answers to this objection in his usual way,

God forbid; signifying his abhorrence of everything of this kind.

Barnes' Notes on the Bible

What then? shall we sin ... - The apostle proceeds to notice an objection which might be suggested. “If Christians are not under the law, which forbids all sin, but are under grace, which pardons sin, will it not follow that they will feel themselves released from obligation to be holy? Will they not commit sin freely, since the system of grace is one which contemplates pardon, and which will lead them to believe that they may be forgiven to any extent?” This Consequence has been drawn by many professing Christians; and it was well therefore, for the apostle to guard against it.

God forbid - Note, Romans 3:4.

Clarke's Notes on the Bible

Verse Romans 6:15. Shall we sin because we are not under the law — Shall we abuse our high and holy calling because we are not under that law which makes no provision for pardon, but are under that Gospel which has opened the fountain to wash away all sin and defilement? Shall we sin because grace abounds? Shall we do evil that good may come of it? This be far from us!


 
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