Roma 6:14

Bahasa Indonesia Sehari-hari

Sebab kamu tidak akan dikuasai lagi oleh dosa, karena kamu tidak berada di bawah hukum Taurat, tetapi di bawah kasih karunia.

Parallel Translations

Alkitab Terjemahan Baru
Sebab kamu tidak akan dikuasai lagi oleh dosa, karena kamu tidak berada di bawah hukum Taurat, tetapi di bawah kasih karunia.

Alkitab Terjemahan Lama
Karena dosa itu tiada lagi dapat kuasa atasmu, sebab kamu bukannya di bawah Taurat, melainkan di bawah anugerah.

Contextual Overview

¹ What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd. ² Howe shall we that are dead to sinne, lyue any longer therin? ³ Knowe ye not, that all we whiche haue ben baptized into Iesus Christe, haue ben baptized into his death? ⁴ We are buryed then with him by baptisme into his death, that lykewyse as Christe was raysed vp from the dead by the glorie of the father: euen so, we also shoulde walke in newnesse of lyfe. ⁵ For if we be graft together by the likenesse of his death: euen so shall we be [partakers] of the resurrection: ⁶ Knowyng this, that our olde man is crucified with hym also, that the body of sinne might vtterly be destroyed, that hencefoorth we shoulde not serue sinne. ⁷ For he that is dead, is iustified from sinne. ⁸ And yf we be dead with Christe, we beleue that we shall also lyue with him: ⁹ Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym. ¹⁰ For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.

Bible Verse Review
  from Treasury of Scripure Knowledge

sin: Romans 6:12, Romans 5:20, Romans 5:21, Romans 8:2, Psalms 130:7, Psalms 130:8, Micah 7:19, Matthew 1:21, John 8:36, Titus 2:14, Hebrews 8:10

for ye: Romans 3:19, Romans 3:20, Romans 7:4-11, Galatians 3:23, Galatians 4:4, Galatians 4:5, Galatians 4:21, Galatians 5:18

under: Romans 6:15, Romans 4:16, Romans 5:21, Romans 11:6, John 1:17, 2 Corinthians 3:6-9

Reciprocal: Leviticus 25:41 - then shall Leviticus 25:55 - my servants Numbers 23:21 - hath not Jeremiah 3:17 - walk Ezekiel 36:29 - save John 8:32 - and the Romans 6:9 - death Romans 6:18 - made Romans 6:22 - But now Romans 7:1 - the law Romans 7:6 - But Romans 7:21 - a law Romans 7:25 - thank God 1 Corinthians 9:20 - are under Galatians 2:19 - dead Galatians 3:25 - we Galatians 4:26 - free 1 Timothy 1:9 - the law Hebrews 12:18 - General

Cross-References

Exodus 2:3
And when she coulde no longer hyde hym, she toke a basket [made] of bull russhes, and dawbed it with slyme and pitche, and layed the chylde therein, and put it in the flagges by the riuers brinke

Matthew 24:38
For as in the dayes [that went] before the fludde, they dyd eate, and drynke, marry, and geue in maryage, euen vntyll the day that Noe entred into the Arke:

Luke 17:27
They dyd eate, and drynke, they maryed wiues, and were maryed, euen vnto the same day that Noe went into the Arke: and the fludde came, & destroyed them all.

1 Peter 3:20
Which sometime had ben disobedient, when once the long sufferyng of God abode in ye dayes of Noe, whyle the Arke was a preparyng, wherein fewe, that is to say eyght soules, were saued in the water:

Gill's Notes on the Bible

For sin shall not have dominion over you,.... It has dominion over God's people in a state of unregeneracy: and after conversion it is still in them, and has great power oftentimes to hinder that which is good, and to effect that which is evil; it entices and ensnares, and brings into captivity, and seems as though it would regain its dominion, and reign again, but it shall not. This is not a precept, exhortation, or admonition, as before, though some read it as such, "let not sin have dominion over you"; nor does it express merely what ought not to be, but what cannot, and shall not be; it is an absolute promise, that sin shall not have the dominion over believers; and respects not acts of sin, but the principle of sin; and means not its damning power, though that is took away, but its tyrannical, governing power: "it shall not lord it over you", as the words may be rendered; for in regeneration, sin is dethroned; Christ enters as Lord, and continues to be so; saints are in another kingdom, the kingdom of Christ and grace; could sin reign again over them, they might be lost and perish, which they never can: now this is a noble argument why saints should use their members as weapons of righteousness for God and against sin; since they are sure of being conquerors, and are secure from the tyrannical government of sin over them. The Jewish doctors say x, there are three persons, לא שלט בהן יצר הרע, "over whom the evil imagination", or "sin, had not the dominion"; and these are they, Abraham, Isaac, and Jacob; but these are not the only persons, for all Abraham's spiritual seed, all that are of the faith of Abraham, enjoy the same favour: the reason of this is,

for ye are not under the law; by which is meant, not the law of nature; nor the civil law of the Jews; nor their ceremonial law; but either the law of sin, as a governing principle; or rather the moral law: this they were under, so as to obey it, but not in order to obtain righteousness by it; or as forced to obey it by its threats and terrors; they were not under its rigorous exaction; nor under its curse and condemnation; nor as irritating sin, and causing it to abound; or as a covenant of works:

but under grace; under the covenant of grace, and in the enjoyment of the blessings of it; under the Gospel, and the dispensation of it, which leads and teaches men to deny ungodliness and worldly lusts; under and in the possession of the grace of justification and pardon, which strongly influence to righteousness and holiness; and under regenerating and sanctifying grace as a reigning governing principle in the soul. The apostle's view in this is, to affect the saints with their present privilege, and to engage them in a cheerful conflict with sin, and to stir up in them an abhorrence of living in it.

x T. Bab. Bava Bathra, fol. 17. 1.

Barnes' Notes on the Bible

For sin ... - The propensity or inclination to sin.

Shall not have dominion - Shall not reign, Romans 5:12; Romans 6:6. This implies that sin ought not to have this dominion; and it also expresses the conviction of the apostle that it would not have this rule over Christians.

For we are not under law - We who are Christians are not subject to that law where sin is excited, and where it rages unsubdued. But it may be asked here, What is meant by this declaration? Does it mean that Christians are absolved from all the obligations of the law? I answer,

1. The apostle does not affirm that Christians are not bound to obey the moral law. The whole scope of his reasoning shows that he maintains that they are. The whole structure of Christianity supposes the same thing; compare Matthew 5:17-19.

(2)The apostle means to say that Christians are not under the law as legalists, or as attempting to be justified by it. They seek a different plan of justification altogether: and they do not attempt to be justified by their own obedience. The Jews did; they do not.

(3)It is implied here that the effect of an attempt to be justified by the Law was not to subdue sins, but to excite them and to lead to indulgence in them.

Justification by works would destroy no sin, would check no evil propensity, but would leave a man to all the ravages and riotings of unsubdued passion. If, therefore, the apostle had maintained that people were justified by works, he could not have consistently exhorted them to abandon their sins. He would have had no powerful motives by which to urge it; for the scheme would not lead to it. But he here says that the Christian was seeking justification on a plan which contemplated and which accomplished the destruction of sin; and he therefore infers that sin should not have dominion over them.

But under grace - Under a scheme of mercy, the design and tendency of which is to subdue sin, and destroy it. In what way the system of grace removes and destroys sin, the apostle states in the following verses.

Clarke's Notes on the Bible

Verse Romans 6:14. Sin shall not have dominion over you — God delivers you from it; and if you again become subject to it, it will be the effect of your own choice or negligence.

Ye are not under the law — That law which exacts obedience, without giving power to obey; that condemns every transgression and every unholy thought without providing for the extirpation of evil or the pardon of sin.

But under grace. — Ye are under the merciful and beneficent dispensation of the Gospel, that, although it requires the strictest conformity to the will of God, affords sufficient power to be thus conformed; and, in the death of Christ, has provided pardon for all that is past, and grace to help in every time of need.