Mazmur 60:7

Bahasa Indonesia Sehari-hari

(60-9) Punya-Ku Gilead dan punya-Ku Manasye, Efraim ialah pelindung kepala-Ku, Yehuda ialah tongkat kerajaan-Ku;

Parallel Translations

Alkitab Terjemahan Baru
(60-9) Punya-Ku Gilead dan punya-Ku Manasye, Efraim ialah pelindung kepala-Ku, Yehuda ialah tongkat kerajaan-Ku;

Alkitab Terjemahan Lama
Supaya segala kekasih-Mu terlepas; biarlah tangan-Mu kanan selalu mengadakan selamat bagi kami, dan dengarlah akan kami.

Contextual Overview

⁶ The Lorde hath spoken in his holynes (whereof I wyll reioyce) this: I wyll deuide Sichem, and measure the valley of Sucoth. ⁷ Gilead shalbe myne, and Manasses shalbe myne: Ephraim also shalbe the strength of my head, and Iuda my law geuer. ⁸ Moab shalbe my washpot: ouer Edom I wyll cast my shoe, Philistea be thou glad of me. ⁹ Who wyll leade me into the stong citie? who wyll bring me into Edom? ¹⁰ Hast not thou remoued vs from thence O Lorde? and wylt not thou O Lorde go out with our hoastes? ¹¹ Geue vs ayde against trouble: for the sauing helpe of man is but vayne. ¹² Thorowe the Lorde we wyll do valiaunt actes: for he him selfe wyll treade downe our enemies.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gilead: Joshua 17:1, Joshua 17:5, Joshua 17:6, 1 Chronicles 12:19, 1 Chronicles 12:37

strength: Deuteronomy 33:17, 1 Samuel 28:2

Judah: Genesis 49:10

Reciprocal: Joshua 22:9 - the country of Gilead 1 Chronicles 5:2 - Judah 1 Chronicles 28:4 - chosen Judah Psalms 68:27 - princes

Gill's Notes on the Bible

Gilead [is] mine,.... This is particularly mentioned, because over this Abner made Ishbosheth king, 2 Samuel 2:9; and is the place to which the Jews shall be brought in the latter day, when converted,

Zechariah 10:10; It was a country that abounded with pastures fit for feeding cattle, Numbers 32:1, and may point out those green pastures where Christ makes his flocks to lie down and rest;

and Manasseh [is] mine; Ephraim also [is] the strength of mine head: these two were also under Saul's son when David first came to the throne, but afterwards became his, as was promised him, and he believed, 2 Samuel 2:9. And the concord and harmony of the people of God among themselves, and under David their Prince, the King Messiah, are signified and Ephraim being one in the hand of the by the ceasing of the envy of the one, and of the vexation of the other,

Ezekiel 37:19; Ephraim was more numerous and populous than Manasseh, and abounded with mighty men, which are the strength of a prince, and therefore called here the strength of his head;

Judah [is] my lawgiver; manifestly referring to Genesis 49:10; which furnished out persons fit to be counsellors in enacting laws, and proper to be employed in the execution of them. The great Lawgiver is Christ himself, who came of this tribe, Isaiah 33:22; All this is expressive of dominion over the whole land of Judea, Ephraim, and Manasseh, with the places mentioned with them; the house of Joseph being, as Aben Ezra observes, in the north part of it, and Judah in the south. Next mention is made of the subjection of the Gentiles, and dominion over them.

Barnes' Notes on the Bible

Gilead is mine, and Manasseh is mine - That is, My dominion or authority is extended over these regions - Gilead, Manasseh, Ephraim, and Judah. The idea here is substantially the same as in the former verse, that his dominion extended over the country on both sides of the Jordan; or that in the direction of east and west it embraced all that had been promised - “from the great sea to the river Euphrates.” In verse 6, this idea is expressed by selecting two spots or towns as representatives of the whole country - Shechem on the west, and Succoth on the east; in this verse, the same idea is expressed by a reference to the two regions so situated - Gilead and Manasseh on the east, and Ephraim and Judah on the west. Gilead was on the east of the river Jordan, properly embracing the mountainous region south of the river Jabbok, Genesis 31:21-48; Song of Solomon 4:1. The word has sometimes, however, a wider signification, including the whole mountainous tract between the rivers Arnon and Bashan, and thus including the region occupied by the tribes of Gad, Reuben, and Manasseh, Numbers 32:26, Numbers 32:29, Numbers 32:39. Hence, in this place, it is put for the region occupied by the tribes of Reuben and Gad. “Manasseh” refers to the district or region occupied by the half tribe of Manasseh, on the east of the Jordan. These two portions - Gilead and Manasseh - or, Reuben, Gad, and Manasseh - would, therefore, embrace the whole of the land of promise, north and south, on the east of the Jordan. The limits of these regions to the east were properly the banks of the Euphrates; that is, the original promise would embrace this. David had gone to carry the boundaries of his country to those assigned limits 2 Samuel 8:3, and he now says that he had completed that undertaking.

Ephraim also - Ephraim and Judah were the principal tribes on the west of the Jordan, and they would well represent that part of Canaan. The idea is, that the whole of the promised land, east and west, was now under his control. There needed only the territory of Edom, on the south, to complete the conquest, and place the whole of the promised land under his dominion, Psalms 60:8-9.

Is the strength of my head - This means that Ephraim constituted his chief strength, or was that on which he mainly relied. It was that which protected him, as the helmet does the head; that on which his very life in battle depended. This honor is given to the tribe of Ephraim because it was one of the largest tribes, and because it was situated in the very center of the land.

Judah is my lawgiver - This means that the tribe of Judah, by its position, its numbers, and the prominence given to it in the prophecies Genesis 49:8-12, actually gave law to the nation. Its influence was felt in all the institutions of the land. The controlling influence went out from that tribe in the time of David; and its authority in this respect was recognized, perhaps partly in anticipation of what it had been said would be its importance in future times: “The scepter shall not depart from Judah, nor a lawgiver from between his feet until Shiloh come.” Genesis 49:10.

Clarke's Notes on the Bible

Verse Psalms 60:7. Gilead is mine — This country was also beyond Jordan, and Manasseh and Ephraim are put for the tribes that formed the kingdom of Israel. All these, after the return from the captivity, formed but one people, the Jews and Israelites being united.

The strength of mine head — It shall be the principal support of the new-found kingdom, when all distinctions shall be buried.

Judah is my lawgiver — This tribe was chief of all those who returned from the captivity; and Zerubbabel, who was their leader, was chief of that tribe, and of the family of David. As this part of the Psalm appears to relate to the return of the captives from Babylon, and their repossession of their own land, the psalmist may refer, not only to the promises of their restoration, but also to the principal person under whose superintendence they returned.