Mazmur 60:3

Bahasa Indonesia Sehari-hari

(60-5) Engkau telah membuat umat-Mu mengalami penderitaan yang berat, Engkau telah memberi kami minum anggur yang memusingkan.

Parallel Translations

Alkitab Terjemahan Baru
(60-5) Engkau telah membuat umat-Mu mengalami penderitaan yang berat, Engkau telah memberi kami minum anggur yang memusingkan.

Alkitab Terjemahan Lama
Ya Allah! Engkau sudah menolak akan kami, dan Engkau sudah mencerai-beraikan kami, dan Engkaupun sudah murka akan kami; kembalilah kiranya kepada kami!

Contextual Overview

¹ O Lorde thou hast cast vs out, thou hast dispearsed vs, thou art displeased: O turne thee vnto vs agayne. ² Thou hast made the land to tremble, thou hast cleft it asunder: heale the breaches therof, for it is redy to fall downe. ³ Thou hast made thy people see heauie thinges: thou hast geuen vs wyne to drinke, that maketh vs tremble. ⁴ But to suche as feare thee: thou hast geuen a banner to be lyfted vp on high for the trueth sake. Selah. ⁵ [Therfore] that thy beloued may be deliuered: helpe me with thy right hand, and heare me.

Bible Verse Review
  from Treasury of Scripure Knowledge

showed: Psalms 71:20, Nehemiah 9:32, Daniel 9:12

to drink: Psalms 75:8, Isaiah 51:17, Isaiah 51:22, Jeremiah 25:15, Lamentations 4:21, Ezekiel 23:31, Ezekiel 23:32, Habakkuk 2:16, Revelation 16:19, Revelation 18:16

Reciprocal: Deuteronomy 28:28 - General Isaiah 21:2 - grievous Isaiah 63:6 - make Jeremiah 9:15 - I will Jeremiah 13:13 - I will Jeremiah 23:9 - like a drunken Jeremiah 25:18 - Jerusalem Jeremiah 48:26 - ye him Lamentations 3:15 - filled Ezekiel 4:16 - eat Ezekiel 12:18 - General Amos 8:8 - the land Revelation 14:10 - drink

Gill's Notes on the Bible

Thou hast showed thy people hard things,.... As to have their city and temple burial, multitudes of them slain, and the rest carried captive, and put into the hands of cruel lords and hard masters, and made a proverb, a taunt, and a curse, in all places; and all this done to a people that were the Lord's by profession, who called themselves so, though now a "loammi", Hosea 1:9; and these were hard things to flesh and blood, yet no other than what they deserved;

thou hast made us to drink the wine of astonishment; or "of trembling" n, Isaiah 51:17; that is, to endure such troubles as made them tremble, and astonished and stupefied them; took away their senses, and made them unfit for anything, being smitten with madness, blindness, and astonishment of heart, as is threatened them, Deuteronomy 28:28; see

Romans 11:7.

n תרעלה "tremoris", Musculus, Vatablus, Amama; "trepidationis", Michaelis; "horroris", Gejerus.

Barnes' Notes on the Bible

Thou hast showed thy people hard things - Thou hast caused them to see reverses, disappointments, and trials. This refers, according to the supposition in the Introduction to the psalm, to some calamitous events which had occurred. The probability seems to be that the Edomites may have spread desolation over the land.

Thou hast made us to drink the wine of astonishment - The word rendered “astonishment” - תרעלה tar‛êlâh - occurs only here and in Isaiah 51:17, Isaiah 51:22 - in both of which verses in Isaiah it is rendered trembling. It means properly reeling, drunkenness; and the idea here is, that it was as if he had given them a cup - that is, an intoxicating drink - which had caused them to reel as a drunken man; or, in other words, their efforts had been unsuccessful. Compare Psalms 11:6, note; Isaiah 51:17, note.

Clarke's Notes on the Bible

Verse Psalms 60:3. Thou hast made us to drink the wine of astonishment — We reel as drunken men; we are giddy, like those who have drank too much wine; but our giddiness has been occasioned by the astonishment and dismay that have taken place in consequence of the prevalence of our enemies, and the unsettled state of the land. It has been remarked that the three first verses of this Psalm do not agree with the rest, and it also appears that the three first verses of Psalms 85:1-3 do not agree with the rest of that Psalm. But let them change places, and the three first verses of this be set instead of the three first verses of Psalms 85:1-3, and let those be placed here instead of these, and then the whole of each Psalm will be consistent. This was first suggested by Bishop Hare, and the supposition seems to be well founded. Some imagine that the whole of the Psalm refers to the distracted state of the land after the death of Saul till the time that David was anointed king over all Israel, at Hebron; others, to the disastrous war with the Syrians. See before.