the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Mazmur 59:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
(59-14) habisilah mereka dalam geram, habisilah, sehingga mereka tidak ada lagi, supaya mereka sadar bahwa Allah memerintah di antara keturunan Yakub, sampai ke ujung bumi. Sela
Mulutnya dan perkataan lidahnya itu jahat belaka! Biarlah mereka itu kena jerat congkaknya akan pembalasan kutuk dan bohong yang dikatakannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Consume: Psalms 59:11, Psalms 7:9, Numbers 14:34, Numbers 14:35, Numbers 32:13, Deuteronomy 2:14-16, Deuteronomy 7:22, Deuteronomy 7:23
and let: Psalms 46:10, Psalms 46:11, Psalms 83:18, Psalms 135:5, Psalms 135:6, 1 Samuel 17:46, 1 Samuel 17:47, 1 Kings 18:36, 1 Kings 18:37, 2 Kings 19:19, Isaiah 54:5, Ezekiel 38:23, Ezekiel 39:7, Daniel 4:25
Reciprocal: Exodus 15:7 - consumed Psalms 5:10 - let Psalms 28:4 - Give Psalms 55:15 - Let death Psalms 55:23 - O God Psalms 90:7 - For we Psalms 93:1 - Lord Psalms 96:10 - the Lord Psalms 104:35 - sinners Psalms 109:17 - General Isaiah 37:20 - that all Isaiah 52:7 - Thy God
Gill's Notes on the Bible
Consume [them] in wrath, consume [them],.... The repetition of the request shows the ardour and vehemency of the mind of the petitioner, and the importunity in which he put up the petition; and suggests that the persons designed were guilty of very great sins, deserving of the wrath of God, and which came upon them to the uttermost, 1 Thessalonians 2:16;
that they [may] not [be]; either any more in the land of the living; be utterly extinct, having no being in this world, Jeremiah 31:15; or that they might not be in the glory and grandeur, in the honour, dignity, and felicity, they once were in; which best suits the present state of the Jews; and this sense better agrees with what follows;
and let them know that God ruleth in Jacob, unto the ends of the earth; this is to be understood of the Messiah, who is God over all, blessed for ever, and is the ruler in Israel, King of saints; reigns over the house of Jacob, in his church, and among his people, wherever they are; even to the ends of the earth, where he has had, or will have, some that are subject to him: for his dominion will be from sea to sea, and from the river to the ends of the earth, Psalms 72:8; and this his government is known to men good and bad, by the judgments which he executeth; and particularly it is apparent that he is made Lord and Christ, and that he is come in his kingdom, and with power, by the vengeance taken on the Jewish nation.
Selah; on this word, Psalms 72:8- :.
Barnes' Notes on the Bible
Consume them in wrath - Or, in thy justice. The idea in the word “consume” here is to finish; to complete; to bring to an end. It does not mean to “burn” them as our word might seem to imply, nor is there any reference to the “mode” or “manner” in which their power was to be brought to an end. It is merely a prayer that all their plans might be frustrated; that there might be an entire completion of their attempts; or that they might be in no sense successful.
Consume them - The expression is repeated for the sake of emphasis, implying a desire that the work might be “complete.”
That they may not be - That things might be as if they were not in the land of the living.
And let them know - Those who are now plotting my death.
That God ruleth in Jacob - That God rules among his people, protecting them and guarding them from the attacks of their enemies; that he is their friend, and that he is the enemy of all those who seek to injure and destroy them.
Unto the ends of the earth - Everywhere. All over the world. Let it be shown that the same principles of government prevail wherever man abides or wanders - that God manifests himself everywhere as the friend of right, and the enemy of wrong. The phrase “the ends of the earth,” is in accordance with the prevailing conception that the earth was an extended plane, and that it had limits or boundaries. Compare the notes at Isaiah 40:22, notes at Isaiah 40:28.