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Bahasa Indonesia Sehari-hari

Mazmur 50:20

Engkau duduk, dan mengata-ngatai saudaramu, memfitnah anak ibumu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Falsehood;   Gossip;   Slander;   Wicked (People);   Scofield Reference Index - Judgments;   Thompson Chain Reference - Backbiting;   Evil;   Silence-Speech;   Slander;   Speaking, Evil;   The Topic Concordance - Forgetting;   Glory;   Reproof;   Salvation;   Speech/communication;   Wickedness;   Torrey's Topical Textbook - Slander;  

Dictionaries:

- American Tract Society Bible Dictionary - Asaph;   Psalms, the Book of;   Sacrifice;   Bridgeway Bible Dictionary - Gossip;   Wrath;   Hastings' Dictionary of the Bible - Asaph;   English Versions;   Gift, Giving;   Greek Versions of Ot;   Jonah;   Psalms;   Sin;   People's Dictionary of the Bible - God;   Psalms the book of;  

Encyclopedias:

- The Jewish Encyclopedia - Bat Ḳol;   Calumny;  

Parallel Translations

Alkitab Terjemahan Baru
Engkau duduk, dan mengata-ngatai saudaramu, memfitnah anak ibumu.
Alkitab Terjemahan Lama
Maka engkau duduk sambil berkata-kata jahat akan saudaramu, sambil menfitnahkan orang yang seibu dengan dikau.

Contextual Overview

16 But the Lorde sayd vnto the vngodly: why doest thou preache my lawes, and takest my couenaunt in thy mouth? 17 Seyng that thou hatest discipline: and hast cast my wordes behynde thee. 18 When thou sawest a thiefe, thou dydst consent vnto hym: and thou hast ben partaker with the adulterers. 19 Thou hast let thy mouth speake wickednesse: and with thy tongue thou hast set foorth deceipt. 20 Thou sattest and spakedst agaynst thy brother: yea and hast slaundered thine owne mothers sonne. 21 These thynges hast thou done and I helde my tongue, thou thoughtest that I am euen such a one as thou thy selfe art: but I wyll reproue thee, and I wyll set foorth in order before thine eyes [all that thou hast done.] 22 Consider this I pray you, ye that forget the Lorde: lest I plucke you away, and there be none to delyuer you. 23 Who so offereth vnto me thankes and prayse, he honoureth me: and to hym that ordereth his conuersation ryght, I wyll shewe the saluation of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

speakest: Psalms 31:18, Matthew 5:11, Luke 22:65

slanderest: Leviticus 19:16, Proverbs 10:18, 1 Timothy 3:11, Titus 2:3, Revelation 12:10

thine own: Matthew 10:21

Reciprocal: Job 15:5 - thou choosest Psalms 101:5 - Whoso Jeremiah 6:28 - walking Ezekiel 22:9 - men that carry tales Ephesians 4:31 - evil speaking

Cross-References

Genesis 37:4
And when his brethren saw that their father loued hym more then all his brethren, they hated hym, and coulde not speake peaceably vnto hym.
Genesis 50:5
My father made me sweare, & sayde, Lo I dye, bury me in the graue which I haue made me in the lande of Chanaan. Nowe therfore let me go vp I pray thee, and bury my father, and then wyl I come agayne.
Genesis 50:8
And all the house of Ioseph and his brethren, and his fathers house: onlye their chyldren, and their sheepe, & their cattell, left they behynde in the lande of Gosen.
Genesis 50:13
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
Genesis 50:15
And when Iosephes brethren sawe that their father was dead, they saide: Ioseph may peraduenture hate vs, & rewarde vs againe all the euyll whiche we dyd vnto hym.
Genesis 50:16
And they dyd sende a message vnto Ioseph, saying: Thy father dyd commaunde before he dyed, saying:
Genesis 50:17
This wyse shall ye say vnto Ioseph, Forgeue [I pray thee] the trespasse of thy brethren, and their sinne: for they rewarded thee euyll. And nowe we praye thee forgeue the trespasse of the seruauntes of the God of thy father. And Ioseph wept when they spake vnto hym.
Genesis 50:18
Also his brethren came vnto hym, and fell flat before his face, saying: beholde, we be thy seruauntes.
Genesis 50:20
Ye thought euil against me, but God turned it vnto good, to bryng to passe as it is this day, and to saue muche people alyue.
Psalms 56:5
My wordes dayly put me to sorow: all that they do imagine, is to do me euill.

Gill's Notes on the Bible

Thou sittest,.... Either in the chair of Moses, or on the seat of judgment, in the great sanhedrim of the nation; or, as Aben Ezra paraphrases it, "in the seat of the scornful";

[and] speakest against thy brother; even to pass sentence upon him, to put him to death for professing faith in Christ, Matthew 10:21;

thou slanderest thine own mother's son; the apostles and disciples of Christ, who were their brethren and kinsmen according to the flesh; and even our Lord Jesus Christ himself, who was bone of their bone, and flesh of their flesh.

Barnes' Notes on the Bible

Thou sittest and speakest against thy brother - To the general character of falsehood and slander there is now added the fact that they were guilty of this in the most aggravated manner conceivable - against their nearest relations, the members of their own families. They were not only guilty of the crime against neighbors - against strangers - against persons to whom they sustained no near relationship; but against those of their own households - those whose characters, on that account, ought to have been especially dear to them. The words ““thou sittest”” probably refer to the fact that they would do this when enjoying social contact with them; in confidential conversation; when words of peace, and not of slander, might be properly expected. The word “brother” “might” be used as denoting any other man, or any one of the same nation; but the phrase which is added, “thine own mother’s son,” shows that it is here to be taken in the strictest sense.

Thou slanderest - literally, “Thou givest to ruin.” Prof. Alexander renders it, “Thou wilt aim a blow.” The Septuagint, the Vulgate, Luther, and DeWette understand it of slander.

Thine own mother’s son - It is to be remembered that where polygamy prevailed there would be many children in the same family who had the same father, but not the same mother. The nearest relationship, therefore, was where there was the same mother as well as the same father. To speak of a brother, in the strictest sense, and as implying the nearest relationship, it would be natural to speak of one as having the same mother. The idea here is, that while professing religion, and performing its external rites with the most scrupulous care, they were guilty of the basest crimes, and showed an entire want of moral principle and of natural affection. External worship, however zealously performed, could not be acceptable in such circumstances to a holy God.


 
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