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Bahasa Indonesia Sehari-hari
Mazmur 49:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheParallel Translations
(49-19) Sekalipun ia menganggap dirinya berbahagia pada masa hidupnya, sekalipun orang menyanjungnya, karena ia berbuat baik terhadap dirinya sendiri,
Karena pada masa matinya satupun tiada dari pada sekalian itu akan dibawanya sertanya, dan kemuliaannyapun tiada mengikut dia dalam kubur.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
while he lived: Heb. in his life
blessed: Deuteronomy 29:19, Hosea 12:8, Luke 12:19
praise: 1 Samuel 25:6, Esther 3:2, Acts 12:20-22, Revelation 13:3, Revelation 13:4
Reciprocal: Psalms 10:3 - and blesseth Psalms 36:2 - For he Proverbs 28:4 - that Malachi 3:15 - we call Luke 16:15 - for
Cross-References
Simeon and Leui brethren, are cruell instrumentes in their habitations.
O my soule, come not thou into their secretes, neither into their congregations let mine honour be vnited: for in their wrath they slewe a man, and in their selfe wyll, they dygge downe a wall.
Who shall geue saluation vnto Israel: out of Sion? When God will deliuer his people out of captiuitie: [then] wyll Iacob reioyce, and Israel be glad.
I wayted patiently vpon God, and he enclined vnto me [his eare]: and heard my crying.
My soule truly only stayeth vpon the Lorde: for of him commeth my saluation.
[Neuerthelesse] O my soule, stay thou only vpon the Lorde: for my confidence is in him.
Shew vs thy louing kindnes O God: and graunt vs thy saluation.
Let thy louing mercie also come vnto me O God: euen thy saluation, accordyng to thy worde.
Lorde, I haue wayted after thy saluation: and I haue done thy commaundementes.
I haue longed for thy saluation O God: and thy lawe is my whole delight
Gill's Notes on the Bible
Though while he lived he blessed his soul,.... Praised and extolled himself on account of his acquisitions and merit; or proclaimed himself a happy man, because of his wealth and riches; or foolishly flattered himself with peace, prosperity, and length of days, and even with honour and glory after death;
and [men] will praise thee, when thou doest well to thyself; or "but k men will praise thee", c. both rich and poor, all wise men when, as the Jewish interpreters l generally explain the word, a man regards true wisdom and religion, and is concerned for the welfare of his soul more than that of his body; or "when thou thyself doest well": that is, to others, doing acts of beneficence, communicating to the necessities of the poor; or rather, "when thou doest well to thyself", by enjoying the good things of life, taking his portion, eating the fruit of his labour, which is good and comely; see Ecclesiastes 5:18.
k ויודך "atque celebraverint te", Junius & Tremellius, Piscator. l Jarchi, Aben Ezra, Kimchi & Ben Melech in loc.
Barnes' Notes on the Bible
Though while he lived - Margin, as in Hebrew, “in his life.” More literally, “in his lives.” The idea is, as long as he lived.
He blessed his soul - That is, he blessed himself; he congratulated himself; he regarded his condition as desirable and enviable. He “took airs” upon himself; he felt that his was a happy lot; he expected and demanded respect and honor from others on account of his wealth. He commended himself as having evinced sagacity in the means by which he acquired wealth - thus imparting honor to himself; and he congratulated himself on the result, as placing him in a conditiOn above want, and in a condition that entitled him to honor. A striking illustration of this feeling is found in the parable of the rich fool, Luke 12:19, “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.”
And men will praise thee - Others will praise thee. He not only blessed or commended himself, but he might expect that others would praise and congratulate him also. They would regard him as a happy man; happy, because he had been thus successful; happy, because he had accumulated that which was the object of so universal desire among people. Success, though founded on that which is entitled to no praise, and which is even the result of unprincipled conduct, often secures the temporary praise of men, while a want of success, though connected with the strictest, sternest virtue, is often followed by neglect, or is even regarded as proof that he who fails has no claim to honor.
When thou doest well to thyself - Well, in reference to success in life, or in the sense that thou art prospered. Your industry, your sagacity, your prosperity will be the theme of commendation. To a certain extent, where this does not lead to self flattery and pride, it is proper and right. The virtues which ordinarily contribute to prosperity “are” worthy of commendation, and should be held up to the example of the young. But what is evil and wrong in the matter here referred to is that the man’s commendation of himself, and the commendation by others, all tends to foster a spirit of pride and self-confidence; to make the soul easy and satisfied with the condition; to produce the feeling that all is gained which needs to be gained; to make the possessor of wealth arrogant and haughty; and to lead him to neglect the higher interests of the soul.
Clarke's Notes on the Bible
Verse Psalms 49:18. He blessed his soul — He did all he could to procure himself animal gratifications, and he was applauded for it; for it is the custom of the world to praise them who pay most attention to their secular interest; and he who attends most to the concerns of his soul is deemed weak and foolish, and is often persecuted by an ungodly world.
