the Second Week after Easter
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Mazmur 47:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
(47-5) Ia memilih bagi kita tanah pusaka kita, kebanggaan Yakub yang dikasihi-Nya. Sela
Maka Ia telah menaklukkan segala bangsa kepada kami, dan segala bangsapun di bawah kaki kami.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
choose: Deuteronomy 11:12, Jeremiah 3:19, Ezekiel 20:6, Matthew 25:34, 1 Corinthians 3:22, 1 Corinthians 3:23, Ephesians 1:18, 1 Peter 1:4
excellency: Psalms 16:3, Isaiah 60:15, Amos 6:8, Amos 8:7, Nahum 2:2
whom: Deuteronomy 7:6-8, Deuteronomy 33:3, Hosea 14:4, Malachi 1:2, Ephesians 2:4, Ephesians 2:5, 1 John 4:9, 1 John 4:10
Reciprocal: Genesis 35:1 - Bethel Joshua 18:10 - before the Lord Joshua 19:51 - These are Psalms 136:22 - General Ecclesiastes 6:12 - who knoweth
Cross-References
[And] the there was a famine in that lande, and therfore went Abram downe into Egypt, that he myght soiourne there, for there was a greeuons famine in the lande.
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.
And the dearth was great in the lande.
Ye shal annswere: thy seruauntes haue ben occupied about cattell from our childhood vnto this tyme, we and our fathers: that ye may dwell in the lande of Gosen. For euery one that kepeth cattell, is an abhomination vnto the Egyptians.
And thou shalt aunswere and say before the Lorde thy God: The Syrians went about to destroy my father, and he went downe into Egypt, and so soiourned there with a fewe folke, and grewe there vnto a nation great, mightie, and full of people.
Israel also came into Egypt: & Iacob was a straunger in the lande of Cham.
For thus saith the Lorde God: My people went downe afore tyme into Egypt, there to be straungers, and the kyng of the Assyrians oppressed them without any cause.
God veryly spake on this wyse, that his seede shoulde soiourne in a straunge lande, and that they shoulde kepe it in bondage, and entreate them euyl foure hundreth yeres.
But there came a dearth ouer all the land of Egypt and Chanaan: and great affliction, that our fathers founde no sustenaunce.
Gill's Notes on the Bible
He shall choose our inheritance for us,.... Either a portion in this life; God knows what is best for his people, and therefore they should leave it with him, who can make a better choice for them than for themselves: an Heathen c once gave this advice,
"give thyself wholly to the will and disposal of the celestial ones; for they who are used to give good things easily can also choose the fittest.''
Or the heavenly inheritance, so called in allusion to the land of Canaan, subdued and possessed by the Israelites, in which Christ is greatly concerned; his people are predestinated to the adoption of children, that is, to the inheritance they are adopted to by him, in whom they obtain it; through his death they receive the promise of eternal inheritance, he being the testator of that will of their heavenly Father which bequeaths it to them; it is his righteousness which gives them a title to it, and through his grace they have a meetness for it, and he will at last introduce them into it; all which is a reason for joy and gladness in them. The Arabic version renders it, "he hath chosen us an inheritance for himself"; so the Lord's people are, Deuteronomy 32:9. Christ asked them of his father, and he gave them for his inheritance, he having chosen them as such, and greatly delighted he is with them, Psalms 2:8;
the excellency of Jacob whom he loved. The saints, who are, in his esteem, the excellent in the earth, and who will be in the latter day an eternal excellency, Psalms 16:3; even the whole church, consisting of Jews and Gentiles, the spiritual Jacob or Israel of God, whom Christ has loved with an everlasting love, and therefore has chosen them for his portion and peculiar treasure; as Jacob in person was loved when Esau was hated.
Selah; on this word, Psalms 16:3- :.
c Socrates apud Valer. Maxim. l. 7. c. 2. extern. 1.
Barnes' Notes on the Bible
He shall choose our inheritance for us - He has chosen or selected the land which we inherit. Of all the countries which compose the world, he has chosen “this” to be the inheritance of his own people, or the place where they should dwell. The thought in this verse is based on the idea so common in the writings of the Hebrews, that their country was the glory of all lands - the place of all on earth most desirable to dwell in. It is in view of this fact that they are here called on to praise God, and to rejoice in him.
The excellency of Jacob - literally, “the pride - גאון gâ'ôn - of Jacob.” Septuagint, “beauty” - καλλονὴν kallonēn. So the Vulgate, “speciem.” The meaning is, that it was a land of which Jacob, the ancestor of the people, might be proud, or which he did boast of. It was ever regarded as an honor among the Jews that they dwelt in a land which had been the abode of the prophets; and especially was anything regarded as of value that could be traced to Jacob; that bad been once in his possession; or that could be regarded as his gift. Compare John 4:12.
Whom he loved - As one of the patriarchs. Perhaps special allusion is here made to “Jacob” rather than to Abraham and Isaac, because the land came actually into the possession of the Hebrew people in the time of Jacob’s sons. It was divided among the descendants of his sons, the twelve tribes, bearing their names; and thus Jacob was most naturally referred to as having been in possession of the land. Abraham and Isaac dwelt in the land as strangers and pilgrims Hebrews 11:9-10, Hebrews 11:13, having no possession there, not even of a burying-place except as they purchased it (compare Genesis 23:12-16); and the land actually came into the possession of the nation only in the family of Jacob.
